LDS: King Follett Sermon - WOW! WOW! WOW!

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That was EMBARRASSING! They went on and on about being misquoted, but nothing of any real substance was in fact misquoted. They said they dont “EMPHASIZE”" God’s past, THAT is what they wanted to make clear, they don’t want to think about it.

And I almost FAINTED when I read this part:
Everything Latter-day Saints teach about God is in agreement with the rest of the Christian world, with the exception of His nature.
:eek::eek::eek:
Besides being created in God’s image, the Bible also informs us that Jesus Christ is the Son of Man. If God calls Himself man, and we are in His image, and we are called man, then is it correct to say that Heavenly Father was once like we are? Apparently so according to scripture. And I would much rather believe what the Bible teaches us than what the historic and traditional creeds teach us.
Yes, methinks FARMs doth protest too much.

For anyone paying attention (ex Mormons and people knowledgeable of the LDS faith alike) Hinckley simply punted on that question, much like he did on the priesthood ban in the 60 minutes interview.

Milk before meat, you know. Well done on all of the other posts, by the way!

Wasn’t the Follett discourse given at what was considered a General Conference of the church? One more argument for it being consider “revealation” by Joe and company, especially at that time.
 
More on Hinckley downplaying King Follett, his response to criticism on his Time response:
…[T]he whole design of the gospel is to lead us onward and upward to greater achievement, even, eventually, to godhood. This great possibility was enunciated by the Prophet Joseph Smith in the King Follet sermon and emphasized by President Lorenzo Snow. It is this grand and incomparable concept: As God now is, man may become! Our enemies have criticized us for believing in this. Our reply is that this lofty concept in no way diminishes God the Eternal Father. He is the Almighty. He is the Creator and Governor of the universe. He is the greatest of all and will always be so. But just as any earthly father wishes for his sons and daughters every success in life, so I believe our Father in Heaven wishes for his children that they might approach him in stature and stand beside him resplendent in godly strength and wisdom…
From another “anti” website, of course…

Nov, 1994 Ensign
 
There is a new and better (Wiki) version of that available here:

eom.byu.edu/index.php/Encyclopedia_of_Mormonism

zerinus
Oy veh!

You may want to check out your own link.
King Follett Discourse
The discourse may be one of the Prophet’s greatest sermons because of its comprehensive doctrinal teachings. It was his last general conference address, delivered less than three months before he was martyred. ***Key doctrinal topics in the sermon ***include the character of God, man’s potential to progress in God’s likeness, the Creation, and the tie between the living and their progenitors.
eom.byu.edu/index.php/King_Follett_Discourse

Emphasis mine…
 
Try this hat on:

newsroom.lds.org/ldsnewsroom/eng/background-information/race-relations

I think that it should fit! :tiphat:

From the website:

Corbitt leads one of the more diverse stakes in the Church. While membership is largely white, his twelve congregations each embrace people of diverse ethnic backgrounds. Three of his congregations are Spanish speaking, and Corbitt’s own three-member presidency consists of a white counselor and a Tongan counselor.

“Anyone who says the Church is racist isn’t speaking from experience and has no idea of the racial harmony we enjoy as a Church family,” Corbitt said. “Perhaps some members of color have had a negative experience here or there in our 13-million-member church. But in numerous meetings with members and leaders of the Church at every level over the years I have never experienced anything remotely resembling racism.”

Tony Parker, another African-American stake president, oversees nine congregations in the Atlanta area, including one headed by a black bishop. Parker has been a member of the Mormon faith for 25 years.

“I’m a better person now than I was back then,” Parker says. “I feel better about myself. They have been years of personal growth and enrichment.”

Parker says he has a simple answer to critics outside of the Church. “Anyone who thinks the Church is racist just needs to come and see. They can sit in our church on the sidelines and watch, or talk to members.”

Asked if he had ever encountered a prejudicial comment from a fellow Latter-day Saint, Parker said: “My experience has been almost universally positive. Sure, there have been occasional bumps in the road, but nothing to damage my personal convictions.”
 
Not really. But I like the smiley! That’s pretty sanitized, seems to be targeted at members.

What’s missing is the rationale behind the original ban (or is “G*d told us so” the ultimate cop-out?), whether or not the original ban was revealed doctrine, an apology to African Mormons for denying them the highest level of salvation for 130 years +, or even any passing criticism or commentary this prior practice.

One of the most alarming discoveries to me in investigating the LDS faith is the inability of its members to criticize anything within their church, whether it be racist bans, polygyny, questionable character of past presidents, etc, etc, etc, but will defend such things tooth, fang, and claw.

The Catholic Church, especially recently, has been the exact opposite, apologizing for past mistakes or wrongs done to members and non members alike.
 
Did anyone else catch this Mormon inside joke? Only those who had been through the pre-1990 endowment would understand the allusion.

In the pre-1990 endowment, there is a section where a Christian minister, in Satan’s employ, tries to preach “apostate Christian doctrine” to Adam.

Lucifer: Do you preach the orthodox religion?

Preacher: Yes, that is what I preach.

Lucifer: If you will preach your religion to these people and convert them, I will pay you well.
I don’t quite get it. Satan will pay them for preaching orthodoxy?
 
Not really. But I like the smiley! That’s pretty sanitized, seems to be targeted at members.

