LDS - Belief in Heavenly Mother; Prayers?

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Can I please get a Mormon response to the following statement and question which has now been avoided twice?

"At some point you must, through simple human reason, come to the point of One who did not have a created mother or father. One Who is eternal, without beginning. Does “Heavenly Mother” also have a “Heavenly Mother” who also has a “Heavenly Mother”…? Where does it end? When you follow the river upstream, what do you find as the source?"

Thank you.
That question sounds a lot like the question that Christian philosophers have asked about the traditional Christian interpretation of God**:** “If God created all that exist out of nothing, who created God? Where did God come from? How did He originate?” When you have found a good answer to that question, then maybe it would be the right time to ask the above question about the Mormon interpretation of God.
 
I already responded to this question, and my answer was the same as that provided by fly. There is simply no revelation on that, and therefore we do not know. Any definitive answers provided would thus be speculative and not definitive. That is the Mormon response.
It looks like Rebecca nailed it. I am not asking for “revelation”. I am asking for you to use the human reason God gave you. You must, ultimately arrive at the one Source of all things. To say you have no revelation concerning this is not an answer.
 
That question sounds a lot like the question that Christian philosophers have asked about the traditional Christian interpretation of God**:** “If God created all that exist out of nothing, who created God? Where did God come from? How did He originate?” When you have found a good answer to that question, then maybe it would be the right time to ask the above question about the Mormon interpretation of God.
I do have a good answer to that question, rather the Church has a good answer. It is central to Christian dogma. God was not created. He is eternal, without beginning and without end. He is not a creature, as everything else aside from Him is. He has always existed, Father, Son and Holy Spirit. This is not only a revealed truth, it does not conflict with reason.

Your turn.
 
It looks like Rebecca nailed it. I am not asking for “revelation”. I am asking for you to use the human reason God gave you. You must, ultimately arrive at the one Source of all things. To say you have no revelation concerning this is not an answer.
Of course it is an answer, and two of us have already given you the same answer. I also already linked to an article detailing why a supposed “infinite regress of gods” is but one school of speculative thought in LDS theology, and why, for the other school of thought, your question wouldn’t make sense. Therefore, since the restored gospel is a revelatory faith, based on God’s revelation to man, if there has been no revelation on an issue, than any answers provided are just speculation.

So you may not like our answers, however fly, zerinus, and I agree on the answer.
 
Latter-day Saints believe that all revelation, including in the latter-days, is provided to point us back to God, to administer His Kingdom, and that our apostles and prophets are called to be special witnesses of Christ. I still do not see the purpose in your citing Hebrews 1:1-2 if you accept that there were prophets called (even by Jesus Himself) after Jesus, and that revelation had to continue after Christ if the New Testament writings and experiences were to occur. This is why traditional Christians typically say that [public] revelation ended after the death of the last apostle, and not after Jesus. From what I see, there is no Biblical basis for the belief that “public revelation” (a construct that not all Christians accept) ended after Jesus or the death of the last apostle, and it is instead based on extrapolations and reasonings.
The Apostles were not “prophets”, so to speak, but rather witnesses. They wrote what they had witnessed by walking with Jesus Christ. As far as prophecy in the Catholic Church is concerned, you will not have to look far to find it. Just look at the Marian apparitions; Fatima, Lourdes and Guadalupe in particular. It does not effect a change in doctrine, however. If it did we would consider that public revelation. A big difference in Catholic revelation, as opposed to LDS, is that it has never conflicted with a previous doctrine. Both polygamy and the black priesthood are glaring examples of conflicts within “revelations” received by the LDS church. Research “Ann the lay Apostle” for an example of modern private revelation being received by a Catholic even today. We are not bound by any of this, however, for the simple reason that there will never be a change in our fundamental beliefs. We already possess the fullness of truth.
 
Of course it is an answer, and two of us have already given you the same answer. I also already linked to an article detailing why a supposed “infinite regress of gods” is but one school of speculative thought in LDS theology, and why, for the other school of thought, your question wouldn’t make sense. Therefore, since the restored gospel is a revelatory faith, based on God’s revelation to man, if there has been no revelation on an issue, than any answers provided are just speculation.

So you may not like our answers, however fly, zerinus, and I agree on the answer.
Of course you agree. All Christian faith is a revelatory faith, BYU. That doesn’t mean we stop using our human reason which is also given to us by God. You refuse to go there because you know where your reason will lead you, and it isn’t to an “infinite regress of gods” which goes against human reason.
 
I think I am going to make tracts directed to Mormon women to learn more about Mary.

Rebecca, want to help?
 
This is not only a revealed truth, it does not conflict with reason.
Some people think that it does. Everything has a beginning and a cause, therefore God (if He exists, according to them), cannot be an exception to this rule. They think that their alternative explanation for the origin of the universe, which is evolution and chance, is more plausible than belief in God.
 
You are inventing your own religion. According to the Bible, there were ten tribes of Israel who were taken captive by the Assyrians, and removed from their homeland into exile, and were lost to recorded history. That is what is meant by the Lost Tribes. Feel free to invent your own religion if you like, but don’t expect other people to believe in it.
Interpret it as you wish since J. Smith invented your religion.

PAX DOMINI :signofcross:

Shalom Aleichem
 
Some people think that it does. Everything has a beginning and a cause, therefore God (if He exists, according to them), cannot be an exception to this rule. They think that their alternative explanation for the origin of the universe, which is evolution and chance, is more plausible than belief in God.
Why cannot God be an exception to this rule? He, alone, is not created. Rather, He is the Creator of all that exists. Everything, except God, had a beginning, but God is the cause without cause. He is not like us, zerinus, this is what prevents you from perceiving this truth. This is the error that results from a true apostasy. You think that He is like you in everything, just further along in the exaltation process. He transcends humanity and all of creation completely, infinitely and eternally. “God’s ways are not our ways.”
 
