I have a number of friends who are on the pro-abortion side of things… they’re pretty vitriolic about the subject, and deride the pro-life side as being the side of “forced birth” and stuff like that. When you’ve got that much venom towards other humans— whether we’re talking about babies or the people who want to protect them— there’s not a whole lot of dialoguing that can happen.
One of the hallmarks of Christian love is the concept of agape love-- self-sacrificial love for others. It came up in the gospel recently— I heard a commentary on it, and I haven’t checked it out, but it was saying that when Christ was asking Peter “Do you love me?” he asked him, basically, “Do you agape me?” And Peter responds, “I philios you!” (“Philios” being more like “affectionate regard” for someone.) And Christ asks again, “Do you agape me?” And Peter says, “I philios you!” And then the third time, Christ changes his position, and asks, “Do you philios me?” And Peter says, “You know everything! You know that I philios you!” And Christ then makes his prophecy about Peter’s future martyrdom— which indicates, indirectly, that Peter will eventually grow into the agape/sacrificial love that Christ desires him, and all his followers, to possess.
Anyhow.
It’s our job, as Christians, to have agape/sacrificial love for those around us— our families, our neighbors, our communities, the poor. That’s why Christianity was adopted so quickly by the poor and the outcasts, because it was so revolutionary.
But with a society that has been moving steadily beyond Christian roots— we’re reverting more into a pagan philosophy of the dominance of the strongest, where the weak get trampled. And when the weak get trampled (such as the poor), they also end up more likely to be trampling on those who are weaker than them (such as the unborn)…
Society certainly has to change. Life is full of suffering, regardless of how much money you have… but love, especially agape love, makes suffering easier to bear, because it’s shared out amongst others.
