LDS and becoming gods

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How is that a misunderstanding? You’re reading a secondary source about someone’s belief, and not the primary source. It doesn’t matter if the person who wrote the secondary source read the primary source.
Are you saying that we don’t have the ability to parse knowledge from secondary sources? That we are incapable of reading (or listening to) information to gain knowledge of a subject? It seems you are saying that the ONLY reliable source of LDS theology is the BoM and therefore no one should bother with anything else.
 
How is that a misunderstanding? You’re reading a secondary source about someone’s belief, and not the primary source. It doesn’t matter if the person who wrote the secondary source read the primary source.
Who is reading? Bryce Blankenagel is an ex-mo so his research is deep. Each episode is at least over an hour long that goes in great detail about the history of LDS. David is a never mo who read the Book of Mormon to see if he could get something out of it. The book itself is interesting.
 
Who is reading? Bryce Blankenagel is an ex-mo so his research is deep. Each episode is at least over an hour long that goes in great detail about the history of LDS. David is a never mo who read the Book of Mormon to see if he could get something out of it. The book itself is interesting.
Let’s say someone is interested in Catholicism, and asks you for advice. Would you recommend–

Option 1) The Bible and CCC?

Option 2) An the writings of ex-Catholic and never-Catholic?
 
Let’s say someone is interested in Catholicism, and asks you for advice. Would you recommend–

Option 1) The Bible and CCC?

Option 2) An the writings of ex-Catholic and never-Catholic?
They are not writings it is a podcast. I would recommend them because all points of view should be taken into account. For example there is a YouTuber who is an ex Catholic who is doing a series on the history of the Church. It is a wonderful series and very informative.
 
I have no problem with someone interested in Catholicism reading the points of view of Catholics, non-Catholics, and ex-Catholics, in addition to the official documents of the Church.
 
I have no problem with someone interested in Catholicism reading the points of view of Catholics, non-Catholics, and ex-Catholics, in addition to the official documents of the Church.
I also have no problem with people looking at all venues. But I would have a problem is the person’s ONLY venue they looked at was ex-Catholics. That’s sound’s like a great way to hear only about priest scandals and how Catholics worship Mary :rolleyes:
 
I also have no problem with people looking at all venues. But I would have a problem is the person’s ONLY venue they looked at was ex-Catholics. That’s sound’s like a great way to hear only about priest scandals and how Catholics worship Mary :rolleyes:
That is making an assumption of the person. How about looking at each content on a case to case bases.
 
People read what they wamt to read or listen to what they want to listen to. I don’t worry over what people read or listen about Catholicism, at all. Don’t know why I would. Seems kind of control freak to run around thinking the billions of the people in the world are going to read or listen to what I prefer. 😃
 
I also have no problem with people looking at all venues. But I would have a problem is the person’s ONLY venue they looked at was ex-Catholics. That’s sound’s like a great way to hear only about priest scandals and how Catholics worship Mary :rolleyes:
Of course.

Though it doesn’t seem as if anyone here was saying that one should only look at ex-Mormon writings.
 
How is that a misunderstanding? You’re reading a secondary source about someone’s belief, and not the primary source. It doesn’t matter if the person who wrote the secondary source read the primary source.
I was under the impression that David Michael’s podcasts were of him reading the Book of Mormon out loud and commenting as he read.
 
Let’s say someone is interested in Catholicism, and asks you for advice. Would you recommend–

Option 1) The Bible and CCC?

Option 2) An the writings of ex-Catholic and never-Catholic?
CCC as primary source…mayyyybe. It is a compendium, and very heavily footnoted. I do recommend that anyone studying Catholicism via the CCC look up the cited sources in the footnotes and read them.

I would recommend Mass. Liturgy is where the fullness of faith is found. Attending Mass every Sunday for a whole year…that’s the ultimate primary source.
 
So then the podcasts are both a primary and a secondary source:)
No you are correct in that David reads the Book of Mormon and comments on it. He does the same with the Pearl of Great Price and Doctrates and Covanents.
 
Going along with this thread, what does Abraham 4:1 mean? I am not trying to be rude, and apologies if someone already discussed that.
 
Let’s say someone is interested in Catholicism, and asks you for advice. Would you recommend–

Option 1) The Bible and CCC?

Option 2) An the writings of ex-Catholic and never-Catholic?
Option #1 would be a better place to start, but unlike LDS we are not afraid of Option 2. LDS are continually told by their leadership not to look at any materials they may consider to be “anti-Mormon,” which means anything critical of the Mormon church. Catholics are not told this by our leadership. We do not fear those things the way LDS do. We believe one has the freedom, without guilt, to study both sides of an issue and make a judgment for ourselves. This is one of the more “cultish” aspects of Mormonism. Members are not supposed to look behind the curtain, and if they do they are condemned for it, as if they are doing something sinful. It’s a defense mechanism the LDS leadership uses to keep the membership from looking deeper into the myriad of historical and theological problems in Mormonism.
 
Mormonism posits several intermediate states before the “final judgement”, and those intermediate states (Spirit Kingdom, the Millennial Earth) will be further opportunities to choose to make Celestial decisions.

Note the expression “choose to make”. The Latter-Day Saints are very big on free choice. Pope John Paul II, Mother Teresa, Father Damien, et. al. may have had proxy work done on their behalf: but in the Afterlife, they are cfree to accept the gift of such proxy ordinances or not.

By the same token, I am free to earn indulgences for myself, or on behalf of souls on Purgatory. My departed grandparenta may presumably accept the indulgences I earn for them or may decline those indulgences.

John Paul II, if Mormon soteriology is true, is free to accept any ordinances performed on his behalf or decline them.

Whether those ordinances are being performed in violation of LDS Temple policy or not, I don’t know. If someone can establish to the satisfaction of LDS temple authorities that JPII is related to them, then the ordinances presumably are within bounds of Mormon church policies.
 
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