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ALISANDRO
Guest
.The Eucharistic “Miracle” takes place during the beautiful, prayerful section called the Eucharistic Prayer – the prayer of thanksgiving and consecration which is the heart and summit of the celebration.
The Catechism of the Catholic Church, paragraphs 1348 -1355 describe the “movement” or parts of the Holy Sacrifice of the Mass. It gives technical names for the parts of the Eucharistic prayer which begins with giving thanks and praise to the Father, through Jesus Christ our Lord. Then the priest in our name by the use of the word “we” asks the Father to accept and bless the gifts of bread and wine by sending the power of the Holy Spirit. The institution narrative follows, i.e., on the night Jesus was betrayed, He took bread and the cup of wine, said the blessing, and gave them to the disciples.
There are slightly different versions of the Eucharistic Prayer but they all result in the same action of Transubstantiation. The Catechism simply states: “In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ’s body and blood, His sacrifice offered on the cross once for all.” (CCC 1353)
The words from the Last Supper are called the Consecration of the Bread and Wine. These words are the holiest of all. This would be considered the place of Transubstantiation. It is important to remember that this happens through the power of the Holy Spirit with the priest acting in persona, the Latin for “in the Person of Christ.”
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Blessings,
granny
Link to Catechism of the Catholic Church, Second Edition – www.scborromeo.org/ccc.htm
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Thank you granny for your in-depth description of the Mass and the Miracle of Transubstanciation. I attended many Masses long ago and was always impressed with the solemnity of the ceremony, I have, however never accepted Transubstanciation simply because I understood that the sacrifices carried out in Old Testament days were a “figure” of the Perfect Sacrifice that was to come. It is my understanding that a lamb without spot, or blemish was sacrificed (killed) instead of the sinner. However, the blood of the sacrifice was not drunk, but sprinkled on the altar. For this reason I have always considered that the wafer and the wine are symbols of the body and blood of our Lord, and that it is our act of partaking of these symbols that is important.
Christian regards, ALISANDRO.