K
Khalfan
Guest
Always you say the gospels are in agreement and then assume of a possibility of agreement. If the gospels are already in agreement, why do you still have to assume the possibility by saying, “it is possible and reasonable for humans…” ? You have to assume becasue the gospels are not in agreement in the case, how the disciples expressed their fear, by rebuke or prayer?You think it is impossible to get the agreement of all the Evangelists from the Gospels, which is an assumption.
Primarily, the Evangelists agree that Jesus performed a miracle by allaying a storm. This is the major point of agreement. Secondarily, the Evangelists agree that Jesus’ disciples asked Him for help when they were scared and desperate. Consequently, it is irrational to presume that the Evangelists do not agree because one of them focuses on how fear caused Jesus’ disciples to rebuke Him for being asleep at the time of a crisis. This is a minor detail.
You cannot say that either one happened or the other is wrong, for it is possible and reasonable for humans to ask for help from someone and rebuke the same person at the same time.
It is not a minor detail. It teaches a big lesson, if Jesus (a) was worshiped by his disciples. To know that we have to make sure the passeges mentioning such cases are not assumptions of the writers or of the people where the writers were getting their information.
I am all the more confused when I see that you do not understand the reason for my confusion.
If the gospels gives us enough supporting to assume that the story about Jesus (a) was evolving over time, why don’t assume so?What is that so-called “evolving story of Jesus”? Assumption!
You have to know atleast the translation of what he exactly said rather than assuming he could have called something that mean something like this or this. And if possible, its always better to go as deep as possible, trace his gestures and facial expressions while he was saying something. We know that Jesus (a) never said clearly that he is God or asked to worship him. Instead, he pointed to his God and our God. But still you claim that Jesus (a) mentioned his divinity in his sayings like ‘I am the way, truth and life’ or ‘I and my father are one’ or ‘neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him’ when you don’t know and YOU DON’T CARE to know what exactly Jesus (a) said.Sorry, but this is an irrational argument. Why do you think we have to know the exact word Jesus used??? How is it possible to know Jesus’ exact words if we take into consideration the fact that Jesus spoke two languages??? What will your next argument be? Will you say it is impossible to know the exact meaning of the word Jesus used without seeing His gestures and facial expressions?