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Big_Dummy
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Can you demonstrate beyond doubt that there was a radical change in Catholic doctrine from the 200s into the 300’s? What was that change. If you are going to say it is the doctrine of the Trinity, then you may want to read this bible study first.JAVL,
Before reading this answer, please read my post answering BD’s question about the “three Nephites” and John.
- It was a congregation of believers in Christ, and it was among the Nephites and the Lamanites, but there was a general apostasy during the 300’s AD.
- Yes.
- Because of a general apostasy and the deaths of the last prophets among them, Mormon and Moroni.
The Biblical Basis of the Doctrine of the Trinity: An Outline Study
By Robert M. Bowman, Jr.
spotlightministries.org.uk/bowmanonthetrinity.htm
And, here is historical proof of belief in the Trinity before Nicene (325 AD)
St. Clement of Rome, Letter to the Corinthians (C. 98 A.D.):
“Do we not have one God, one Christ, and one Spirit of Grace poured out upon us? And is there not one calling in Christ?”
The Martyrdom of St. Polycarp (C. 155 - 157 A.D.):
“…In this way and for all things I do praise you, I do bless you, I do glorify you through the eternal and heavenly High Priest Jesus Christ, your beloved child: through whom be glory to you with Him and with the Holy Spirit, both now and through ages yet to come. Amen.”
St. Theophilus of Antioch, To Autolycus (181 A.D.):
“The three days before the luminaries were created are types of the Trinity: God, His Word, and His Wisdom.”
St. Irenaeus of Lyons, Against Heresies (C. 180 A.D.):
“If any one, therefore says to us, ‘How then was the Son produced by the Father?’ we reply to him, that no man understands that production, or generation, or calling, or revelation, or by whatever name one may describe His generation, which is in fact altogether indescribable. Neither Valentinus, nor Marcion, nor Saturninus, nor Basilides, nor angels, not archangels, nor principalities, nor powers (possess this knowledge), but the Father only who begat, and the Son who was begotten. Since therefore His generation is unspeakable, those who strive to set forth generations and productions cannot be in their right mind, inasmuch as they undertake to describe things that are indescribable.”
St. Ignatius of Antioch, Letter to the Romans (C. 110 A.D.):
“Ignatius, also called Theophorus, to the Church that has found mercy in the greatness of the Most High Father and in Jesus Christ, His only Son: to the Church beloved and enlightened after the love of Jesus Christ, our God, by the will of Him that has willed everything which is: to the Church also which holds the presidency in the place of the country of the Romans…To those who are united in flesh and in spirit by every commandment of His, who are filled with the grace of God without wavering, and who are filtered clear of every foreign stain, I wish an alloyed joy in Jesus Christ, our God.”
Tatian the Syrian, Address to the Greeks (C. 165 - 175 A.D.):
“We are not playing the fool, you Greeks, nor do we talk nonsense, when we report that God was born in the form of a man.”
St. Melito of Sardes, Fragment in Anastasius of Sinai (C. 177 A.D.):
“The activities of Christ after His Baptism, and especially His miracles, gave indication and assurance to the world of the Deity hidden in His flesh. Being God and likewise perfect man, He gave positive indications of His two natures: of His Deity, by the miracles during the three years following after His Baptism; of His humanity, in the thirty years which came before His Baptism, during which, by reason of His condition according to the flesh, he concealed the signs of His Deity, although He was the true God existing before the ages.”
The Didache (90 -110 AD)
Chapter 7. Concerning Baptism. And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water. But if you have no living water, baptize into other water; and if you cannot do so in cold water, do so in warm. But if you have neither, pour out water three times upon the head into the name of Father and Son and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whoever else can; but you shall order the baptized to fast one or two days before.
google.com/#sclient=psy&hl=en&site=&source=hp&q=name+of+the+Father%2C+and+of+the+Son+site:http%3A%2F%2Fwww.newadvent.org%2Ffathers%2F&btnG=Google+Search&rlz=1R2ADBF_en&aq=f&aqi=&aql=f&oq=&psj=1&fp=d154f5edca559ee3
