There are several presentations/definitions of OSAS. The one I’m partial too is the one Peter teaches in 1st Peter, Chp. 1. & the one defined by John in his Gospel Chp. 10, when quoting Christ on the topic.
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brb3 in Christ,
I’ve already dealt with John 10 via all that I gave you on Judas, but I’ll elaborate on this a little more.
The verse that most point to reads as follows:
My sheep hear my voice, and I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand[Jn 10:27-19].
OSAS proponents apparently believe that this verse demonstrates that a believer cannot be lost because Jesus says, “they will never perish; and no one will snatch them out of my hand.” Catholics believe that this verse has to be understood in the greater context of the gospel and that it requires a little analysis to be fully appreciated. First of all this verse is part of the parable of the “Good Shepherd.” The theme of the sheep and the Shepherd is one that is used by Jesus many times and all of the references are related. An important example of these references is Luke 15:4-7 which says,
“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
Clearly, this reference pertains to a member of Christ’s sheep fold, and the final verse indicates that the sheep that is restored is a reference to a sinner who repents. Obviously, if the sinner does not repent that sinner is not restored. James make a similar reference when he says,
“My brethren, if any one among you wanders from the truth and some one brings him back, let him know that whoever brings back a sinner from the error of his way will save his soul[that of the sinner] from death and will cover a multitude of sins.”[James 5:19-20].
Now let’s make the exegesis of John 10:27-29 even more concrete. Before doing this I need to lay just a little more ground work using Protestant doctrine. Protestant doctrine states that we are saved by faith “alone.” That is to say that we are saved by “belief alone.” We are told in John 2:1-11 in the narrative of the miracle at the marriage feast of Cana, that,
“This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.”
We also read of Peter’s confession of faith in Matthew 16:16-17. We also know that the other apostles were present when this profession was made. They all apparently accepted Jesus as the Messiah and son of God. We also read in Matthew 10:7-8 that Jesus sent the twelve out in pairs to “preach as you go, saying,
‘The kingdom of heaven is at hand.’ Heal the sick, raise the dead, cleanse lepers, cast out demons.”
The twelve did as Jesus commanded and they worked the miracles by the power of the Holy Spirit. Clearly, the twelve were “believers.”
Now, with that in mind let’s get back to John 10:27-29. This verse has to be read along side John 17:7-11 which reads,
“Now they know that everything that thou hast given me is from thee; for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; and they have believed that thou didst send me. I am praying for them; I am not praying for the world but for those whom thou hast given me, for they are thine; all mine are thine, and thine are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to thee. Holy Father, keep them in thy name, which thou hast given me, that they may be one, even as we are one.”
It should be easily noticed that the language is virtually identical in meaning to Jn 10:27-29.
The rub comes in when you move on to John 17:12 which says
“While I was with them, I kept them in thy name, which thou hast given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled.”
Notice the reference to Judas. Judas is in the same group given to Jesus by the Father. This is the same language used in John 10:29 where it says,
”My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand.”
While no one can be snatched from the hand of Jesus or the hand of the Father, Judas was still lost. The only way that this can be properly understood is to see that while we have protection and we cannot be snatched from the hand of Jesus’ or the Father’s hand, we are still free to choose to leave that protection. It is for this reason that when we do rebel we must also repent. It is for this reason that the “repentant sinner that is rejoiced over in heaven is compared to a lost sheep.” It is for this reason that “if any one among you wanders from the truth and some one brings him back, let him know that whoever brings back a sinner from the error of his way
will save his soul[that of the sinner] from death and will cover a multitude of sins.”
If someone is saved “once and for all” they cannot be “saved again” by someone bringing them back from the place to which they wandered. OSAS simply makes no sense in the light of scripture.
God bless.