1ke:
“That is not the Catholic understanding of the Sacrament of Confirmation.”
Could you please elaborate on what the Catholic understanding is? This has always been more-or-less my interpretation of it.
Probably because, living in a mostly Protestant culture, a lot of Catholics have taken on the Protestant understanding of Confirmation as being the time when the young person “joins the Church.” In Protestantism, this has meaning, because when a Protestant is baptized as an infant, it is believed that he then joins an invisible world wide church (remember, Protestants have no concept of a visible Church). At Confirmation (which is not a Sacrament in Protestant thinking) the young person becomes a voting member of his denomination and congregation. Because this typically happens during the teen years, and has the same name that Catholic Confirmation does (which also occurs during the teen years) a natural confusion between the two ideas has occurred. Obviously, we Catholics don’t vote for our priests, but the idea of Confirmation as “joining the Church” has somehow still crept in there.
The actual teaching of the Catholic Church is that Confirmation is one of three Sacraments of Initiation. When adults convert to the Catholic faith, it is the second Sacrament of Initiation, with First Holy Communion being third. This is also the order they were in, in the Early Church.
Early in the 20th century, the order of First Holy Communion and Confirmation were switched for those born into the faith, because Pope Pius XII made a decision that children as young as seven could receive Holy Communion. He made no mention of what was supposed to happen with Confirmation, so it remained attached to the teen years.
After infant baptism, which is the first Sacrament of Initiation, children are brought up in a Catholic environment and immersed in Catholic culture. The idea behind Confirmation originally was that it would be given to children to strengthen them with the seven gifts of the Holy Spirit - Wisdom, Understanding, Knowledge, Right Judgment, Courage, Piety, and Awe of the Lord - when they reach a mature age, when they would then begin to learn the teachings of the faith in a more structured way. At the end of it, the final Sacrament of Initiation was First Holy Communion, at which point they would begin to participate fully and actively at Mass and in the life of the Church.
Because of the fact that the order got switched, the meaning behind Confirmation has become rather muddled - obviously, it is no longer considered the beginning of a preparation period for First Holy Communion, since the majority of children receiving Confirmation have already been receiving Holy Communion for many years.
However, it still signifies a change in status from a passive receiver of information, to an active participant in the life of the Church. For example, people who’ve been Confirmed can read the Scripture lesson out from the ambo, assist the priest with the distribution of Holy Communion, join parish service clubs and organizations like the Catholic Women’s League, or the Knights of Columbus, they can teach Catechism classes, they can do Youth ministry, and many other things that help their parish. They can also, not incidentally, receive one of the Sacraments of Service - either Marriage, or Holy Orders.
But the decision of whether or not to be a Catholic happened already at the time of baptism. The child who is being confirmed doesn’t have the choice of whether or not to be a Catholic; rather, the choice is whether or not to be an active Catholic, or a passive Catholic.