LDS and Catholic view of Heaven

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However, isn’t the God of orthodox Christianity so transcendent, that He is literally immaterial?
The Christian God is of spirit, like the Holy Ghost.

Joseph Smith taught the same thing at first but then he invented the idea of a god of flesh and bone.
I can be harsh, too!
Interesting that you would call reasoned discourse as harsh and you would have to engage in irrational discourse to be harsh.
 
IMHO an immaterial being is a non-existent being.
How about Christ?
How about the Holy Ghost?
gazelam is suggesting that Mormons do not believe in the Holy Ghost because there is no body, which is not true, therefore is being irrational.
Catholics view Him to be God and not a spirit.
Christians have always believed the Holy Ghost and God the Father are spirit AND that they exist.

Christians believe God is transcendent and one being.

Christians believe heaven is being with God.
 
How about the Holy Ghost?
gazelam is suggesting that Mormons do not believe in the Holy Ghost because there is no body, which is not true, therefore is being irrational.
I’m noticing how you’re trying to deflect my question rather than answer it.
Note: I can’t answer your deflected question about gazalam’s quote cause I’m not him/her.
 
I’m noticing how you’re trying to deflect my question rather than answer it.
Note: I can’t answer your deflected question about gazalam’s quote cause I’m not him/her.
I don’t have a question. I just said:

Christians believe God is transcendent and one being.

Christians believe heaven is being with God.
 
Actually you asked:
Yes, rhetorically to point out the ignorance of gazelam’s statement. By your silence, you must agree with me.

But to the subject of the thread, I said:

Christians believe God is transcendent and one being.

Christians believe heaven is being with God.
 
Before I spend all my time replying to this, I have a question for you: IgnatianPhilo are you interest in getting your facts straight and actually learning what LDS believe?
I do not believe i have mistated what Mormons believe fundamentally. Certain statements like God having a body, God’s human existence before his current state of divinity and marriage being essential to achieve the highest existence are all well founded in Mormon resources. I am however going beyond those resources and probing their implications. For instance if we must marry to achieve the Celestial Kingdom it implies there is a place for sex and child bearing even if that sex or Childbearing is nothing like ours in the next life. If Heavenly Father has a wife or wives that implies that he required her to create us. If God has a body then he can be comprehended and seen quite easily, like how Joseph Smith describes. I could go on.

The logic is straightforward and is born out of those basic Mormon beliefs. I see no reason as of yet for why my conclusions are wrong.
 
I appreciate that you want to ascribe to God the maximum amount of interaction with all of the departed faithful. However, isn’t the God of orthodox Christianity so transcendent, that He is literally immaterial? I can be harsh, too! IMHO an immaterial being is a non-existent being. I’m not sure how an immaterial/nothing being is going to make anyone’s afterlife a joyous place. I’ll leave you a quote from Joseph Smith: “Could you gaze into heaven five minutes, you would know more than you would by reading all that ever was written on the subject.” Take care.
Redefining immaterial to mean non existence doesnt make it so. But if you reject immateriality what are our souls? Are they literally vapor or something akin to mist or smoke? What were we as intelligences if we were not immaterial?

Immaterial only means not material. It doesnt mean not existent.
 
I do not believe i have mistated what Mormons believe fundamentally. Certain statements like God having a body, God’s human existence before his current state of divinity and marriage being essential to achieve the highest existence are all well founded in Mormon resources. I am however going beyond those resources and probing their implications. For instance if we must marry to achieve the Celestial Kingdom it implies there is a place for sex and child bearing even if that sex or Childbearing is nothing like ours in the next life. If Heavenly Father has a wife or wives that implies that he required her to create us. If God has a body then he can be comprehended and seen quite easily, like how Joseph Smith describes. I could go on.

The logic is straightforward and is born out of those basic Mormon beliefs. I see no reason as of yet for why my conclusions are wrong.
This is not an answer to my question: are you interested in learning what Mormons ACTUALLY believe?
 
This is not an answer to my question: are you interested in learning what Mormons ACTUALLY believe?
If i weren’t interested i wouldn’t be commenting or reflecting on actual Mormon beliefs. Of course i am interested.
 
How about Christ? Catholics view Him to be God and not a spirit. This physical body in no way makes Him “less”.
Jesus is fully divine and fully human.

He is God, who did lower Himself for a while. Lower even than the angels. His imperfect human venture indeed, a clothing in something lesser than the divine. Not that Jesus is imperfect, but the corporal body is subject to death. A God who dies, in the most humiliating way of a criminal, nailed to a cross.

He is resurrected, and the resurrected body is different than what we know now. It is perfected, as Jesus is perfect. The body is still, fully human, as is Jesus.

Jesus is fully divine, the Incarnation not dividing or diluting His divinity.

But this is not the point. The point is, you are not divine. You did not lower yourself for a while, even though you believe you are incarnate in the same way as God, who became Man, you are not. You would need to be first, divine, which is impossible as you are created and an attribute of God is that He is uncreated. Jesus is God, the one, true, uncreated God, who became Man.

Mormonism teaches that your God is a creation. One god of many gods and goddesses. It teaches that you are the same type of uncreated, divine “intelligence”. A God who is the same as man, in nature, is not a God. You can believe all you like that you are the same as God, but it is a delusion.

Christian teaching is that it is God Himself, the one true God, who lowered Himself for a while.Emanuel, God is with us. Literally, our God is our Savior. While Mormon teaching is, a god, one of many, asked for a volunteer to take on the role,of Savior. No doubt it is a great role, and Mormoms have a view that something great happened. But you don’t get, at all, how great. Our God became Man! Entered the world as a helpless child of a poor family, without political or social influence. A King is born, and it is God who is our King.
 
