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pnewton
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Might I ask who said this? I know I did not and cannot remember any other** supporter** of CRS making this statement.Supporters of CRS should be real careful about saying “end justifies the means”.
Might I ask who said this? I know I did not and cannot remember any other** supporter** of CRS making this statement.Supporters of CRS should be real careful about saying “end justifies the means”.
I believe we all are. I also think we are all concerned with life, both the unborn and the born, the poor and the starving, the diseased and dying. We cannot place souls over life, or life over souls, as either would be a false dichotomy.
- I am not concerned with organizations, I am concerned with souls.
What it all boils down to- You disagree with CRS accepting government money. This is mentioned over and over in various places on the internet. From the Lepanto Institute Facebook page.
- The whole issue boils down to money, plain and simple. CRS obtains 70% of its nearly $1 billion income from the Federal government. CRS says they have to be involved with pro-abortion and contraception-spreading organizations in order to do development work. This is only partly true … what CRS MEANS is that it cannot do development work without working with and funding pro-abortion and contraception-providing organizations IF IT WANTS TO GET GOVERNMENT MONEY. The organizations I mentioned above do not partner with such organizations to do the same development and aid work CRS does. CRS is selling out, and that is what is at the heart of this whole thing.
We absolutely do place souls over life. If there comes a point when we must choose between death and sin, we must choose death. And those are not a dichotomy. Many martyrs testify to this reality.I believe we all are. I also think we are all concerned with life, both the unborn and the born, the poor and the starving, the diseased and dying. We cannot place souls over life, or life over souls, as either would be a false dichotomy.
This is one extreme. The other would be to discontinue all pro-life activity as it does not pertain to evangelism directly. Do you think this would be wise? You gave the example of martyrs. I can also give the example of burning heretics, taking their life to try and save their soul. There is a false dichotomy because as Catholics today, almost always we do not have to choose between whether we fight for the value of life or saving of souls.We absolutely do place souls over life. If there comes a point when we must choose between death and sin, we must choose death. And those are not a dichotomy. Many martyrs testify to this reality.
This depends on what you mean by “involve sin”. Any program of man will “involve” sin, as men are basically sinful. Even in the best of situations, one faces the possible sin of pride.No matter how much good can come from one program, we cannot participate in that program if it involves sin.
The content on the SAIDIA FY2011 report does seem to conflict with what CRS has said.Catholic Relief Services has responded, and they confirmed that Shuga (the condom-promoting video series produced by MTV) was in fact implemented under their watch. However, the narrative CRS provides as to how and why Shuga was implemented is contradicted by CRS’s own reporting documents to the government.
Here’s a link to CRS’s response.
Here’s a link to my analysis of CRS’s response with additional information.
lepantoinstitute.org/crs-implemented-condom-promoting-video-series/The SAIDIA FY2011 annual report to CDC correctly notes that the video was used as part of the abstinence and be faithful (AB) activities in FY2011*, but stopped at the end of quarter three when CRS learned the materials were being used and were not appropriate for use within our programming*.
Subsequently, only one secular CRS partner, Movement of Men Against AIDS in Kenya (MMAK), used Shuga as part of their abstinence and fidelity programming and only used it for a very short period of time.
Again, we have a case where good Catholics caught a problematic video in 2011 and one of their conditions of cooperation was that they could not go against Catholic principles. This is why episcopal oversight is so valuable.When CRS learned MMAK was using these materials that were not in line with Catholic teaching within its abstinence and fidelity programming, CRS specifically instructed all partners not to use Shuga and informed CDC that SAIDIA would not use this video within our abstinence and fidelity work.
Try reading that again in context with CRS’s other documents: lepantoinstitute.org/crs/crs-confirms-implementation-of-condom-promoting-video/From the CRS explanation:
lepantoinstitute.org/crs-implemented-condom-promoting-video-series/
Exhibit A, you will notice where this problematic program was mentioned and was being phased out. This is in agreement with the CRS statement:
Again, we have a case where good Catholics caught a problematic video in 2011 and one of their conditions of cooperation was that they could not go against Catholic principles. This is why episcopal oversight is so valuable.
Well, the FY2011 did not actually say that they implemented Shuga. When you are dealing with facts you shouldn’t be changing the words. It said that 22 staff from eleven partners watched the training video and then all eleven partners implemented the “strategy”. It didn’t say they implemented the program or Shuga, but that they implemented the strategy. Perhaps the strategy was as CRS has said.Try reading that again in context with CRS’s other documents: lepantoinstitute.org/crs/crs-confirms-implementation-of-condom-promoting-video/
You cited the part where CRS said only ONE of their partners implemented Shuga, but then failed to address** the fact that CRS’s annual report said that ELEVEN of CRS’s partners implemented Shuga**. That’s not a small matter … both statements cannot be true.
Furthermore, I find it interesting that you decided not to address the fact that CRS claims to have told CDC that they won’t implement Shuga because of it’s grave immorality only to file a grant application 7-10 months later saying that they are considering using both Shuga I and II. If it was so gravely immoral, why would they tell PEPFAR that they’re considering its further use?
Oh … and let’s not forget that CRS’s reporting documents indicate that Shuga was phased out in the third quarter of that year … just like seven other non-EBI programs were phased out. No mention of it being immoral … just that they phased out several non-EBIs.
Those discrepancies are not small, and they contradict CRS’s current narrative.
Not quite … here’s the actual quote: “11 partner organizations were trained for two days on Shuga methodology and all these eleven partners are now implementing the strategy.”Well, the FY2011 did not actually say that they implemented Shuga. It said that 22 staff from eleven partners watched the training video and then all eleven partners implemented the “strategy”. It didn’t say they implemented the program or Shuga, but that they implemented the strategy. Perhaps the strategy was as CRS has said.
