Kneeling before the Blessed Sacrament

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It seems the facts you state contradict your conclusion.
I am sorry; I omitted the final statistic from the Gallup poll; the poll cited by CARA ended in 2003 at 40% having attended in the last 7 days.

That works out to a 34% drop in 45 years, or about three fourths of one percent per year. The chart provided shows several drops of two to maybe 4 percent; it ialso show years where the attendance went up - for example, in about 1997 it was about 41%; in 2000 it had gone up to 52%, and by 2003 it was back to 40%. So, no, there is no wshowing of a fast drop off and then a leveling out; it is a chart showing an over-all gradual reduction.

It is not my conclusion; it is simply that there is no evidence out there showing a dramatic drop-off of attendance; much is said about how many people “dropped out” because of the change to the OF; but there are never any statistics showing such; just bald statements with no supporting evidence. And any evidence collected about attendance shows to the contrary. In fact, accordibng to the Gallup poll, between the peak in 1958 and the end of VAtican 2 in 1965, there was a 7% drop, or 1% per year, before the OF was put into place, indicating that there were other forces at work causing people to not attend. This was also before catechesis went goofy.
 
CDW Prefect on Kneeling for Holy Communion

An interview with Cardinal Antonio Cañizares Llovera, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments (CDW), appeared in the February edition of the Italian magazine 30 Giorni (30 Days), in which the cardinal responded to several questions on liturgy. Following are excerpts from the interview, in which he strongly endorses Pope Benedict’s practice of administering Communion on the tongue to people who are kneeling.

30 Giorni: What are, beyond those which we already talked about, the issues you will have to address in carrying out this new mission?

Cardinal Cañizares: To help the Church to follow completely what the Second Vatican Council has indicated in the Constitution, Sacrosanctum Concilium. To help to understand fully what the Catechism of the Catholic Church says about the liturgy. To take to heart what the Holy Father — when he was Cardinal Joseph Ratzinger — has written about the question, especially in the beautiful book The Spirit of the Liturgy. To take to heart how the Holy Father — assisted by the office for liturgical celebrations headed by Monsignor Guido Marini — celebrates the liturgy. The papal liturgies in fact have always been, and still are, exemplary for the whole Catholic world.

30 Giorni: In an interview granted in Spain [in the journal La Razón] you have praised the pope’s decision to distribute the Eucharist, in the liturgies which he celebrates, only kneeling and only in the mouth. Are there changes to be expected in this regard in universal discipline of the Church?

Cardinal Cañizares: As is known, the current universal discipline of the Church requires that as a norm Communion is distributed into the mouth of the faithful. Then there is an indult that allows, at the request of episcopates, to distribute Communion on the palm of the hand also. This is worth remembering. The pope, then, to give greater prominence to the due reverence with which we must approach the Body of Christ, wished that the faithful who receive Communion from his hands do so on their knees. This seemed to me a beautiful and edifying initiative of the Bishop of Rome. The present norms do not require anyone to do the same. But neither do they prevent it.

April 2009
adoremus.org/0409CDW_Kneeling.html
All of which is essentially irrelevaant to the current discussion, as the current discussion is about the rubrics for the United States, not hwat the universal norm is.
 
So can disobedience to the lawful directives of the bishops.
What is my disobedience? Do I receive standing? YES. Do I give proper reverence? YES. Your self-righteousness is really getting under my skin. It is attitudes like yours, the attitude that says “If you disagree with me, than you are wrong, because I know more about the faith than ANYBODY” is what I believe is causing drops in attendance. We haven’t met face to face, and I don’t think I want to. You have latched on the Modern idea of Moral Theology, where the faith has become just a collection of rules. Why don’t you read some St. Thomas Aquinas, and learn about true virtue. There is more, much more, to what we believe than the physical contortions we go through during the Liturgy. I genuflect to give reverence, which is apparently to reverential who have made themselves slaves of rules and have forgotten about why we are here: to worship God. If you spent even a moment in front of the Sacrament in true adoration, you would understand. But then, since Adoration is not governed by the GIRM, would you even know what to do?
 
Why don’t we quit with the GIRM and other references and just admit we have become too lazy to give proper reverence to Our Lord.
Because the GIRM is the official rules of the Church as to how we are to give proper reverance. You seem to fail to understand the issue; but I suspect you would understand it if a priest did something during the Mass which was not according to the rules; the term that gets used around here is “liturgical abuse”. So why is it a liturgical abuse when the priest imposes his own choice of activity, but it is not when the laity ignore the rule of their behavior? Or better yet, since all are supposed to kneel during the Cionsecration, why do we demand that and call it abuse when others stand (and it could be noted that standing during the Gospel is a sign of reverence; so they are just choosing the sign they want during the Consecration); yet it is perfectly ok to choose a different sign of reverence when receiving? Have you ever heard the term “inconsistency”? Or is it just that you have a superior knowledge of what is reverent, but others, acting according to the same principle you seem to promote, are wrong? They justify their failure to follow the rubrics by the same logic you are using.
 
was merely pointing out a fact, and you respond by calling me a cafeteria Catholic. Sheesh! So much for charity…
I didn’t call you a cafeteria Catholic. Sorry if you took it that way. I got the impression that by tossing infallibility into the conversation you were suggesting that if “x” is not infallibly taught than it’s somehow less authoritative.

