Not feeling sorry at all, except from the standpoint that as I had noted what the leaders teach is then what the people follow, and it means they stop thinking when they read the Bible which means they are missing out on something important in their lives.
Chapter and verse again from the Bible that shows specifically the definition of Christian and how that definition excludes an LDS believer in Christ?
Since the prophet speaks for God and he cannot lead us astray, it stands to reason that what he says is taken as gospel and taken literally. We find examples of this in that people actually believed that Adam was God, exactly as Brigham Young taught. Obviously, this violates the rule that the prophet of the church cannot lead us astray, doesn’t it?
Just because people read and take the Bible literally doesn’t mean that they shutoff their minds when the book is closed. No, a good Christian will take those lessons and hopefully apply them to their own lives, making themselves just a little bit better.
Mormons believe in *a *Christ, not *the *Christ of the Bible. Yoru christ is a weakling, a moron, and a liar perhaps because he’s the product of incest whereas the Christ of the Bible is one part of the all-powerful God Almighty.
Go ahead and cite chapter and verse in the Bible where the Nicene creed is specifically laid out? To say that a belief is non-Biblical is not to “cast stones” at people who follow the belief. It merely means the belief is non-Biblical.
Of course the Nicene Creed isn’t in the Bible, silly, since it dates some 200 years after the books of the Bible were written. I haven’t cast any stones; I’m following the Bible’s direction to ‘answer every man:’ Col 4:6, Heb 5:14, Jude 3:1, Thess 5:21.
That said, we can establish that there is but one god, which eliminates any possibility of exaltation for mankind: “I am the first, and I am the last; and besides me there is no God” and “…understand that I am he: before me there was no God formed, neither shall there be after me.” (Isa 44:6, 43:10 respectively)
Therefore, God, the Holy Spirit, and Jesus are tied together much more closely than merely ‘one in purpose,’ something that the BOM absolutely doesn’t teach in the 1830 edition. In fact, quite the opposite: “These records shall make known to all kindreds, tongues, and people, that the Lamb of God is the Eternal Father and the Savior.” (BOM, 1830, p.32)
This was changed in the second edition to reflect Smith’s evolving view of God:
"These records shall make known to all kindreds, tongues, and people, that the Lamb of God is the *Son of the *Eternal Father and the Savior (BOM, 1 Nephi 14:30)
To support your erroneous view of God, Jesus, and the Holy Spirit being separate and distinct, you rely on a mere three words:
son of the. That’s it. Not just thin, but anorexic.
We find in Phillippians 2:6-7 Christ going from being God to being God in human form and that God is a Spirit (KJV) or God is a Spirit (NIV, RSV, John 4:24) showing that all three are somehow one and yet somewhat different in function.
Unfortunately, our human minds operate well below the mind of God so it’s not easy to grasp such an extrodinary concept. Mormonism, on the other hand, demonstrates the arrogance of its founder by believing that God, the creator of the entire universe, owes mankind an explanation as to his nature and origin.
The context of the Book of Mormon is the entire Book of Mormon. Why not go ahead and either list or post the verses that you think are specifically referring to LDS as compared with non-LDS, then we can check the broader context by referring to the Book of Mormon rather than to what you say it says.
Chapter 14 heading: “An angel tell Nephi of the blessings and cursings to fall upon the Gentiles–There are only two churches: the Church of the Lamb of God and the church of the devil–The saints of God in all nations are persecuted by the great and abominable church…”
Mormons call non-Mormons ‘Gentiles.’ If they are the ‘Church of the Lamb of God,’ the ‘church of the devil’ can realistically, in this context, be assumed to be referring collectively to all non-Mormon faiths. We also find the term ‘
abominable’ in verses 3,4,9,10-13, and 15-17, referring to either a ‘church’ or the acts and creeds thereof.
I’m not in your library. All I see is the words you post here. I read the erroneous perceptions. I don’t feel “defensive” about it–I’m just attempting to help clear some of those erroneous perceptions.
And do I not always cite my sources? Yes, I do cite my sources 100% of the time so you can actually find them yourself. You’ll use one of several ways to wriggle out of the implications, but they’re not going away whether you like it or not.
Our sinful nature is going to be purged if we allow sanctification to happen in our lives and in the next life. But I certainly agree that “we will always be beneath Him.” I have never thought that we wouldn’t. He is the rightful heir. We receive the grace of a “joint throne” with Him only through His merits and mercy–but it does require allowing ourselves to be sanctified.
Ah, but what you just claimed goes against the position of the church’s opinion regarding exaltation and godhood. Mormons apologists have worked hard to make it clear that there are so many verses in the Bible that prove the reality of exaltation being taught and now you’re trying to back away.
You’re good at this, stating the Christian viewpoint as your own when you hide what the church teaches to be fact, no matter what you truly believe.
But as you can tell, I’m not falling for it.