Luther v. Modern "Protestants"

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  1. Martin Luther was the undisputed founder of Protestantism.
  2. Martin Luther believed in the real presence of Christ in the Eucharist.
  3. Most modern-day Protestants do not believe in the real presence of Christ in the Eucharist.
  4. Therefore, Martin Luther would not consider most modern-day Protestants to be good Protestants or even good Christians.
 
1**. Martin Luther was the undisputed founder of Protestantism.**
2. Martin Luther believed in the real presence of Christ in the Eucharist.
3. Most modern-day Protestants do not believe in the real presence of Christ in the Eucharist.
4. Therefore, Martin Luther would not consider most modern-day Protestants to be good Protestants or even good Christians.
This is disputed.

Many less known leaders departed from the church to found their churches.

Luther was just the most well known and famous for doing it.

And protestantism is not monolithic. Most protestants couldn’t care less for Luther’s teachings.
 
If you go to www.newadvent.org and look up the entry on Luther, I believe you should find the essay on Luther that was in the 1911 Catholic Catechism.

The article portrays him as not being agreeable with anybody, for reasons of his personal history. He was very defiant to authority, and did not agree with Zwingli and Calvin, and those boys, if I understand correctly.

Your conclusion is probably correct.

I’m not sure that he wanted to start “Lutheranism”. I think he wanted to reform the Church, but people after the generation of the first “great” reformers went on to loftier goals.

Every week at least there must be a new thread on “sola scriptura.” The crux of the argument seems to be about whether ss is right or not. There’s really a third point of view related to ss, not that ss itself is valid, but that the person wants to limit their belief and practice to ss. They just don’t want more than ss. Just thought I’d throw that in. That might explain those “bible” churches – maybe.
 
This is disputed.

Many less known leaders departed from the church to found their churches.

Luther was just the most well known and famous for doing it.

** And protestantism is not monolithic. Most protestants couldn’t care less for Luther’s teachings.**
Does God have more than one truth?
 
  1. Therefore, Martin Luther would not consider most modern-day Protestants to be good Protestants or even good Christians.
Well, on the other hand, the same could probably be said for St. Ignatius and the modern Jesuits.
 
Two things:
  1. I do not care about Martin Luther. I am not a Lutheran. I think the Lutherans still do believe in the real presence and as such would not find the statement applicable.
  2. I think when you look at the English reformation, German reformation, and other factors, the picture is a tad more complicated than what you state Mr. Carson.
 
  1. Martin Luther was the undisputed founder of Protestantism.
  2. Martin Luther believed in the real presence of Christ in the Eucharist.
  3. Most modern-day Protestants do not believe in the real presence of Christ in the Eucharist.
  4. Therefore, Martin Luther would not consider most modern-day Protestants to be good Protestants or even good Christians.
I have heard some Protestants dispute that Luther was the founder of Protestantism. I have heard some throw their allegiance with the Waldensians and such. Some have argued that Protestantism was never a part of Catholicism in the first place and were underground when the Church was* ‘made the official religion of the Roman empire and persecuted “real” Christians’* (:rolleyes:you know the “story” on that I am sure).

Also there are modern day Protestants who believe in the real presence of Christ in the Eucharist. Sure there are Protestants who deny it, but there are actually Catholics who deny it as well, sadly 😊

God bless you Randy
 
Two things:
  1. I do not care about Martin Luther. I am not a Lutheran.
You don’t have to be Lutheran to care about Luther do you? Maybe you don’t agree 100% with everything he has ever said and follow his teaching to the ‘T’ (do Lutherans even do this :confused:).
I think the Lutherans still do believe in the real presence and as such would not find the statement applicable.
Yes. And so do Anglicans and Methodists just to name a a couple more. The Real Presence is not a Catholic v Protestant debate like some Protestants (and Catholics) try to make it out to be. It is a truth v untruth situation in which Protestants fall into both categories and sadly so do some Catholics.
  1. I think when you look at the English reformation, German reformation, and other factors, the picture is a tad more complicated than what you state Mr. Carson.
Certainly. And it wasn’t something that just happened over night.

God bless you
 
Why WOULD I care about Luther? What am I missing here? There are thousands of sects of Christianity, why would I care particularly about one person 500 years ago?
It seems to me that the Reformation sprung from many sources. But even so, I think that it was inevitable, I mean really…can one imagine the world wide web and NOT thousands of divergent views? Essentially the printing press did the same thing. It allowed divergent views to be read.
 
