You leave out power. There are more instances than one where I think Joseph was going for how far people would follow him. What an amazing thing it must have been to have men turning over their daughters and wives to him, no?
Your comment does give us an insight into the “power motive.” Instituting polygamy could be a test to see how much power Joseph possessed already, but in and of itself, it did little to enhance his power. In fact, net-net, before he was killed, I think the best read of the experience of Joseph’s polygamy is that it detracted from his power. Since it was linked to his martyrdom in the minds of some, counting his death it was definitely a negative.
Beside this however, I have often found Joseph to be much different than power seeking men.
After the death of Christ there were twelve apostles. The historical record does not convincingly say Peter was in charge, BUT after the death of the apostles the historical record points to numerous leaders. The number of bishops/presbyters in the local churches was great. Father Francis Sullivan traces the elevation of bishops/presbyters to “monarchical bishops,” a single man at the head of a local church. Robert Eno (Catholic scholar) in
The Rise of the Papacy traces the elevation of city bishops to sub-regional authorities (Metropolitans), regional authorities (Patriarchs), and ultimately world authorities (Popes / Bishop of Rome). This CAN be explained as humans seeking power as humans have over history.
The CoJCoLDS started with a single human person claiming to receive visits from God and angels. Many (most?) historical figures that make such claims continue to point followers to themselves as the “window to heaven.” Joseph celebrated a number of instances where he was able to move the singular power he possessed to others. He cheered the 3 and 8 witnesses as now sharing his burden. He selected a quorum of 12 apostles and declared they had this and that power. He had assistant church presidents and councilors. He had church patriarch who gave him blessings and …
In addition to the formal shifting of authority from himself to others, he taught that EVERYONE could receive revelation not just him (and even that they should seek confirming revelations concerning what he taught, the BOM even examples this in its first few chapters).
And if that was not enough, some of the revelations he delivered criticized him, and some of the revelations he delivered cautioned against the seeking of power and how HUMANS do this. This is worth quoting I think, D&C 121 39-46
We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.
Hence many are called, but few are chosen.
No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;
By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile—
Reproving betimes with sharpness, when moved upon by the Holy Ghost; and then showing forth afterwards an increase of love toward him whom thou hast reproved, lest he esteem thee to be his enemy;
That he may know that thy faithfulness is stronger than the cords of death.
Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.
The Holy Ghost shall be thy constant companion …
So, my personal conclusion is that while power is frequently a motive for sexual conquest, I do not see this as compelling read of history either.
Also, the historical records show that a doctor living in Nauvoo was performing abortions.
There is not a lot of evidence of abortion. The bulk of it comes from the doctor John C. Bennett. When the church excommunicated him for adultery his response was not, “I am innocent,” but was rather Joseph is worse.
It is not merely the lack of ANY biological children that I think evidences Joseph was not out having volumes of sex, but two other things.
First, the “dirty stinking affair” accusation was rare. I do not think regular sexual liaisons would have produced so little in this regard.
Second, those who followed Joseph Smith were not libertines. If your 21st century sensibilities are tempted to point to the polygamist as pursuing sex in a deviant manner, those of Joseph’s day would be much worse. The bulk of these conservative Christian followers of Joseph do not gawk at his indiscretions. I think this is unlikely if sex were frequent and more unlikely if sex and abortion were frequent.
Charity, TOm