P
Peter_John
Guest
Peter John,
Hi again,
(1) The exact phrase from the words of Joseph Smith are “We believe the Bible to be the word of God as far as it is translated correctly;”
In other words, the only drawback from saying the Bible is the word of God precisely and exactly, is that there was a translation process that could potentially introduce changes from being precisely and exactly the “word of God”. That does not make it “not true”. It only makes it “less than perfectly true in every single word and phrase”. It also means that “sola scriptora” would not be what the LDS would teach about the Bible, but yet the LDS use and love the Bible as the word of God.
(2) Yes, I think it would be important to figure out their purpose when they were written by those who wrote them.
(3) I disagree that Hyrum was the “designated successor” to Joseph Smith, and certainly the Lord knew they would both be killed at the same time, and this was a “two witnesses sealing their testimony” situation.
It does not need to say “John was the head of the church”. John was one of the Twelve, and the Twelve were the designated leaders of the church on the earth. They all had callings as leaders–not just Peter.
(4) It would matter to me, even if the Holy Spirit weren’t involved to certify truth.
Your last question is a completely useless question. Of course there would not be a group that was identifiable in history who had the “same doctrines” as the LDS church. It was a splintering effect, and changes were generally gradual although it seems the two changes most influenced by the “remnant believers in circumcision” were evidently quite immediate changes (i.e. the beliefs in the Eucharist as described by Catholics and in infant baptism and a non-immersion baptism ).
Again, peace to you.
- Joseph Smith changed a lot of words and phrases.
- Intersting somewhat evasive answer, as it could also imply they were fabricated. They fit very nicely in the full Biblkical narrative in context of History and culture roght where they are, and Jesus referred to them. You cannot understand the new testament fully without knowing the deuterocanonical books.
- Regarding Hyrum’s designation by Revelation, track through your D&C, and check the manuals and GA talks.
- It is circular reasoning to use liturgical application which you dispute as evidence the apostasy happened. In both the Book of Mormon and the Bible the Eucharist was instituted with wine, and you find it completley acceptable for those you consider valid authorities to change that. Therefore by your reasoning the valid authorities could designate any form of baptism as valid that the Holy Spirit led them to. You cannot dictate what the Holy Spirit would or would not do based on what you believe to be valid or not.
Regarding the Eucharist specifically, Jesus affirmed it to be literally His body and blood so adamantly that many disciples left when he suggested it.
I am just expound on one thought: As long as you believe any part of you exists independently of God you cannot have trust in God’s absolute omnipotence. By believing your intelligence is co-eternal with God you deny God’s omnipotence, because that means He did not create your will, you halways had that. It means he has to give you free agency, or he exercises power over you unjustly. If God is bound to do anything, He is not omnipotent. God does not have to do anything, He does as He wills. We have free agency because He wants us to, not because we are coeternal with Him – we cannot be.Belieivng that you are co-eternal with God is therefore heresy already, because it denies the omnipotence of God.
I have pretty much decided that this is a pointless discussion. Mormonism and Catholicism are two different sides of the same tapestry, and if all you have ever seen is one side the other side will always look wrong because the colors are otu of place. You have to be able to see each without bias or expectation of what you believe it should be to accurately determine which makes the most valid picture, and which is the negative. I have done that, and the outcome surprised me, but here I am, a Catholic despite myself.