No, it is not. At the very least, events which are outside the “light cone” are forever inaccessible to us. Negative statements are impossible to substantiate in an inductive system. Period.
This issue, and ones like it, are dealt with at great length in the Posterior Analytics. You are so focused on denying your respondent that you do not even try to understand what is being said. I am actually quite confident that we do not actually disagree about this point, and that if cooler heads prevailed that would be clear.
Not another one who can read my mind! Where do you guys (and gals) learn mind-reading?
We read your posts, which indicate what is in your mind. Your posts are full of misconceptions and straw men and easily answered objections which you seem to think are quite watertight. Shall we?
The words “omnipotence” and “omniscience” are just word salad, meaningless concoctions. Let’s play with them.
Literally “omnipotence” means to be able to bring forth any state of affairs. … [etc.]
The “logically contradictory” one. That’s basically right… That which is logically contradictory is self evidently not able to exist. What would it mean for a contradiction to exist? One term invalidates another. It would destroy the entire basis of knowledge, the PNC.
Physically impossible? Only if that impossibility does not imply a logical contradiction. It is easy to see that your temperature example fails this test, as does the speed of light example, as does the modification of the past example (which Thomas actually dedicates an entire Article to), and finally the Escher example also fails the test. The acorn one almost fails, but not quite, unless by “acorn” you mean “that which grows into an oak tree.” It does not at all seem logically contradictory in itself that such a thing could be done… Significant changes happen in growth of human beings, and even in plants. Who would predict a tree would come out of an acorn without seeing it happen?
Let’s consider “omniscience” next. The similarly naïve approximation is “to know everything”. Sometimes adding “past, present and future”. But that is also nonsense. How can something be “known”, if it did not exist, does not exist and will never exist? Example: what is the title of the third book of someone, who was never born, because his parents never met? Can anyone “know” nonexistence? So just what is “omniscience”?
Yes, let’s consider, and let’s do so respectfully, lest you run afoul of your own signature by continuing to call believers “naive.” What is naive is to think that these are slam dunk objections, as if they had not received the most careful answers throughout 20 centuries and more. Your objections are actually quite easy ones - and yes, there are difficult objections among the several dozen that Thomas answers quite convincingly…
To take your two examples:
- Inasmuch as the cause is known, the effect is known. If there is no actual cause, there will be no actual effect. That which does not come to pass did not have a cause, but that which could have come to pass and did not could be known in particular insofar as one knows what cause would have brought it about. And all that which does, did, and will exist is known at once to God, both in cause and in presence, as he is both omniscient and omnipresent, with the former being partially dependent on the latter. SO… If there is no third book, because there is no author, because, because, etc., then inasmuch as through certainty about that which would have produced this or that title for the book, one can know what it would have been.
And in fact, Jesus claims this kind of knowledge for Himself. “If I had not come and spoken to them, they would not be guilty of sin.” John 15:22 He knows the principles… and He knows it is worth occasioning the sin of these certain people for the sake of occasioning and directly effecting salvation in those who will follow Him because of those same words.
- Non-existence? What does that even mean? Non-existence “in itself”? There is no such thing, because non-existence is not a thing. It is non-existence. So there is a logical contradiction, unless you are talking about non-existence in some thing, as a deprivation. We can all know these.
If you really want to talk about omniscience, read the following carefully and ask particular questions about Thomas’ arguments and definitions. I am happy to answer them.
newadvent.org/summa/1014.htm
These concepts grew out of a human value systems: we all consider power and knowledge to be valuable. So some naïve apologists tried to exaggerate them into “infinite attributes”.
Word salad, nothing more - unless you can offer an actual meaning to these phrases.
And I did not even mention some other contradictions, like “perfectly just” and “infinitely merciful”. Just as contradictory as any “married bachelor” would be.
Again, who exactly are these “apologists”? Where are the texts in which they explain these things? You hide behind shadows and your fiat proclamations and your insults. Come into the light and let’s have some real dialectic.