T
TMC
Guest
I am not as confident as you in your position, and I would just generally say that everyone should accept a certain amount of humility and doubt when trying to interpret ancient texts when 1) we do not have the original texts, 2) the texts we have are in an ancient language no one actually speaks today, 3) the texts we have may not be in the same language as the original texts, and 4) the versions and fragments we do have differ from one another, sometimes in important ways.naaa… I doubt it. It’s not a convincing argument at all. If redundancy were employed here, you would spot it as some kind of aimless talk. But the specific context is clear. These were Jesus’ brothers, specifically, just as the “women” who came were not just any women, … and the Mary who came was not just any Mary who came into the upper room. The brothers, all of the sudden, were brothers in general?.. naaaaa…
Maybe you’re just scrambling for any other answer than the obvious one. Jesus had brothers and Mary had relations with her husband as any normal Jewish couple would have.
All that said, I think that it is clear from an objective reading of the texts that the doctrine of perpetual virginity is simply not found in scripture. In fact, it is a bit hard to square the doctrine with the Gospel accounts (although perhaps not impossible).
To be clear - I am not saying that it is definitively not true, but Catholics should acknowledge that the doctrine comes from tradition, not scripture. Trying to force meanings into scripture that are not found there does not strengthen faith - it weakens it when people read the texts for themselves and do not find the convoluted exegesis persuasive. There is nothing wrong with acknowledging that the Marian doctrines come from tradition. Catholicism has never been strictly a religion of the book - Catholics are not sola scriptura.