St. Paul, speaking of the chalice of benediction which they bless asks, is it not the communion of the blood of Christ? He also asks, “…the bread which we break, is it not the partaking of the body of the Lord?” No symbolism here, St. Paul believed in the real presence of the Lord.
1Co 10:16 The chalice of benediction which we bless, is it not the communion of the blood of Christ? And the bread which we break, is it not the partaking of the body of the Lord?
Below,
St. Paul instructs the Church of Corinth on the Eucharistic communion. He tells in verse 26, everytime you eat of the bread and drink of the chalice you show, or commemorate, the death of our Lord until he comes again. Please note he uses the word often, as in as often as you do this. I point this out as some protestant churches do this once a year, symbolically. Is once a year often?
Please note, St. Paul warns of receiving unworthily in verse 27. In verse 28, in St. Paul’s
instructions to the Church, he tells the Church to let a man prove himself. Once a man has proved himself, to be a believer, let him eat of the bread and drink of the chalice. Now in verse 29, St. Paul feels the necessity to repeat his instructions in verse 27 by saying, for he that eat and drink unworthily does so at the risk of bringing judgement upon himself because they have not discerned the body of the Lord. I don’t see any symbolism here. I firmly believe that St. Paul believed himself and taught the real presence of the Lord in the bread and chalice. Is receiving the bread and chalice as symbolic, discerning the body of the Lord?
1Co 11:23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread,
1Co 11:24 And giving thanks, broke and said: Take ye and eat: This is my body, which shall be delivered for you. This do for the commemoration of me.
1Co 11:25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood. This do ye, as often as you shall drink, for the commemoration of me.
1Co 11:26 For as often as you shall eat this bread and drink the chalice, you shall shew the death of the Lord, until he come.
1Co 11:27 Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.
1Co 11:28 But let a man prove himself: and so let him eat of that bread and drink of the chalice.
1Co 11:29 For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the body of the Lord.
So you can see there is basically no difference in the King James version and the Catholic version of the Bibles, please see the King James version below.
1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
1Co 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
1Co 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
I’ve heard the argument that this is a spiritual meaning. If this were so, it would be like saying, let a man prove himself before the Church allows him to be a Christian. This makes no sense from a protestant or Catholic perspective. Protestants say you only need faith, St. Paul seems to indicate that a man must prove himself then
LET him partake of the bread and chalice. Does this mean protestants get faith and then ask the church to allow them to believe in Christ, or be a Christian?
I’ve brought up these points before in a thread of the same topic. It was ignored.
May the peace of the Lord be with you,
Prodigal Son1