The other reason I accept God as the cause of all things, is because of how I experience God when I pray and recieve the Eucharist. There has been nothing else in life that can come close to the love, peace, and Joy found there… Nothing! and I’ve been around the block a few times.
Hi Cranster,
I completely believe you when you say that you experience a very profound love, peace, and joy when you pray and when you receive the Eucharist just as people in other faiths and without any religion do through meditation or religious ritual or taken by surprise like Paul in the road to Damascus. I would encourage you to continue whatever practices foster such experiences for you if they make you a more loving person.
My question is how do these mystical experiences that you have confirm for you that God is the cause of all things? The resurrection and the virgin birth? The divinity of the historical Jesus?
Consider the following account of such a mystical experience:
"I recently spent an afternoon on the northwestern shore of the Sea of Galilee, atop the mount where Jesus is believed to have preached his most famous sermon. It was an infernally hot day, and the sanctuary was crowded with Christian pilgrims from many continents. Some gathered silently in the shade, while others staggered in the noonday sun, taking photographs.
As I sat and gazed upon the surrounding hills gently sloping to an inland sea, a feeling of peace came over me. It soon grew to a blissful stillness that silenced my thoughts. In an instant, the sense of being a separate self—an “I” or a “me”—vanished. Everything was as it had been—the cloudless sky, the pilgrims clutching their bottles of water—but I no longer felt like I was separate from the scene, peering out at the world from behind my eyes. Only the world remained.
The experience lasted just a few moments, but returned many times as I gazed out over the land where Jesus is believed to have walked, gathered his apostles, and worked many of his miracles. If I were a Christian, I would undoubtedly interpret this experience in Christian terms. I might believe that I had glimpsed the oneness of God, or felt the descent of the Holy Spirit.But I am not a Christian.
If I were a Hindu, I might talk about “Brahman,” the eternal Self, of which all individual minds are thought to be a mere modification. But I am not a Hindu. If I were a Buddhist, I might talk about the “dharmakaya of emptiness” in which all apparent things manifest. But I am not a Buddhist.
As someone who is simply making his best effort to be a rational human being, I am very slow to draw metaphysical conclusions from experiences of this sort. The truth is, I experience what I would call the “selflessness of consciousness” rather often, wherever I happen to meditate—be it in a Buddhist monastery, a Hindu temple, or while having my teeth cleaned. Consequently, the fact that I also had this experience at a Christian holy site does not lend an ounce of credibility to the doctrine of Christianity.
There is no question that people have “spiritual” experiences (I use words like “spiritual” and “mystical” in scare quotes, because they come to us trailing a long tail of metaphysical debris). Every culture has produced people who have gone off into caves for months or years and discovered that certain deliberate uses of attention—introspection, meditation, prayer—can radically transform a person’s moment to moment perception of the world."
–Sam Harris, author of the End of Faith and evil atheist
Best,
Leela