In wouldn’t say that. Heterodox, more likely. Clearly it would never be taught in a Lutheran setting.So transubstantiation is form of heresy to Lutheran Church?
In wouldn’t say that. Heterodox, more likely. Clearly it would never be taught in a Lutheran setting.So transubstantiation is form of heresy to Lutheran Church?
Thank you for explanation.Heterodox, more likely. Clearly it would never be taught in a Lutheran setting.
Interpreting God’s will for yourself alone tends to lead to replacing some parts of it by your own. I don’t want to derail the thread nor make a judgment, but simply charitably warn you about possibility that missinterpretation is happening.doesn’t mean I don’t have a mind of my own and the free will to do what I believe is God’s will especially when I pray for Him to lead me, so I may follow His will and not the will of my own. Hope that makes sense…
Source. It certainly isn’t the confessions.Lutherans’ “sacramental union” believes in some kind of Real Presence conjoined to the bread and wine when consumed by the communicant.
Then neither did Christ, since He provided no philosophical or natural reasoning other than “this is my body”. And so that is what we believe. Not Luther’s words. Christ’s.The sacrament is not philosophically explained because Luther did not value natural reasoning as a means of exploring sacred mysteries.
Catholics should be tempted to believe no such things. Catholics should believe what the Catholic Church teaches. Additionally, Catholics should accept the explanation of Lutherans for what Lutherans believe, not what Catholics might mistakenly believe.If Catholics are tempted to think this is somehow a better understanding of the sacrament
So you’re are saying I should have someone else interpret the will of God for my life? How could he/she possible know God’s will for my life if that other person doesn’t know me? How would I even be able to find such a person, and when I do how would I know that other person is truly interpreting the will of God for me and not doing as you say I’m doing possibility that misinterpretation with his/her own will?Interpreting God’s will for yourself alone tends to lead to replacing some parts of it by your own. I don’t want to derail the thread nor make a judgment, but simply charitably warn you about possibility that misinterpretation is happening.
Isn’t this also a debate among Catholics because of Matthew 1:25 but the important thing is to believe that Mary was a virgin when she said yes to God?The Lutheran Confessions refer to Mary as the ever-virgin Mother of God.
equals what?12 years of Sunday School, 4 years of conformation. Plus 8 years of day school.
Yes, pretty much. I am saying Church has authority to interpret God and His teachings according to Catholicism (which is one of religions listed in your profile), and at the same time we can be mistaken while interpreting God’s will for our life… but Church never errs and was promised infallibility through Holy Spirit.Maybe I’m misunderstanding what you’re saying, I’m sorry… but it sounded like you said I should get someone else to help me understand God’s will for my life. But like I said, who else can interpret the will of God in my life other then my prayers to God to make His will known to me, so that I may live by His will and not the will of my own?
because I trust God.how can you trust that you do?
It’s from the Formula of Concord, Solid Declaration VII. Sections 83 and 84 state that the consecration itself does not suffice for the Real Presence because it does not fully obey Christ’s commandment at the Last Supper to eat and drink.Source. It certainly isn’t the confessions.
[83] However, this blessing, or the recitation of the words of institution of Christ alone does not make a sacrament if the entire action of the Supper, as it was instituted by Christ, is not observed (as when the consecrated bread is not distributed, received, and partaken of, but is enclosed, sacrificed, or carried about), but the command of Christ, This do (which embraces the entire action or administration in this Sacrament, [84] that in an assembly of Christians bread and wine are taken, consecrated, distributed, received, eaten, drunk, and the Lord’s death is shown forth at the same time) must be observed unseparated and inviolate, as also St. Paul places before our eyes the entire action of the breaking of bread or of distribution and reception, (1 Cor. 10:16).
You believe Luther’s interpretation, no? We both believe in Christ, so how do we account for the difference in doctrine?Not Luther’s words. Christ’s.
There is a hint of relativism here. Your truth is your truth, and my truth is my truth? I disagree with the implication that we cannot argue against doctrines we think are erroneous. How do you debate with other Protestants who believe the Lord’s Supper is merely a symbol?Catholics should believe what the Catholic Church teaches. Additionally, Catholics should accept the explanation of Lutherans for what Lutherans believe, not what Catholics might mistakenly believe.
I must reframe this question. The KJV has 7 fewer books than the original bible, how many books are in a Lutheran bible.I have a question… I know the Catholic bible has 7 more books then the King James Bible… does a Lutheran bible contain any books not in the KJV or the Catholic bible?
Do not have faith in YOUR prayers, have faith in God himself… that is precisely the problem there. Instead of trusting God you trust your interaction with God and you trust that you understand your interaction with God.If I don’t have faith in my prayers to God, how can I possible have faith in the church I attend?
Ever-Virgin IS doctrinal and a dogma of the Catholic Faith as infallibly defined by the Council of the Lateran in 649 and pronounced an anathema on those who declared otherwise:Ever Virgin is not Considered doctrinal, but can be believed, as I do.