J
jheii
Guest
As someone who prefers the traditional form of mass, I can offer a few viewpoints. I don’t go to the traditional mass to pray in Latin. I learn to pray in Latin so that I can fully understand the traditional mass. The traditional, gregorian, extraordinary form, whatever term you choose was developed organically over the centuries. The liturgy was originally the apostles praying at synagogue and then going to someones house and celebrating the eucharist. Eventually the Christians were cast off by their Jewish brethren, and slowly but steadily the two aspects of the liturgy were put together, and in the–correct me if I’m wrong–third century or so we began to see liturgy as we know it today. Now the liturgy developed in different ways at different places at times, but the Roman Rite eventually became the form of mass celebrated by the Western Church. This liturgy did grow and change over time, even up until the 1960s, but these changes were very small and were part of an organic system of growth and restructuring. Never, until after Vatican II, in the history of the Church had a liturgical tradition been completely scrapped and replaced with something “fresh.” (We’ll leave the latinization of other liturgies to a different thread and someone more knowledgeable than myself). While containing some of the substance of the old rite, the new rite is unarguably completely different from the liturgy that evolved organically over the two thousand year history of the Church. This is why I prefer the old liturgy. When I go to the new mass I miss the “introibo ad altare dei,” the old confiteor with the whole list of saints, the ad orientem posture, the kneeling communion–all of the things that are special about the liturgy of the latin church. I wouldn’t mind if, say, they added a new testament reading to the ancient rite. I wouldn’t mind if they made some provision for communion under both species. I wouldn’t mind small, organic changes to the ancient liturgy. I wouldn’t even mind if it were allowed to be celebrated in the vernacular (though I do really enjoy the latin). My attachment to the old mass is based solely on the fact that it is the product of centuries of organic growth, starting on holy thursday and going on to the modern age.