A
Aelred_Minor
Guest
The Immaculate Conception is an infallibly defined dogma, binding on all Catholics. Just sayin’. 
Binding to all Roman CatholicsThe Immaculate Conception is an infallibly defined dogma, binding on all Catholics. Just sayin’.![]()
what do non Romans belive about it thenBinding to all Roman Catholics
Just sayin’
A lot of denominations claim the word catholic as it simply means universal. As such, non-Roman Catholics can believe whatever they choose to believe.what do non Romans belive about it thenhow can you be Catholic and not belive everything
We’ve done this dance before. :nunchuk:Binding to all Roman Catholics
Just sayin’
i should have said that better i meant why can byzantine catholics or whatever not believe it but why do Romans believe it and besides if it was true wouldn’t all Catholics(true followers of Christ) believe or not believe itA lot of denominations claim the word catholic as it simply means universal. As such, non-Roman Catholics can believe whatever they choose to believe.
What should be said is:
Binding on all members of the true Church of Jesus Christ.
Just sayin’
If a denomination does not believe it, they are not in communion with the true Church of Jesus Christ. So, Byzantine Catholics would believe this dogma as they are in communion with Rome while Eastern Orthodox churches (or any other denomination) who are not in communion with Rome can choose to believe it or not. Not believing in a dogma puts you outside of communion with Rome, regardless of if you claim the world catholic or not. That was my point.i should have said that better i meant why can byzantine catholics or whatever not believe it but why do Romans believe it and besides if it was true wouldn’t all Catholics(true followers of Christ) believe or not believe it
Just to be clear this should not imply that Eastern Catholics must adhere to all the traditional Western theological constructs which generally surround the dogma and informed the way the document in which the dogma was proclaimed was worded. What is required is that they, being part of “all the faithful”, firmly and resolutely believe the dogma itself.If a denomination does not believe it, they are not in communion with the true Church of Jesus Christ. So, Byzantine Catholics would believe this dogma as they are in communion with Rome while Eastern Orthodox churches (or any other denomination) who are not in communion with Rome can choose to believe it or not. Not believing in a dogma puts you outside of communion with Rome, regardless of if you claim the world catholic or not. That was my point.
That is my understanding. If this is not true, I would like to know but I would want to see something in an official document, not just a post on CAF.
God Bless.
Of course, Truth is Truth. So the revealed fact of the IC is true. However, the expression of this truth is quite different in the Eastern Church.Binding to all Roman Catholics
Just sayin’
False and many accounts. You don’t speak for the Chaldean Church -Due to us not believing in the Augustinian theology of Original Sin, we do not believe the “Dogma” of the IC.
Likewise most EC’s don’t believe in Papal Infallibility, Sunday/Feast Obligations, and the Filioque. And we ordain married men to the priesthood and discourage the rosary from being prayed in church instead of our own traditional services.
Those reasons alone makes some people’s heads spin because they are unwilling to understand a different theology and consider everything the Pope declares as absolute. EC’s are called un-Catholic for keeping our own ancient beliefs, and the “John Ireland” Catholics are unaware that our ancestors were martyred for our faith and unity with them.
We should with a spirit of love and unity, discuss our differences without animosity and discomfort towards alternative viewpoints.
God Bless![]()
Blessings to you, in the name of Jesus Christ!Due to us not believing in the Augustinian theology of Original Sin, we do not believe the “Dogma” of the IC.
Likewise most EC’s don’t believe in Papal Infallibility, Sunday/Feast Obligations, and the Filioque. And we ordain married men to the priesthood and discourage the rosary from being prayed in church instead of our own traditional services.
Those reasons alone makes some people’s heads spin because they are unwilling to understand a different theology and consider everything the Pope declares as absolute. EC’s are called un-Catholic for keeping our own ancient beliefs, and the “John Ireland” Catholics are unaware that our ancestors were martyred for our faith and unity with them.
We should with a spirit of love and unity, discuss our differences without animosity and discomfort towards alternative viewpoints.
God Bless![]()
Your comment is confusing my friend. Are you saying you believe in the IC dogma but do not believe in the Original Sin dogma the Roman church teaches? You cannot have one without the other, so please clarify your statement.Blessings to you, in the name of Jesus Christ!
This is very interesting what you say. I have never been asked to believe about Original Sin what the Orthodox say the Roman Catholics believe is Original Sin: not even when I was a Latin rite Catholic. I don’t recognize all that business about personal sin guilt as original sin. In fact I was taught it was quite something else.
Also the teaching of the Immaculate Conception is never quite what the Orthodox tell me it is either.
So, even as an Eastern Catholic, and not bound to celebrate this feast liturgically, I find that I celebrate it in prayer and in my heart because I believe it to be true.
Does that make me a lesser Eastern Catholic? Some would say yes indeed…Some do say that quite frequently.
Personally I don’t think so.
I said it quite plainly. The Orthodox have no real and accurate understanding of the Catholic teaching of original sin. In order to understand the teaching concerning the Immaculate Conception it is necessary to have an accurate understanding of Catholic teaching concerning the “stain” of original sin: which is not quite the same thing as the consequences of original sin.Your comment is confusing my friend. Are you saying you believe in the IC dogma but do not believe in the Original Sin dogma the Roman church teaches? You cannot have one without the other, so please clarify your statement.
All the Dogma asserts is that Mary was conceived without the Stain of Original Sin, which is the absence of Grace we are all born with after the Fall.Just to be clear this should not imply that Eastern Catholics must adhere to all the traditional Western theological constructs which generally surround the dogma and informed the way the document in which the dogma was proclaimed was worded. What is required is that they, being part of “all the faithful”, firmly and resolutely believe the dogma itself.
I would bet dollars to donuts that you don’t know what the “stain of Original Sin” is if you think that Byzantine Catholics don’t believe in it, as we most certainly do. We don’t use that terminology, but we don’t believe that humans are born with the Light of Grace in our souls, which is what the “stain of Original Sin” refers to: the absence of Divine Grace.Due to us not believing in the Augustinian theology of Original Sin, we do not believe the “Dogma” of the IC.
Likewise most EC’s don’t believe in Papal Infallibility, Sunday/Feast Obligations, and the Filioque. And we ordain married men to the priesthood and discourage the rosary from being prayed in church instead of our own traditional services.
Those reasons alone makes some people’s heads spin because they are unwilling to understand a different theology and consider everything the Pope declares as absolute. EC’s are called un-Catholic for keeping our own ancient beliefs, and the “John Ireland” Catholics are unaware that our ancestors were martyred for our faith and unity with them.
We should with a spirit of love and unity, discuss our differences without animosity and discomfort towards alternative viewpoints.
God Bless![]()
Another way that appears to be acceptable east to west is to say that the ancestral sin resulted in the loss of original justice. That is expressed in the west by saying that we are all, sons and daughters of Adam, born with a darkened intellect/nous and a weakened will. Thus the need for the illumination of Baptism and the strengthening of Chrismation.I would bet dollars to donuts that you don’t know what the “stain of Original Sin” is if you think that Byzantine Catholics don’t believe in it, as we most certainly do. We don’t use that terminology, but we don’t believe that humans are born with the Light of Grace in our souls, which is what the “stain of Original Sin” refers to: the absence of Divine Grace.
Peace and God bless!