I am having the hardest time convincing my wonderful boyfriend that even lieing to keep a secret or a surprise is a sin.
I really have a HUGE problem with ever being lied to period. But I honestly feel like there are so many ways you can get around keeping a surprise a secret without lieing to anyone. It really bothers me.
So am I off the deep end here or is it morally wrong to lie to someone no matter the circumstances?
I can give the example later if needed. But like he even thinks telling a little story/lie isnt a big deal and says “I’m not going to go to hell over it”
But it still scars your soul right?
Please help with some convincing lines of defense!
Thank you so much!
There is actually a fair amount of debate over this, even in Catholic circles. Some hold the position that to ever say something that is (or you think to be) false to another (sometimes add “in an attempt to make them think it is true”) is a sin, and some say that there are conditions where this is not so. There are fairly well known voices on each side. (Occasionally I hear the argument that it is always sin to lie, but not always a big sin which makes it ok(ish) on occasion - this position can, I think, be rejected out of hand. Sin is never ok, ish or otherwise.)
For treatment on this issue by Jimmy Akin, see:
ncregister.com/blog/jimmy-akin/pope-francis-and-lying-to-save-life
That article focuses on lying to save a life, which is an important question and touches on similar arguments, but I think the question regarding preserving surprise is better handled slightly differently. It is my own view that lies for the sake of preserving surprise are not sinful at all, provided that the surprise is well intentioned, the lies are not cruel, and the relationship between the two people is such that this is understood to be something that might happen sometimes. For example, my dad once arranged for my mom to meet a childhood friend at the airport and then go to a play and stuff by inventing an elaborate story about hosting an official from a sister city in Russia (which was similar to things we’d done before, and so actually reasonable).
My mom likes to be surprised, and does not mind if my dad pulls one over on her occasionally for that purpose. In my view, this last part (that my mom does not mind) is fairly important. Such a lie can be compared to the slight of hand by a stage magician - yes, it confuses us, and it’s supposed to, but the purpose is to astonish us, and we all know it’s a trick even if we don’t know what the trick is. We consent to be fooled. The difference in the case of lying to preserve a surprise is that we do not know we are being fooled, but the purpose is similar. I would argue that we can provide this same sort of consent to be fooled to those we know, even if we don’t know when or how it will be done, under the trusting assumption that it won’t be misused.
The Catechism says “To lie is to speak or act against the truth in order to lead someone into error [CCC 2483]”. As mentioned in the above link, this is (and the surrounding passage) is not infallibly defined, and there is debate about it. Various people argue that this definition is right or wrong, and that it does and does not include lies such as to preserve a surprise.