R
Racer_X
Guest
I cringe whenever I see a discussion between a Catholic and non-Catholic in which the Catholic says, “We don’t worship Mary.” It is a silly semantics game and rightly recognized as such by non-Catholics. As a Catholic, it’s an embarrassing game for me to watch.
The worship we direct to God (latria in the technical term) and that to saints (dulia) are certainly distinct. But they are both instances of worship by any ordinary definition of the word. Trying to maintain that Marian devotion is not “worship” to any Protestant acquainted with our rosaries, shrines, and Schubert’s “Ave Maria” just ruins your credibility.
From the Catholic Encyclopedia entry for Worship, Christian (bolds added by yours truly)
The word worship (Saxon weorthscipe, “honour”; from worth, meaning “value”, “dignity”, “price”, and the termination, ship; Lat. cultus) in its most general sense is homage paid to a person or a thing. In this sense we may speak of hero-worship, worship of the emperor, of demons, of the angels, even of relics, and especially of the Cross. This article will deal with Christian worship according to the following definition: homage paid to God, to Jesus Christ, to His saints, to the beings or even to the objects which have a special relation to God.
…
As the Blessed Virgin has a separate and absolutely supereminent rank among the saints, the worship paid to her is called hyperdulia (for the meaning and history of these terms see Suicer, Thesaurus ecclesiasticus, 1728).
Worship the Queen Mother of my Lord Jesus? Of course I do!
The worship we direct to God (latria in the technical term) and that to saints (dulia) are certainly distinct. But they are both instances of worship by any ordinary definition of the word. Trying to maintain that Marian devotion is not “worship” to any Protestant acquainted with our rosaries, shrines, and Schubert’s “Ave Maria” just ruins your credibility.
From the Catholic Encyclopedia entry for Worship, Christian (bolds added by yours truly)
The word worship (Saxon weorthscipe, “honour”; from worth, meaning “value”, “dignity”, “price”, and the termination, ship; Lat. cultus) in its most general sense is homage paid to a person or a thing. In this sense we may speak of hero-worship, worship of the emperor, of demons, of the angels, even of relics, and especially of the Cross. This article will deal with Christian worship according to the following definition: homage paid to God, to Jesus Christ, to His saints, to the beings or even to the objects which have a special relation to God.
…
As the Blessed Virgin has a separate and absolutely supereminent rank among the saints, the worship paid to her is called hyperdulia (for the meaning and history of these terms see Suicer, Thesaurus ecclesiasticus, 1728).
Worship the Queen Mother of my Lord Jesus? Of course I do!