Why WOULD I care about Luther? What am I missing here?
Because despite any ones personal views on the man he is a fellow Christian. 🤷 Because, here in America, his faith helped shape the faith of this Country. He may or may not be the undisputed founder of protestantism but he is at least relevant in understanding the Reformation.

God bless you
 
Because despite any ones personal views on the man he is a fellow Christian. 🤷 Because, here in America, his faith helped shape the faith of this Country. He may or may not be the undisputed founder of protestantism but he is at least relevant in understanding the Reformation.

God bless you
Seems like you are talking about two different things. Care in a personal sense…well the guy has been dead for 500 years…I do care intensely for those who are still alive and suffering. A guy who has been dead for 500 years…
Two, as far as understanding the historical significance, I read his work in grad school and have at least an average understanding of his historical significance I would imagine.
So no, in general what a guy who lived 500 years ago thought about the real presence is not particulary significant to me. Nor what he, if such thing could exist, would think about my church either.
Now, what people who are lost and hurting in my community or those who I see on a daily basis, you bet…of course.
 
Seems like you are talking about two different things. Care in a personal sense…well the guy has been dead for 500 years…I do care intensely for those who are still alive and suffering. A guy who has been dead for 500 years…
Two, as far as understanding the historical significance, I read his work in grad school and have at least an average understanding of his historical significance I would imagine.
So no, in general what a guy who lived 500 years ago thought about the real presence is not particulary significant to me. Nor what he, if such thing could exist, would think about my church either.
Now, what people who are lost and hurting in my community or those who I see on a daily basis, you bet…of course.
So the only reason you don’t care for Luther is that he is dead? This is not what your original comment suggested. It seemed you didn’t care because you weren’t Lutheran 🤷 And I never said you had to go fishing with the man but to say you don’t care about him I found extreme. You seemed to care enough to offer an opinion on Randy’s comment of Luther.

I know what you were trying to say; your faith is what it is regardless of what Luther, the arguably founder of Protestantism, taught. I don’t see how this means the man or his writings are irrelevant and not worth “caring” about to read.

Rightlydivide, I will allow you the last word. Far be it for me to tell you who and who you shouldn’t care about.

God bless you
 
  1. Martin Luther was the undisputed founder of Protestantism.
  2. Martin Luther believed in the real presence of Christ in the Eucharist.
  3. Most modern-day Protestants do not believe in the real presence of Christ in the Eucharist.
  4. Therefore, Martin Luther would not consider most modern-day Protestants to be good Protestants or even good Christians.
I think it is unfair to declare Luther the founding ring-leader of what we Catholics call Protestantism. They were not organized under any real structural system of belief. Luther was definately the major mover in Germany but we also see the Hussites inciting a large religious rebellion a century earlier in Czechoslovakia to start a general wave of protestation against church authority. This was mostly an attempt to dis-empower The Church and use the university system as an arbitor for resolving church disputes according to independent private ruling of scripture. I see it as a patriotic nationalistic movement. The Hussites wanted autonomy to preach “the word of God” (as they interpreted it) and ironically demanded BOTH species of Communion (they insisted that the laity get to partake of the cup - the chalice becomes a unifying symbol placed on their warriors shields). The also demanded a separation of church and state to dis-empower the clergy from all matters of secular life. But again, ironically, the also demanded punishment for mortal sins. Go figure.

This Hussite movement immediately fractures into two groups:
The moderate party, who followed Hus more closely, sought to conduct reform while leaving the whole hierarchical and liturgical order of the Church untouched.

But the more radical party identified itself more boldly with the doctrines of John Wycliffe, sharing his passionate hatred of the monastic clergy, and his desire to return the Church to its supposed condition during the time of the apostles.

My theory is that Luther, also a patriot who believed the state was supreme was just an opportunist who took inspiration from the Hussites even as the Catholic Church was already in the motions of its own reformation in the Lateran Councils 6 months before Luther nailed his infamous 95 thesis.

But note that it was us Catholics who later placed all the various heretical sectarians who rebelled against the Church under the one big-tent of “Protestantism”. We saw it as one general satanic spiritual attack against unity - which under all the various human motives is what it really is from the Catholic perspective. Except for the schismatic Orthodox there was no prior notion of other Christian “Churches” before Protestants tried to claim an independent one. From our perspective Satan was clearly attempting to use the general trend of anti-ecclesial contempt to remove authority as a means to fragment and marginalize the role of The Church and her apostolic authority and reduce the subscriptions to grace giving sacraments.