You need to understand that the use of the word “strategy” is programmatic lingo and has a very specific meaning in the development industry. Shuga is identified as a part of HVAB “strategy,” while curricular programs like Healthy Choices are considered “Evidence Based Behavioral Interventions” or (EBI). In the FY 2011 annual report, it refers to the phasing out of Shuga specifically, but on the preceding page it says, “During the last quarter, there was a transition of the HVAB strategy to evidence-based behavioral interventions (EBI).” As a result, 8 HVAB strategies were phased out, and the SAIDIA project used only FMP and HC I and II, because they were EBIs, whereas Shuga, and the other 7 programs were “HVAB strategies.”It didn’t say they implemented the program or Shuga, but that they implemented the strategy. Perhaps the strategy was as CRS has said.
I find it interesting the offensive way that you try to get your points across. There is a lot of wordiness in most of your accusations for people to read through and sort out, not to mention posts like this. If you would just stick to the facts without injecting accusations and insults you might get better results.Try reading that again in context with CRS’s other documents: lepantoinstitute.org/crs/crs-confirms-implementation-of-condom-promoting-video/
You cited the part where CRS said only ONE of their partners implemented Shuga, but then failed to address the fact that CRS’s annual report said that ELEVEN of CRS’s partners implemented Shuga. That’s not a small matter … both statements cannot be true.
Furthermore, I find it interesting that you decided not to address the fact that CRS claims to have told CDC that they won’t implement Shuga because of it’s grave immorality only to file a grant application 7-10 months later saying that they are considering using both Shuga I and II. If it was so gravely immoral, why would they tell PEPFAR that they’re considering its further use?
Oh … and let’s not forget that CRS’s reporting documents indicate that Shuga was phased out in the third quarter of that year … just like seven other non-EBI programs were phased out. No mention of it being immoral … just that they phased out several non-EBIs.
Those discrepancies are not small, and they contradict CRS’s current narrative.
The original document you linkedFurthermore, I find it interesting that you decided not to address the fact that CRS claims to have told CDC that they won’t implement Shuga because of it’s grave immorality only to file a grant application 7-10 months later saying…
There is a lot of things the that the average person needs to understand when trying to sort through all of this on both sides. And that is why it is difficult for me to figure out.You need to understand that the use of the word “strategy” is programmatic lingo and has a very specific meaning in the development industry. Shuga is identified as a part of HVAB “strategy,” while curricular programs like Healthy Choices are considered “Evidence Based Behavioral Interventions” or (EBI). In the FY 2011 annual report, it refers to the phasing out of Shuga specifically, but on the preceding page it says, “During the last quarter, there was a transition of the HVAB strategy to evidence-based behavioral interventions (EBI).” As a result, 8 HVAB strategies were phased out, and the SAIDIA project used only FMP and HC I and II, because they were EBIs, whereas Shuga, and the other 7 programs were “HVAB strategies.”
One way I deal with long arguments with many points is to address only one of them, maybe two. That is not enough to satisfy others, but if I look at the major points and find them lacking, I will usually quit and not pursue the other things that will inevitably arise. I am not so bold as to think I will convince someone else.I find it interesting the offensive way that you try to get your points across. There is a lot of wordiness …
Me too. As far as trying to figure it out, I am really not impressed with the aggressive attempt to go through newswires to put out such alarming claims, especially after corrections have been made.One way I deal with long arguments with many points is to address only one of them, maybe two. That is not enough to satisfy others, but if I look at the major points and find them lacking, I will usually quit and not pursue the other things that will inevitably arise. I am not so bold as to think I will convince someone else.
In this case, I find the time frame quite satisfying.
You’re mixing up the timeline. I’ll try to simplify it for you:The original document you linked
lepantoinstitute.org/wp-content/uploads/2015/03/FOIA-documents_full.pdf
The top says this was for a period of time in 2009, when the program period started in 2008, not seven months after the statement in 2013 you respond to, or after the statement you posted they were going to phase this controversial video out, or after when they made it clear to their partners that they would follow Catholic teaching.
Maybe why that one bishop did not want to meet with you is because he believes the matter resolved. It seems to me that this matter has been. I suspect that people being what they are another matter will pop up. Maybe someone will cut and paste part of another grant to file a new grant without vetting it. Maybe some new partner will not be properly examined. Or maybe some do-gooder will start something contrary to Catholic teaching, and it will continue until the problem is caught and then it will be stopped. This is why we have bishops overseeing CRS, as well as other Catholic organizations.
Did everyone catch that the KC in Virginia picked a pro-abortion politician to lead a St. Patrick’s Day parade. Their priest removed any association with them from his parish and the bishops backed the removal. This is a good example of what I am saying. Yet I would never say that I am going to abandon the knights because they are pro-abortion.
If CRS was implementing evil programs when the so-called corrections were made,or if they are still implementing them or colluding with organizations that do it,then corrections were not made. The evidence against CRS is not just in documents,but also what has been found out in on-the-ground investigations and in interviews with people involved with the programs.Me too. As far as trying to figure it out, I am really not impressed with the aggressive attempt to go through newswires to put out such alarming claims, especially after corrections have been made.
I am skeptical of “on the ground” interviews when those doing the interviewing have an agenda. The accusation that money is a negative influence is not exclusive to CRS. Again, this is why we need the Church overseeing legitimate ministry. It is the Catholic thing to do. I am very traditional when it comes to respecting the authority of the Church.If CRS was implementing evil programs when the so-called corrections were made,or if they are still implementing them or colluding with organizations that do it,then corrections were not made. The evidence against CRS is not just in documents,but also what has been found out in on-the-ground investigations and in interviews with people involved with the programs.