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steve_b
Guest
Re: Protestants, you’re no doubt referring toYes. Though we have to be careful to distinguish between Catholics who presumably knew the truth and yet divided from the Church, i.e. the “reformers”, and those born into a faith tradition generations later, when reading these verses.![]()
**847 **This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.
However,
May ≠ will, May ≠ probably, May might only be remote. For example, if I say it may rain tomorrow, that’s not a strong prediction. It may rain tomorrow is saying there is only a possibility.
It’s also
Providing one who is in such a tradition, is innocently ignorant and remains innocently ignorant of their thradition’s schism and heresy from the Catholic Church
Once they know the truth, THEN they need to make a decision to return to the Catholic Church. If they don’t return to full unity, they are no longer innocently ignorant of their schism and heresy, and become guilty just like their ancestors.
iow,
1791 This ignorance can often be imputed to personal responsibility. This is the case when a man “takes little trouble to find out what is true and good, or when conscience is by degrees almost blinded through the habit of committing sin.” In such cases, the person is culpable for the evil he commits.
That’s why the scriptures and the Church teach
846How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.