Interesting. LDS would say that trying as hard as you can to follow Christâs teachings is what would make you a saint.
I completely agree with that statement. The only problem is that when you follow LDS theology, you are not necessarily following all of the teachings of Jesus Christ as He taught us we should. You are actually following what I might call a âfeel goodâ version of âJesus liteâ that only chooses some of those teachings, according to Joseph Smithâs interpretations and ideas about what Jesus taught (sorry, but that was the best phraseology I could think of to make my point

). Those ideas have been added to and subtracted from, over the years, by other church leaders that keep readjusting, changing, or even eliminating some of those interpretations and ideas. After a while, itâs very much like the Telephone game analogy. By the time you add up all of those misinterpretations and changes, there is very little left of the true teachings that Jesus died for and gave us to follow. And before you even ask, no, just the basics is not enough. As others have said, even Satan knows that Jesus Christ is the Savior and the true Son of God. But, thatâs the main reason he was thrown out of Heaven, because he thought he should have a higher place in Heaven than any human being, Jesus included. (angels are not just people waiting to be born, and Lucifer was the highest and most favored angel in Heaven)
Please, donât think that Iâm trying to be smug or insulting just for the sake of belittling anyone. Iâm sincerely not trying to do that. Iâm just trying to say this in a way that will make it clear to you what we mean, and how serious it is. When the Pope, Himself, declares that LDS beliefs are so vastly different from Catholic teachings that we canât even recognize LDS Baptism as valid, there is something very wrong. There are very few Christian Baptisms that the Church will not recognize as valid. The main reason given for it in this case, is because of what the LDS Church teaches about the nature of God, including the way it defines every Person of the Holy Trinity. When you also consider the fact that not even all Mormons can seem to agree on the nature of God, it just complicates the situation even more. Thatâs just the beginning of the vast differences between the LDS and Christianity.
If a Catholic doesnât try as hard as he or she can to follow Christ, do you say that Catholic is not a Christian?"
No, because as long as they have been taught the faith correctly, they are still very much true Catholics. But, being Catholic makes it harder on them, in the end. If they stray far from following Jesus, then they might need all of our prayers more than ever, because our salvation is never guaranteed, just because weâre Catholic, by any means. Weâll all be judged by God according to how well we follow the teachings of Jesus. If we donât do as we should, we can go to hell just as easily (probably even quicker) as any non-Catholic that lives in a similar way.
One advantage that we have is the Sacrament of Reconciliation (Confession), where we can be forgiven for our sins. But, full Absolution also depends on whether or not we are sincerely sorry for them, and try to avoid them in the future. If weâre not, God will know it and we will not be forgiven. Only God can decide, in the end, if we were truly sorry, or just paying lip-service.
Most folks that I know that call themselves Christians, mean someone who believes themselves to be saved from death and hell through Jesus Christâs atonement.
Catholics do believe that we can all be saved by the Blood of Jesus Christ, but itâs never etched in stone that we are until the final Judgement. Many other Christians that claim to be âsavedâ, might not necessarily be saved, no matter how much they believe it to be true. No one can ever know for sure until they stand naked in front of God, when they die.
If that person doesnât try to follow Christâs teachings, we say that they are ânot a good Christian.â
We shouldnât really call anyone a âbad Christianâ, because we would be perceived as passing judgement on the state of their soul. We might see that their actions donât reflect living in a Christlike manner, and might even be sinful, but we should never condemn them. But if we know them (friends or family), personally, we might want to remind (admonish) them that we believe what theyâre doing is wrong. Beyond that, the best thing we can do is to pray for them to recognize their own sins, before itâs too late, out of love for them. (Hate the sin, not the sinner.)
Do Catholics never use the phrase ânot a good Christianâ? Because from your definition, all Christians would be good Christians.
We can make an assessment of someoneâs
actions being sinful, but weâre never supposed to say anyone is a âbad personâ, or that theyâre âgoing to hellâ. (I canât guarantee it never happens, because there are some people that will do it without really thinking about it.)