If i weren’t interested i wouldn’t be commenting or reflecting on actual Mormon beliefs. Of course i am interested.
Ok, let’s discuss then. I’m going to take your previous post and hit the really big points first. After that, we can gradually work on the finer points. I’m also going to be pretty blunt here, and hope that doesn’t offend you.
I’m applying a term which has a meaning beyond “Catholic” theology and is widely accepted of being applied to divinity since the time of the ancient Greeks.
Looking through a pagan lens will only distort your view of LDS theology. Same with Catholic lens, Muslim lens, Baptist lens, Hindu lens, etc. The only effective way to understand a group’s theology is through that group’s view.
I speculate…
LDS theology: your epistemology is faulty here, Man may speculate on Truth but those are always flawed speculations incredibly inferior to Truth. Truth is given by God, when and how He chooses. Man and his flawed speculations does not determine doctrine, God does.
Infinite how? Your God has a body of flesh and bone
Again, having a body of flesh does not limited or confine God. Prime example: Christ.
 
Again, having a body of flesh does not limited or confine God. Prime example: Christ.
Ummm, that isn’t the point. Maybe it would help to use the terms created and uncreated. Creatures, us, have limits. We don’t create, we are created. We are not infinite in nature we have a beginning.

God, creates, and is not created. God is without beginning. A God who was is part of creation, i.e., created by another god, is limited and can only act as a creature, in creation.

Jesus is God, Fully divine. The Creator who entered creation. Born of the Virgin Mary. He is unique. There is no other like Him. God, who,became Man.

Mormonism teaches that humans are infinite in nature. Not created but formed, gazelam already mentioned that this is the thing that differentiates Mormonism from Christianity. And indeed, it is a huge differentiator. Mormons view themselves and God as the same thing, only progression in time makes your god greater than yourself.

There is no,such thing, for Catholics or any Christians, as a divine human nature. There is a divine nature and a human nature and they are not the same thing. Mormonism does reflect a reversion to paganism, to gods and demigods and humans who attain “Olympus”.
 
Redefining immaterial to mean non existence doesnt make it so. But if you reject immateriality what are our souls? Are they literally vapor or something akin to mist or smoke? What were we as intelligences if we were not immaterial?

Immaterial only means not material. It doesnt mean not existent.
In LDS theology “spirit” is refined matter.

D&C 130:7, 8: There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes; We cannot see it; but when our bodies are purified we shall see that it is all matter.

This is similar to Tertullian’s view of of what makes up “spirit” per Leo Donald Davis.

Leo Donald Davis states “Though a step forward in Trinitarian thought, it is clear that Tertullian’s view is still somewhat immersed in the sensible. Spirit is for him really only attenuated matter, and imagination so pervaded his thinking that he could explain the unity of the divine substance in terms of an organic continuity and of accord within the human monarchy. His view as father and Son as of one quasi-material substance is different from the consubstantiality (homoousian) that will form the basis of Nicaea’s pronouncements.” (Leo Donald Davis, SJ, The First Seven Ecumenical Councils, The Liturgical Press, pg 45)

I do not believe there exist any beings on Earth, in Heaven, or in Hell, or anywhere else that are not composed of some sort of matter, whether that matter be refined, attenuated, or something else. So to your challenge of how anything but an immaterial being can be with all the faithful in Heaven always, I just turn it around and ask how can an immaterial being be anywhere ever?
 
It is logically and physically impossible for two material things to exist in the same space. Therefore, if one believes a human is both soul and body, both cannot be material.
 
Jane, if the highest level of the celestial kingdom requires marriage and exaltation should be the aim of all LDS, doesnt that make your eternal life in the fullest sense dependent on your spouse?
 
Ok, let’s discuss then. I’m going to take your previous post and hit the really big points first. After that, we can gradually work on the finer points. I’m also going to be pretty blunt here, and hope that doesn’t offend you.

Looking through a pagan lens will only distort your view of LDS theology. Same with Catholic lens, Muslim lens, Baptist lens, Hindu lens, etc. The only effective way to understand a group’s theology is through that group’s view.

LDS theology: your epistemology is faulty here, Man may speculate on Truth but those are always flawed speculations incredibly inferior to Truth. Truth is given by God, when and how He chooses. Man and his flawed speculations does not determine doctrine, God does.

Again, having a body of flesh does not limited or confine God. Prime example: Christ.
I’ve bolded your last sentence. While I do not in any way accept LDS theology, I think many of my Catholic brethren are unfair to you in many of these debates. You are exactly right that Christ sits with His physical, glorified body at the right hand of the Father and yet, at the same time, is truly, physically, sacramentally present on thousands of Catholic / Orthodox altars around the world in the Eucharist.

I have a question for you just out of curiosity. On the one hand we know that many Mormon sources speak of God the Father having once been a mortal man on some ancient world who achieved exaltation and became the God of this universe. Yet on the other hand, Mormons maintain, as you have pointed out, that God is infinite and eternal. I’m trying to wrap my head around this. Is it thought by some that once achieving exaltation, even if one had previously been a finite, mortal man, one enters into eternity so that one always existed? Once one becomes infinite, there is no beginning or end, even if, in some other universe and some other time, now forgotten, one was not infinite. Does that make sense?
 
It is logically and physically impossible for two material things to exist in the same space. Therefore, if one believes a human is both soul and body, both cannot be material.
Actually two things of matter can occupy the same spot (remember what we consider “matter” is >99% empty space). For example, light is matter (and energy). Every time you shine a light through your hand, that light is occupying the same space as your hand.
 
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