I’m unsure whether this was as common or as routine as is often suggested in defences of the church. I also want to be clear that what follows is not a challenge to you personally, but a challenge to the manner in which so many of us are accepting this idea uncritically, which I think is potentially dangerous.
As an ex-mental health professional who was active in the 80s and 90s (in the UK, I should add), I’m interested in these assertions. Whilst I saw a lot of flaws and bad practice in my career, naive optimism wasn’t usually the underlying problem. For what its worth, the people I’ve met who work in forensic psychiatry are the complete opposite of the stereotypically naive liberal who is easily misled into believing their patients are cured; instead they tend to be cynical, conservative, and entirely reluctant to take chances. Not always a bad thing, either.
I’d like to see some smoking gun letters or case files (anonymised for the sake of confidentiality, obviously) where a mental health professional says, ‘Yes, he’s cured; he can go back into active ministry and work with children again’. In the case of clerics who are now dead, these should be easy to produce. If professionals deserve some of the blame, lets hear about it. There’s plenty of blame to go round.
But despite having pursued this within published documentation, on the net more generally, and even here on CAF, I’ve yet to identify a single case where this happened. In fact the cases where psychiatric involvement did occur tend to the opposite, with bishops acting against the advice of professionals.
Increasingly it feels like viral information, where assertions are being repeated by multiple sources without making reference to particular evidence, and are then repeated again until they are seen as evidence in and of themselves. We’ve seen this happen with a lot of factoids about the abuse crisis. If true, evidence should be easy to find. I am completely open to the possibility that the evidence exists, but assertions are not proof, by whomever they may have been made.
It seems to me that clarifying this is of some importance, and that if such incompetence occurred, evidence should be brought to light as significant mitigation. Certainly if as a bishop I had made the decision to return someone to ministry based on a psychiatrist’s testimony, I would be quick to cite this when accused of negligence.