D
deogratias
Guest
That is not quite accurate…What do you think of the FSSP or indult Mass today ? Again, as you know these are a direct result of the action of Archbishop Levebvre. Perhaps this is a case where dissent has or will improve the Church ?
Although Archbishop Lefebvre put his signature of approval to the Council documents, he later recanted this support. The Archbishop feared that the Church was in spiritual free fall, and something had to be done.
The Archbishop decided to found a priestly Society which would preserve the Latin liturgy and the traditional customs of the Church in force before Vatican II. The seminary to train these priests would be located in Econe, Switzerland, and by 1970 he had everything in place. Thus was born the priestly Society of St. Pius X.
So, the Archbishop had a seminary, he had students who gladly followed him, and he got permission from the Vatican congregation which deals with starting up new religious orders–not a difficult feat for him when you take into account all the connections he had as a former superior of a large, missionary order.
There was no dissent, just permission, the same permission now granted to the FFSP and would have been to the SSPX had they continued to comply with the Vatican.
What went wrong? The Vatican found that Lefebvre and his priests teaching at Econe were teaching that Vatican II was all wrong (just as they do today). This was not in keeping with loyalty to the Holy See and there was a formal investigation of the seminary and its teachins. The archbishop was uncooperative and so Pope Paul VI himself had to intervene and ordered the Archbishop not to ordain the first ordination class of 1975.
As you know Lefebvre ordained his seminarians anyway, and Pope Paul VI suspended him from the sacred ministry and declared that the Society no longer had legal standing as an official, religious order of the Church.
In 1988, in further disobedience, the Archbishop ordained four bishops without the Pope’s approval, which in the 1917 and the 1983 Code of Canon law, carried the penalty of automatic excommunication.
In 1988, Pope John Paul II stated in Ecclesia Dei Afflicta (“God’s Afflicted Church”) that the Archbishop and his co-consecrating bishops, and the four priests who were ordained bishops, had all incurred excommunication for the grave crime of episcopal ordination without papal mandate.
Ordaining bishops without Rome’s approval is a direct attack upon the papal primacy and the authority which the Pope must have to hold the Church together in unity. Obedience once again is not to be taken lightly by the Church leaders.
In the same decree, the Pope declared as well that the priests of the SSPX were in true schism, as were those lay people who attended their chapels. Pope John Paul also made a direct appeal to withdraw all support from the SSPX, and warned that those who remained with the SSPX would incur excommunication.
So yes the FFSP was offered to those SSPX priests who wished to remain in harmony with Rome - the same provisions that were offered to LeFebvre but which he disobeyed.
So it is a little misleading to say dissent caused the Indult because there would be no need for an Indult or the organization had the SSPX kept their covenants with Rome in the first place - they could have enjoyed the same status as the FFSP and Christ the King now has and still could if they would but acknowledge the validity of the N.O. Mass and Vatican II.