Interpret it as you wish since J. Smith invented your religion.
Maybe he did, maybe he didn’t; but you are inventing your own religion that nobody has heard of except yourself! 😃
 
Why cannot God be an exception to this rule? He, alone, is not created. Rather, He is the Creator of all that exists. Everything, except God, had a beginning, but God is the cause without cause. He is not like us, zerinus, this is what prevents you from perceiving this truth. This is the error that results from a true apostasy. You think that He is like you in everything, just further along in the exaltation process. He transcends humanity and all of creation completely, infinitely and eternally. “God’s ways are not our ways.”
I am simply trying to show you that the Mormon (according to some) idea of an eternal regression of Gods is no more implausible, from a purely logical point of view, than the Catholic idea of a self-existent and uncreated Deity. Your position can no more be “logically proven” than the Mormon alternative. In either case, is it a matter of faith.
 
It looks like Rebecca nailed it. I am not asking for “revelation”. I am asking for you to use the human reason God gave you. You must, ultimately arrive at the one Source of all things. To say you have no revelation concerning this is not an answer.
So you want us to make something up? Sorry, when it comes to truths, we will stick to what God has revealed when declaring them. Anything beyond that is the speculations of men.
To say there is no revealed answer is the only answer that can be given.
 
You are inventing your own religion. According to the Bible, there were ten tribes of Israel who were taken captive by the Assyrians, and removed from their homeland into exile, and were lost to recorded history. That is what is meant by the Lost Tribes. Feel free to invent your own religion if you like, but don’t expect other people to believe in it.
Just through cursory research, this is somewhat correct. The tribes of Benjamin and Judah of the Kingdom of Judea constitute the “Jews.” Jew = Judea. These two tribes, under the monarchy of Judea, were conquered and exiled to Babylon, where the bible was written.

The other ten tribes were known, distinguished, and kept their tribal identities in the northern kingdom of Israel. This kingdom was also conquered and these ten tribes were scattered, but their bloodlines and populations did not cease to exist.

When the Jews, the tribes of Benjamin and Judah, returned to the Levant from Babylon, the people of the ten tribes were still present in the area that made up the kingdoms of Israel and Judah. BUT the people of the ten tribes had lost their tribal identities and were known simply as ISRAELITES. The Israelite’s political and social systems were completely disrupted by the Assyrian conquest.

Tthe ten tribes lost their distinguishing characteristics and merged into a single group, the Israelites. The tribes of Benjamin and Judah have a DIFFERENT history obviously and retained their tribal identities.

So, when the Jews returned to the Levant, they encountered a single tribal unit, the Israelites.
 
It looks like Rebecca nailed it. I am not asking for “revelation”. I am asking for you to use the human reason God gave you. You must, ultimately arrive at the one Source of all things. To say you have no revelation concerning this is not an answer.
I don’t know why the Mormons are pretending like they don’t have any revelation on the idea, when they do teach the glory of their god is intelligence, and that they themselves have a spirit of uncreated “intelligence”. 🤷

Uncreated matter and intelligence is where all things end for Mormons. They don’t know who/what created this matter but it wasn’t their god.
 
I am simply trying to show you that the Mormon (according to some) idea of an eternal regression of Gods is no more implausible, from a purely logical point of view, than the Catholic idea of a self-existent and uncreated Deity. Your position can no more be “logically proven” than the Mormon alternative. In either case, is it a matter of faith.
I could not disagree more. There is no logic in the eternal regression of gods. There must, logically, be a first cause to all things. We know, from the natural world around us, that something does not and cannot come from nothing. We know, from our own observation and reason that creation is not eternal. Everything in existence in the physical world can be traced back to a cause. Logic brings us finally to the uncaused cause, a first principle of all things. We, of course, are limited in our ability to understand the eternal, yet it is not beyond our ability to understand that it must exist. Our reason is supported by revelation:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be.”

This is not a matter of two equally plausible arguments, between which we must choose.
 
I could not disagree more. There is no logic in the eternal regression of gods. There must, logically, be a first cause to all things. We know, from the natural world around us, that something does not and cannot come from nothing. We know, from our own observation and reason that creation is not eternal. Everything in existence in the physical world can be traced back to a cause. Logic brings us finally to the uncaused cause, a first principle of all things. We, of course, are limited in our ability to understand the eternal, yet it is not beyond our ability to understand that it must exist. Our reason is supported by revelation:
Modern scientists (or the great majority of them at least) don’t seem to agree with that. They think that evolution and occurrence by chance is a more logical explanation for the existence of the universe. You have not sown that your (Catholic) theology of the origin of Deity is more “logical” than the Mormon one (and that is only one interpretation of Mormonism, not the only one).
 
‘People bend reality so they can fit themselves in.’

I wrote this haiku when I was a freshman in college.
 
I could not disagree more. There is no logic in the eternal regression of gods. There must, logically, be a first cause to all things. We know, from the natural world around us, that something does not and cannot come from nothing. We know, from our own observation and reason that creation is not eternal. Everything in existence in the physical world can be traced back to a cause. Logic brings us finally to the uncaused cause, a first principle of all things. We, of course, are limited in our ability to understand the eternal, yet it is not beyond our ability to understand that it must exist. Our reason is supported by revelation:

"In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be."

This is not a matter of two equally plausible arguments, between which we must choose.
In the beginning? Beginning of what? This only states that the Word was with God at that time, and states nothing about before “the beginning”.
The “beginning” is what frames all things coming into being. So what is this “beginning”?
 
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