One of the most alarming discoveries to me in investigating the LDS faith is the inability of its members to criticize anything within their church, whether it be racist bans, polygyny, questionable character of past presidents, etc, etc, etc, but will defend such things tooth, fang, and claw.
Perhaps this is why. These are the questions one must be able to answer in order to be a member in good standing.
These questions are accurate as of January 2000
3. Do you have a testimony of the restoration of the gospel in these the latter days?
  1. Do you sustain the President of the Church of Jesus Christ of Latter-day Saints as the Prophet, Seer, and Revelator and as the only person on the earth who possesses and is authorized to exercise all priesthood keys? Do you sustain members of the First Presidency and the Quorum of the Twelve Apostles as prophets, seers, and revelators? Do you sustain the other General Authorities and local authorities of the Church?
  2. Do you support, affiliate with, or agree with any group or individual whose teachings or practices are contrary to or oppose those accepted by the Church of Jesus Christ of Latter-day Saints?
  3. Do you strive to keep the covenants you have made, to attend your sacrament and other meetings, and to keep your life in harmony with the laws and commandments of the gospel?
lds-mormon.com/new_temple_questions.shtml
 
I don’t quite get it. Satan will pay them for preaching orthodoxy?
What we call orthodoxy, the Mormons call Satanic apostasy. You know, concepts like the Trinity, the immutable divinity of God, that kind of Satanic stuff.
 
What we call orthodoxy, the Mormons call Satanic apostasy. You know, concepts like the Trinity, the immutable divinity of God, that kind of Satanic stuff.
LOL. So the dialogue is of a “preacher” preaching “orthodoxy” and getting paid for it.
 
What’s missing is the rationale behind the original ban (or is “G*d told us so” the ultimate cop-out?), whether or not the original ban was revealed doctrine, an apology to African Mormons for denying them the highest level of salvation for 130 years +, or even any passing criticism or commentary this prior practice.

One of the most alarming discoveries to me in investigating the LDS faith is the inability of its members to criticize anything within their church, whether it be racist bans, polygyny, questionable character of past presidents, etc, etc, etc, but will defend such things tooth, fang, and claw.

The Catholic Church, especially recently, has been the exact opposite, apologizing for past mistakes or wrongs done to members and non members alike.
Well here we go again. You can listen to this podcast from mormonstories. It should give you some answers:

ldsgenesisgroup.org/media.htm

Also, the next link is recent and its from the ldsgenesisgroup which is an organization for lds members of african heritage.

ldsgenesisgroup.org/

I think that you will find it interesting. The homepage now has somethng about the 1978 revelation that gave the priesthood to all male members.
 
The King Follett sermon was revolutionary and it was designed to turn christianity on its head. If one reads this sermon with an unbias eye, one can read the revolutionary nature of the words.

It also shows the intellect of Joseph Smith. The lds case for a preexistence is a strong one. We need to remember that JS claimed to have seen the father and the son and they were exalted men as the Virgin Mary when appearing to Bernedette and to the Fatima children was a exalted woman.
Then explain why Moses could not look upon the face of the Lord and survive. This makes Joseph Smith greater than Moses? Good grief, Charlie Brown!
 
Then explain why Moses could not look upon the face of the Lord and survive. This makes Joseph Smith greater than Moses? Good grief, Charlie Brown!
The Joseph Smith Translation renders that verse as follows. Everything typed in red was added by Joseph Smith:

**JST, EXODUS 33:
  1. And he said unto Moses, Thou canst not see my face at this time, lest mine anger be kindled against thee also, and I destroy thee, and thy people; for there shall no man among them see me at this time, and live, for they are exceeding sinful. And no sinful man hath at any time, neither shall there be any sinful man at any time, that shall see my face and live.
  2. And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen as at other times; for I am angry with my people Israel.**
zerinus
 
The Joseph Smith Translation renders that verse as follows. Everything typed in red was added by Joseph Smith:

JST, EXODUS 33:
  1. And he said unto Moses, Thou canst not see my face at this time, lest mine anger be kindled against thee also, and I destroy thee, and thy people; for there shall no man among them see me at this time, and live, for they are exceeding sinful. And no sinful man hath at any time, neither shall there be any sinful man at any time, that shall see my face and live.
  2. And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen as at other times; for I am angry with my people Israel.
zerinus
Which is just one more reason not to believe anything JS “revealed”. Coincidence that this “revealations” agreed with his personal theology, or supported his actions (good parallel to Muhammed)?
 
Which is just one more reason not to believe anything JS “revealed”. Coincidence that this “revealations” agreed with his personal theology, or supported his actions (good parallel to Muhammed)?
Islam is closer to Christianity than Mormonism.
 
One minute it’s the KJV that is supposed to be okay and the next minute a Joseph Smith Translation (with his added personal opinions) is used.

For those wondering what the KJV says (not everyone has one although the translation can be found on the internet):
  1. And He said, Thou canst not see my face: for there shall no man see me, and live.
  1. And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
This actually agrees with other verses of the Bible (including John 1:18 and 1 Timothy 6:16).
 
One minute it’s the KJV that is supposed to be okay and the next minute a Joseph Smith Translation (with his added personal opinions) is used.

For those wondering what the KJV says (not everyone has one although the translation can be found on the internet):

This actually agrees with other verses of the Bible (including John 1:18 and 1 Timothy 6:16).
Again, to be LDS, you must believe one man. To be a true Christian, you must believe the words of many men and women throughout the ages up to Christ, and immediately after. Big difference.
 
The Joseph Smith Translation renders that verse as follows. Everything typed in red was added by Joseph Smith:

JST, EXODUS 33:
  1. And he said unto Moses, Thou canst not see my face at this time, lest mine anger be kindled against thee also, and I destroy thee, and thy people; for there shall no man among them see me at this time, and live, for they are exceeding sinful. And no sinful man hath at any time, neither shall there be any sinful man at any time, that shall see my face and live.
  2. And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen as at other times; for I am angry with my people Israel.
zerinus
the JST is NOT accepted as one of the “standard works” of the LDS church.
 
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