What is extremely ironic to me though is that all the early “protesters” like Huss had a strong desire for MORE lay participation in the sacraments and the liturgy but today as the laity get their way we have wholesale rejection of the sacraments as they self-teach it all away as not “biblical”. Amazing.

I find it interesting to note that under that big-tent of Protestantism, Catholicism’s very own orthodoxy becomes the single framework that keeps that very tent-work standing erect. That is, The Catholic Church becomes the single main structural pole that Protestants off all flavors can agree to rally behind to protest (almost like Christ on the cross to garner so much attention and common scorn). Note too that in the Catholic perspective we have “the [Catholic] church as the pillar and foundation of truth”. But Catholics can see Protestantism as using the “the Catholic Church as the single pillar and foundation by which to rally all the tribes against to protest”. If it were not impossible for the gates of hell to prevail against the Catholic Church Protestants would be foolish to not see what unifies them as they keep hacking away at the Catholic Church. It is self defeating to attack and protest the one single unifying structural pole. Sola Fide and Sola Scriptura are just minor poles holding up all the individual small tents under the larger one. If Protestants lost the main pole holding up the big tent they would be fated to endless conflicts among themselves in the entanglement. Or if an uneasy truce could be made they would be forced to travel in an unlikely caravan of related gypsies all tinkering the thin tin of private theology and peddling whatever artifacts come out of private belief among themselves. But I doubt it would long survive.

Protestants have yet to figure out that without the Catholic Church they have no leg of their own to stand on. But I do agree with some Protestants here - why do they care about Luther? But I will also rejoin - indeed why when they can now believe anything they desire and have no one to contradict them except the Catholic Church. But they have already turned a deaf ear to Catholic authority.

At some point the Protestant church leaders are going to have to come to realize that they have preached themselves right out of a job. Now that they imagine that the revolution is a fait accompli - who anymore needs a church and a preacher who insists on his vig to feed his wife and children when everyone else wants the same and have their own dusty bible; a bible they can put on the nightstand at home to read whenever they feel that they need to feel-good or when one desires to reaffirm their own private readings? Why not just sleep in on Sunday morning when the bible will not only save us but will also give us permission to do anything one might want to read into it?

James
 
I
But note that it was us Catholics who later placed all the various heretical sectarians who rebelled against the Church under the one big-tent of “Protestantism”. We saw it as one general satanic spiritual attack against unity - which under all the various human motives is what it really is from the Catholic perspective. Except for the schismatic Orthodox there was no prior notion of other Christian “Churches” before Protestants tried to claim an independent one. From our perspective Satan was clearly attempting to use the general trend of anti-ecclesial contempt to remove authority as a means to fragment and marginalize the role of The Church and her apostolic authority and reduce the subscriptions to grace giving sacraments.

What is extremely ironic to me though is that all the early “protesters” like Huss had a strong desire for MORE lay participation in the sacraments and the liturgy but today as the laity get their way we have wholesale rejection of the sacraments as they self-teach it all away as not “biblical”. Amazing.

I find it interesting to note that under that big-tent of Protestantism, Catholicism’s very own orthodoxy becomes the single framework that keeps that very tent-work standing erect. That is, The Catholic Church becomes the single main structural pole that Protestants off all flavors can agree to rally behind to protest (almost like Christ on the cross to garner so much attention and common scorn). Note too that in the Catholic perspective we have “the [Catholic] church as the pillar and foundation of truth”. But Catholics can see Protestantism as using the “the Catholic Church as the single pillar and foundation by which to rally all the tribes against to protest”. If it were not impossible for the gates of hell to prevail against the Catholic Church Protestants would be foolish to not see what unifies them as they keep hacking away at the Catholic Church. It is self defeating to attack and protest the one single unifying structural pole. Sola Fide and Sola Scriptura are just minor poles holding up all the individual small tents under the larger one. If Protestants lost the main pole holding up the big tent they would be fated to endless conflicts among themselves in the entanglement. Or if an uneasy truce could be made they would be forced to travel in an unlikely caravan of related gypsies all tinkering the thin tin of private theology and peddling whatever artifacts come out of private belief among themselves. But I doubt it would long survive.

Protestants have yet to figure out that without the Catholic Church they have no leg of their own to stand on. But I do agree with some Protestants here - why do they care about Luther? But I will also rejoin - indeed why when they can now believe anything they desire and have no one to contradict them except the Catholic Church. But they have already turned a deaf ear to Catholic authority.