Again, I intended no offense or name-calling. If it came across that way I apologize. I was only asking you to clarify what you meant. YEs, you pointed out a fact, but didn’t explain what you meant by it or how it relates to this thread. I was only looking for clarification.
 
“Every Knee Must Bend”
No bodily posture so clearly expresses the soul’s interior reverence before God as the act of kneeling. Reciprocally, the posture of kneeling reinforces and deepens the soul’s attitude of reverence.

Jesus knelt to pray in the Garden of Olives on the eve of His death (Luke 22:41). Stephen knelt down to pray for his persecutors as they prepared to kill him (Acts 7:60). At Joppa Peter knelt down next to the corpse of Tabitha to pray before calling her back to life (Acts 9:40). Paul, after giving his final farewell to the elders of the church of Ephesus, “… knelt down with them all and prayed… Then they escorted him to the ship.” (Acts 20:36, 38)

In his letter to the Philippians (2:8-11), Paul speaks of the Lord Jesus in magnificent poetic strokes:

"He was known to be of human estate and it was thus that he humbled himself, obediently accepting even death, death on a cross!

Because of this, God highly exalted him and bestowed on him the name above every other name,

So that at Jesus’ name every knee must bend in the heavens, on the earth, and under the earth, and every tongue proclaim to the glory of God the Father:

Jesus Christ Is Lord!"

The general norm of the universal Church is that the congregation kneel at the consecration of the Mass (GIRM 21). Further, the long and venerable custom of United States Catholics of kneeling for the entire Eucharistic Prayer was reaffirmed by our episcopal conference in 1969 for the post-Vatican Council era. And, of course, the practice of genuflecting before the Blessed Sacrament is a norm for Catholics around the world:

“Genuflection on one knee is prescribed before the Blessed Sacrament whether it be reserved in the tabernacle or exposed for public adoration.” (Eucharistiae Sacramentum [ES] 84)

John R. Keating
Bishop of Arlington

adoremus.org/docKeatingLtr88.html
Again, non-responsive to the question. The question by the OP was, proceeding up to the priest during Communion, should the OP genuflect. Your citations and comments above do not answer the question the OP asked.
 
Yes, please, let’s not refer to the liturgical law that the Holy See provides governing the Eucharistic celebration in the Roman Rite.

Thank you! Finally, maybe, we can be free of that.

Sarcasm intended, with apologies.
Ah, come on. His question was legitimate and not answerable from the GIRM, as it was information from CARA.
 
I am beginning to regret that I started this discussion with my observation that no one in the church I attend genuflects or bows upon approaching the the consecrated elements in Communion. Last year, when God tapped me on the shoulder and I started my journey to the Roman Catholic Church, I went to the bookstore and bought several books, including the U.S. Catholic Catechism for Adults. I read it front to back and agreed with everything written there. I looked back today to see where I got the idea that genuflecting is done in Catholic Churches, even though the two churches I have been attending had no one genuflecting at all when approachng Jesus, no one nodded, and I became confused. I genuflected, as I didn’t want to offend the Lord. I did get some looks, but I didn’t slow up anyone, just wanted to show total respect for Jesus in the Host. I am thinking as I approach, My Lord and My God. The genuflect is really the only thing I can do to show total respect (as when meeting the Queen of England, for example).
On page 223 of the USCCA: “As a sign of adoration, Latin Catholics genuflect to the Real Presence of Jesus Christ in the tabernacle or genuflect or kneel when the Blessed Sacreament is exposed for prayer. Eastern Catholics show their reverence by a profound bow rather than a genuflection…” I realize that might refer to the Adoration of Jesus, and not necessarily when approaching Jesus during Communion.
Again, I am sorry to have started such a conversation, because it seems that many Catholics have differing opinions. For myself, and for what it’s worth from a former Protestant’s observation, genuflecting as approaching the Blessed Sacrament would seem to be a privilege, as we are approaching God Himself, who has chosen to be with us. I am in such awe of the entire Church, her teachings, her strong stand for morals, her benevolent attitude toward other Christians, and her staying power and long line of leadership, and most of all, the Eucharist given to us by Christ…I can barely contain myself when attending Mass. I get a little weepy when I consider what the priest is doing at the altar, and that angels are all around, worshipping with us. Catholics have such a gem!
Sorry I am not able to follow this tread nor figure out where it is going or coming from. I just wanted to say you have a great love for Christ. I also hope you are or will be in RCIA so that you can be accepted into the Church more fully and receive Christ through the Eucharist if you are not already a Catholic (I see your religion tag as Methodist).

