A woman’s pregnancy endanger’s her life and the life of her unborn child. Do nothing and they both die. But if you intervene to kill the child, that is a direct abortion and intrinsically evil. Sometimes you have to refrain from acting, even though more persons will die than if you acted.Doing nothing in this situation is a conscious decision to let the others die. Inaction still results in an action.
Oh, you’re a horrible human being. Shame! Shame!I shouldn’t be
But I’m![]()
Neither. You do every thing possible to attempt to save the people without pulling the lever.Since the last one was so fun and got closed, I now pose a different, much simpler question.
The trolley is headed towards the larger group of people, there is no time to cut the ropes for any of them.
Do you pull the lever and save the larger group at the expense of the single man?
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No. You can do everything to save both, even if the child is not yet viable. Having a C-Section of a non-viable fetus which results in the baby’s death is not an abortion.JanSobieskiIII:![]()
A woman’s pregnancy endanger’s her life and the life of her unborn child. Do nothing and they both die. But if you intervene to kill the child, that is a direct abortion and intrinsically evil. Sometimes you have to refrain from acting, even though more persons will die than if you acted.Doing nothing in this situation is a conscious decision to let the others die. Inaction still results in an action.
What if the single man was your father or son?If I’m at the lever, that single man is a goner. But I also consider the choice to be a dichotomy where my knowing failure to act also constitutes an act in itself.
Doesn’t matter. This senerio is one that has been used over and over again.That was addressed, there’s no time to untie anyone.
You think it is moral to remove a prenatal from the womb, prior to viability, to save the life of the mother? That is absolutely a case of direct abortion. The chosen act is directly ordered toward the end (the proximate end) of killing the child, since it is not viable outside the womb. So the killing of the child is the object of the act. The mother’s life is then only saved as a result of that act, placing the saving of life as a consequence, not an object.No. You can do everything to save both, even if the child is not yet viable. Having a C-Section of a non-viable fetus which results in the baby’s death is not an abortion.
In this case, there is no indirect abortion. You are not removing a cancerous uterus or some similar situation. If the pregnancy endangers the mother’s life, you try to save both lives. But if you cannot, morally you have to let both die rather than choose direct abortion. And this is the teaching of the Church on direct abortion. It is not mere opinion.Do everything to save both but still causing indirect abortion?