There is bad theology, but it’s not @Spyridon.
The bad theology here is your objection to the use of devotional items to dispose one to prayer. The use of these objects of devotion are sanctioned and deemed praiseworthy by the Church, and further, devout, faith-filled use of certain objects (Rosaries, Bibles, Scapulars, Medals) carry indulgences. The theology of sacramentals is de fide teaching of the Church, so I say again: it’s your mind that’s not in conformity with that of the Church.
And it doesn’t take much to see the slippery slope here: Changing my baby’s diapers is prayer for me, so I don’t need to make time for real, personal prayer. ou may not believe this yourself, but it opens the door for others to think so. I’ve heard this lame excuse before. “My prayer is doing the dishes.”
Your objection to objects and activities of piety and the implication that somehow mundane, ordinary things somehow substitute for them unsound. All these things mentioned can and should be sanctified, but you cannot sanctify them first of all without a prayer life.
So on this thread alone, you have already cited your objections to:
The praying of the Liturgy of the Hours by laity, calling it “clericalization” (contrary to the Second Vatican Council).
The use of objects of devotion (contrary to the perennial teaching of the Church).
I don’t think you get to throw the “bad theology” card here. Instead, you are pitting one set of good practices (sanctification of ordinary tasks) against another set of inherently holy tasks (the praying of the Divine Office and the use of objects of devotion). The former are ordinary tasks done out of love for God, but are otherwise, ordinary and profane. The latter are inherently sacred actions and things given to us exclusively religious use.
And yes, I can anticipate your objections: things are not holy in themselves. True. But the Church has the power and authority to confer blessings upon objects, thereby setting them aside for sacred use, and therefore, holy. That’s why a sin called sacrilege exists.
So if there are any laymen reading this: keep your Crucifixes. Keep your incense. Keep your blessed candles. Keep your Bibles, rosaries, medals, and scapulars and use them with true devotion. Because contrary to what some people think, God does use objects to move us to devotion. He wants us to set aside time in prayer for him, IN ADDITION TO changing dirty diapers.
The bad theology here is your objection to the use of devotional items to dispose one to prayer. The use of these objects of devotion are sanctioned and deemed praiseworthy by the Church, and further, devout, faith-filled use of certain objects (Rosaries, Bibles, Scapulars, Medals) carry indulgences. The theology of sacramentals is de fide teaching of the Church, so I say again: it’s your mind that’s not in conformity with that of the Church.
And it doesn’t take much to see the slippery slope here: Changing my baby’s diapers is prayer for me, so I don’t need to make time for real, personal prayer. ou may not believe this yourself, but it opens the door for others to think so. I’ve heard this lame excuse before. “My prayer is doing the dishes.”
Your objection to objects and activities of piety and the implication that somehow mundane, ordinary things somehow substitute for them unsound. All these things mentioned can and should be sanctified, but you cannot sanctify them first of all without a prayer life.
So on this thread alone, you have already cited your objections to:
The praying of the Liturgy of the Hours by laity, calling it “clericalization” (contrary to the Second Vatican Council).
The use of objects of devotion (contrary to the perennial teaching of the Church).
I don’t think you get to throw the “bad theology” card here. Instead, you are pitting one set of good practices (sanctification of ordinary tasks) against another set of inherently holy tasks (the praying of the Divine Office and the use of objects of devotion). The former are ordinary tasks done out of love for God, but are otherwise, ordinary and profane. The latter are inherently sacred actions and things given to us exclusively religious use.
And yes, I can anticipate your objections: things are not holy in themselves. True. But the Church has the power and authority to confer blessings upon objects, thereby setting them aside for sacred use, and therefore, holy. That’s why a sin called sacrilege exists.
So if there are any laymen reading this: keep your Crucifixes. Keep your incense. Keep your blessed candles. Keep your Bibles, rosaries, medals, and scapulars and use them with true devotion. Because contrary to what some people think, God does use objects to move us to devotion. He wants us to set aside time in prayer for him, IN ADDITION TO changing dirty diapers.