At some point the Protestant church leaders are going to have to come to realize that they have preached themselves right out of a job. Now that they imagine that the revolution is a fait accompli - who anymore needs a church and a preacher who insists on his vig to feed his wife and children when everyone else wants the same and have their own dusty bible; a bible they can put on the nightstand at home to read whenever they feel that they need to feel-good or when one desires to reaffirm their own private readings? Why not just sleep in on Sunday morning when the bible will not only save us but will also give us permission to do anything one might want to read into it?

James
While I appreciate your perspective, I think that you overstate the importance of any form of protest against Catholicism. It is a matter of opinion naturally however my readings and experience do not match yours.
As far as needing a church and preacher, so to speak, I think almost every shade of Christian agrees with church attendance and some form of leadership based upon their understanding of scripture. Certainly George Barna in his most recent incarnation might argue against this but by and large that is not the dominant view.
 
I have a question? Do Catholics believe that Prot. are all Calvanist’s in their theology?
Peace, Golfjack
 
I have a question? Do Catholics believe that Prot. are all Calvanist’s in their theology?
Code:
    Peace,    Golfjack
No. We tend to mistakenly generalize them all around Luther though.

James
 
Why WOULD I care about Luther? What am I missing here? There are thousands of sects of Christianity, why would I care particularly about one person 500 years ago?
It seems to me that the Reformation sprung from many sources. But even so, I think that it was inevitable, I mean really…can one imagine the world wide web and NOT thousands of divergent views? Essentially the printing press did the same thing. It allowed divergent views to be read.
Is this what Jesus intended when He prayed that the believers would all be ONE?

One flock, one shepherd.

“Thousands of sects of Christianity” - NONE of them founded by Christ versus one holy, catholic and apostolic Church built upon Peter, the rock.

Something to think about…
 
A COUPLE OF POINTS

Luther
.Lutheran was not the founder of Protestantism, as Jan Hus, Peter Waldo and others preceded him. His distinction is that he was the first Protestant to lead a highly successful wing of the Reformation.These early reformers were largely killed off. Hus, for example, was burned at the stake for ‘heresy’. Luther would have suffered the same fate had he not support among powerful forces within Germany which protected him.
Code:
 Bear in mind, that while Luther is highly regarded by Protestants generally, his views are among many. He was man of courage and charisma, who was savagely denounced by Catholicism until more recent times, when a more conciliatory attitude has been expressed. 

** Real presence.** The claim of one poster that Anglicans and Methodists believe in the real presence is false. Methodism 18th article, borrowed from the 39 articles of the Church of England, says in part: "Transubstantiation, or the change of the substance of bread and wine in the Supper of our Lord, cannot be proved by Holy Writ, but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many supersititions." 

 **Nature of Protestantism** As one of millions of liberal Protestants, I do not feel bound to either the traditions of Catholicism nor of the Reformation. I believe in the 'big tent' - a tolerant faith community that has room for different opinions. The reality is that God and this mysterious universe are beyond our understanding, so different views are quite acceptable. The main thing is faith in the Providence of God, and trying to live by the teachings of Christ in the Sermon on the Mount. Some people need a church or book that is infallible, but many of us (including many Catholics, by the way) don't feel compelled to believe what they may find unbelievable. I have enjoyed many Bible studies where a variety of views are expressed, and no one says "you can't believe that as a Christian". I need freedom to explore and even change my perceptions now and then. Besides, we certainly are saved by our theology or by our particular church affiliation. We're saved by the grace of a loving God. I put my trust in that God.

  And may God bless the whole world - people of every race, color, creed, nation and station in life. No exceptions. Let religion serve as a bridge and not a barrier. Too often it has fomented arrogance, prejudice and worse, when it should foster good will and mutual respect.
 
Correction

Obviously in my post I meant to say that we are NOT saved by our theology or our church affiliation. We are saved by the grace of a loving God. And I thank God for that!
 
Is this what Jesus intended when He prayed that the believers would all be ONE?

One flock, one shepherd.

“Thousands of sects of Christianity” - NONE of them founded by Christ versus one holy, catholic and apostolic Church built upon Peter, the rock.

Something to think about…
Intended? I do believe God is in control Mr. Carson. We either have to believe the reformation happened in spite of His plan or because of it. I understand you believe the former.
I do wish that we were one. But that one would be fundamentalist churches that follow the Bible.
 
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