Somehow relating to this thread, I wanted to say that the GRIM for the US is how we are supposed to preform our liturgy in the US. It is one of those documents that takes a great deal of people a great deal of time and a great deal of steps for approval.

I would also like to add that I remember on Catholic Answers Live there was a question about receiving the Eucharist on the hand and the answer is that it is fine for a number of reasons. First for those who think it’s a degeneration of the reverence over time, the Church had this practice back in it’s youth (I think it was in the 300’s if not earlier). Also the proper show of respect is to genuflect in the Latin rite. However bowing is fully allowed in certain areas because in those cultures bowing is respect.

I’m not sure where else the tread is at but if anyone really wants to know for sure they should contact their bishop’s office because he is your local shepard. If the inquire knows the bishop is wrong, then the inquirer could tell the bishop so and ask the bishop to investigate for the inquirer. If the inquirer is wrong the bishop will probably let that person know. If the bishop is wrong and is a righteous person, he will check and get back to you. If the inquirer is not a bishop, he does not have authority over another person’s worship. The authority over an individual’s conduct in worship resides in their bishop, archbishop, the Holy See and the Pope.
 
I am not receiving Communion, but approach the priest for a blessing. I have an annulment to procure (from many years ago) before I can ever receive Communion. When God called me to the Catholic Church last year, I did not know even one Catholic person. I read book after book about the Catholic Church, and joined RCIA before I ever attended my first Mass. It was awesome – so reverent and worshipful. After 6 months of RCIA clases, I was told I needed to get an annulment. I received an apology from the local priest, that someone had overlooked reading my application, and didn’t catch the ‘divorce.’ Not knowing any Catholics, I was pretty clueless.

So, to apply for an annulment, I filled out all the answers to 2 pages of questions, a 5 page application, and attached all the pertient documents. My advocate took it, and gave it to someone to mail, and it was lost and/or never mailed. I waited a month or so, as the Tribunal is supposed to send me a letter letting me know they received it. I never received the letter, and kept asking my advocate about it. He said I needed to be patient, that patience was a virture. OK, I waited another 5 months, and finally contacted another priest to check on it. They called the Tribunal, who said they had received nothing on my case at all. So I had to resubmit everything this week. I lost a lot of months there, and still don’t know if I have a good chance at an annulment or not.

I am eager to receive Communion for the first time, but looks like it will be at least a year or more from now, if I can ever receive it. I am desperately trying to be patient! I am petitioning the Virgin Mary for help and hope that she will tap someone on the shoulder to keep the process moving. Perhaps this is why I am so grateful for even a few moments during Mass when I can get close to His Presence. You, who can actually receive the body of Jesus are so blessed – a spiritual communion is nice but not quite the same as the description in John 6.
 
You can receive communion, even if divorced, provided that you are not romantically involved with anyone and have never remarried. But I do not know your specific situation
 
I remarried 2 years after my divorce. I have been a Christian and married for many years. So, no Communion for me until the annulment is granted.
 
I remarried 2 years after my divorce. I have been a Christian and married for many years. So, no Communion for me until the annulment is granted.
Thank you for the clarification. I did not expect you to make your past public.
 
I am not receiving Communion, but approach the priest for a blessing. I have an annulment to procure (from many years ago) before I can ever receive Communion. When God called me to the Catholic Church last year, I did not know even one Catholic person. I read book after book about the Catholic Church, and joined RCIA before I ever attended my first Mass. It was awesome – so reverent and worshipful. After 6 months of RCIA clases, I was told I needed to get an annulment. I received an apology from the local priest, that someone had overlooked reading my application, and didn’t catch the ‘divorce.’ Not knowing any Catholics, I was pretty clueless.

So, to apply for an annulment, I filled out all the answers to 2 pages of questions, a 5 page application, and attached all the pertient documents. My advocate took it, and gave it to someone to mail, and it was lost and/or never mailed. I waited a month or so, as the Tribunal is supposed to send me a letter letting me know they received it. I never received the letter, and kept asking my advocate about it. He said I needed to be patient, that patience was a virture. OK, I waited another 5 months, and finally contacted another priest to check on it. They called the Tribunal, who said they had received nothing on my case at all. So I had to resubmit everything this week. I lost a lot of months there, and still don’t know if I have a good chance at an annulment or not.

I am eager to receive Communion for the first time, but looks like it will be at least a year or more from now, if I can ever receive it. I am desperately trying to be patient! I am petitioning the Virgin Mary for help and hope that she will tap someone on the shoulder to keep the process moving. Perhaps this is why I am so grateful for even a few moments during Mass when I can get close to His Presence. You, who can actually receive the body of Jesus are so blessed – a spiritual communion is nice but not quite the same as the description in John 6.
It does take quite a while to receive an answer. It took my annulment over one year.
( one year of agony before I could receive communion ) Please have patience. Don’t
forget, patience is a virtue. God Bless.

PAX DOMINI :signofcross:

Shalom Aleichem
 
Again, non-responsive to the question. The question by the OP was, proceeding up to the priest during Communion, should the OP genuflect. Your citations and comments above do not answer the question the OP asked.
It confounds me how my argument seems to be going over your head. Everything I’ve posted here shows how kneeling is a more reverent gesture than standing. Jesus Christ is our Lord, therefore you should kneel before Him. Before you tell me “it’s in the GIRM” how do you account for all the centuries prior when it was. Was the Church wrong? Why the change?
 
It confounds me how my argument seems to be going over your head. Everything I’ve posted here shows how kneeling is a more reverent gesture than standing. Jesus Christ is our Lord, therefore you should kneel before Him. Before you tell me “it’s in the GIRM” how do you account for all the centuries prior when it was. Was the Church wrong? Why the change?
The question was not simply what is the most reverent gesture or posture. Regardless, reverence involves subjectivity e.g. depending on the culture, times etc. Gestures and postures can carry different meanings to different people. Reverence can’t be imposed from without.

Is the Church wrong now, to allow a posture different than you prefer?
 
It confounds me how my argument seems to be going over your head. Everything I’ve posted here shows how kneeling is a more reverent gesture than standing. Jesus Christ is our Lord, therefore you should kneel before Him. Before you tell me “it’s in the GIRM” how do you account for all the centuries prior when it was. Was the Church wrong? Why the change?
I remember reading somewhere that at the name of Christ every knee will bend, in heaven, on earth–and was it below the earth also?

St. Paul certainly knew what he was talking about.
 
It confounds me how my argument seems to be going over your head. Everything I’ve posted here shows how kneeling is a more reverent gesture than standing. Jesus Christ is our Lord, therefore you should kneel before Him. Before you tell me “it’s in the GIRM” how do you account for all the centuries prior when it was. Was the Church wrong? Why the change?
The reason that you are confounded is that you hav a closed mind to anything I say. If you would care to listen, we could dialogue. But if you insist that you are right and everyone else is wrong, we will get nowhere.

You want to try it again? Then lets go.

Both kneeling and standing are signs of respect and reverence in the Roman rite; we stand at certain times of the Mass, and we kneel at certain times.

Throughout the history of the Church, including the Estern rites, standing to receive the Eucharist has been the norm at times, and kneeling has been the norm at times.

The simple fact, the one you seem so hung up on, is that for a long period of time we have knelt in the Roman rite.

that does not make it holier than standing; nor does it make it less holy. It simply makes it what we have done mroe recently in the Roman rite than standing.

You seem to feel that there is a progression of “holiness quotient” in postures such that what we have done more recently (kneeling) is holier than what we did previously (standing) for no other reason than we progressed from one to another. You back that up with all sorts of quotes, many if not most of which are irrelevant to the specific issue of kneeling vs. standing to receive Communion.

As a very practical matter, it is much more difficult to receive the Cup while kneeling at an altar rail. It is also awkard and difficult to receive in the hand while kneeling there.

For whatever reasons the Church has had to change the posture from kneeling to standing, I would submit that the individuals who have been involved in that, including two popes either of whom are more billiant as theologians on their worst day than posters herein on their best day, have seen fit to say that we shall stand. If that fact doesn’t answer it for you, then I would submit that getting over your pride of being right and being holier than anyone else here, you try to humble yourself by following the Bishop and the Pope whom the Holy Spirit has seen fit to make your shepards, do as they have set the rules, and as my grandmother would say, offer it up for the poor souls.

Was the Church wrong? No, and the Church is not wrong now either. the Church does not have to be wrong in order to change a rule; changing the rule does not imply what came before was wrong. Nor, if it changes it, does that mean the new change is wrong. It just means it is different. You want kneeling for Communion to be wrritten in stone and made a doctrinal level truth. It isn’t.

The church has seen fit to change it because if for no other reason, some circumstances have changed. At least one of those is receiving from the Cup. Which you don’t have to. But you are not the sum and substance of the Church; you are just one member.

What I ahve indicated as a reason may not be the only reason or even the primary reason. On occasion the Church tells us why they are changing a rule; but they don’t always explain the reasons. That does not mean they do not ahve reasons; but why do you think you need to have an explanation? Is your obedience to Church rules subject to them providing an explanation sufficient to pass your judgment as to its wisdom or lack thereof?
 
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