To wanner47:
“All they will see is that mommy doesn’t have to go to Mass, and mommy doesn’t believe, so why should they?”
First off, I think you’re underestimating the influence of DADDY going to mass. Action is just as powerful as inaction. Also, I don’t quite understand your point. Is it that you suggest I go to mass to give the illusion that I believe?
My point is that it is VERY important for parents to have a unified faith life, otherwise the children receive a very mixed and confusing message.
“if you marry in the CC, you will promise to raise your child to believe in God.”
I’m still struggling with this. Is the promise that I would be making to raise my children in the Catholic belief system, or to raise them to believe in God and Catholicism? To me, there’s a very subtle but important difference. The former, I can do…the latter is something I am NOT prepared to do, as I don’t believe you can/should force someone to believe something.
Re: your bolded portion – to Catholics, they are one and the same. You cannot separate the two. What, in your opinion, is the difference? It is something you can articulate or just a “feeling”?
“What disagreements, specifically?”
Oh boy…can of worms: contraception, pre marital sex, homosexuality, just to name “the big three”. I can feel that this isn’t going to be pretty

Bring it on, I’m ready.
Well, there are numerous threads about those subjects already on these forums, so I won’t go into them here. But suffice it to say that if your boyfriend disagrees with the above, then he is not in full unity with the CC and should NOT be taking the Eucharist.
“Community is all well and good, but it’s not a reason to stay in a religion if you sincerely believe that religion is in error.”
Believing that the Church is “in error” clearly holds more weight for some than for others. I understand that you (and what appears to be a large number of people on this site) believe that obedience to the Church’s teachings is obligatory (correct me if I’ve gotten this all wrong). My boyfriend believes many of the teachings of the Catholic Church, but not all. This, coupled with the community aspect, is enough for him to stay.
It mattters not what I or other Catholics believe. What’s important is that the Catholic Church itself teaches that obedience to Her teachings is obligatory. There are certain matters where Catholics can legitimately hold differing opinions (e.g., capital punishment), but the “big three” you mentioned (for example) are not in this category.
“Does your boyfriend realize that act of taking the Eucharist means assenting to unity with the Church in ALL its doctrines – including that of the Church’s teaching authority?”
I can’t answer this question (I haven’t had the opportunity to ask him and I’m really not sure what it means). Could you or anyone else possibly suggest a source that explains that taking the Eucharist means agreeing with all church doctrines? Preferably a laymen’s version, I’m afraid
This is a letter from former Cardinal Joseph Ratzinger (now Pope Benedict XVI). Its context is politicians who speak out in favor of abortion receiving Communion (or rather, the inappropriateness of this), but it also applies here:
“1. Presenting oneself to receive Holy Communion should be a conscious decision, based on a reasoned judgment regarding one’s worthiness to do so, according to the Church’s objective criteria, asking such questions as: “
Am I in full communion with the Catholic Church? Am I guilty of grave sin? Have I incurred a penalty (e.g. excommunication, interdict) that forbids me to receive Holy Communion? Have I prepared myself by fasting for at least an hour?” The practice of indiscriminately presenting oneself to receive Holy Communion, merely as a consequence of being present at Mass, is an abuse that must be corrected (cf. Instruction “Redemptionis Sacramentum,” nos. 81, 83).”
This is a good definition of what it means to be in full communion with the Church:
"How do we know what the Church believes? A good start is the Catechism. As the Pope writes in the introduction, “The Catechism of the Catholic Church is offered to every individual who asks us to give an account of the hope that is in us (cf. 1 Pet. 3:15) and who wants to know what the Catholic Church believes.” The Pope, and each bishop in the world, is telling us that the Catechism contains what the Catholic Church believes. That, then, is what we as Catholics believe.
Bishop Anthony Pilla, a former president of the U.S. Conference of Catholic Bishops, stated at one of the group’s national meetings, “Essential to true reconciliation within the Church is the principle that being Catholic is not a purely personal and subjective matter but is something that involves accepting Church teaching and practice.”
The Catechism gives us Church teaching and practice. We need to accept these teachings and adhere to them with a religious assent. If we don’t, what happens? If you call yourself Catholic but you want to pick and choose which of the Church’s teachings you will accept and which you will reject, you give everyone else who calls himself “Catholic” the right to do the same.
For example, let’s say you believe women should be allowed to be priests. Turn to the Catechism, paragraph 1577, which states, “Only a baptized man validly receives ordination. . . . For this reason the ordination of women is not possible.” You reject that teaching? Okay, that’s fine. Please rip that page out of your Catechism. There. You just made it the Catechism of your Catholic Church, but not of mine.
Remember, if you can throw doctrines out, so can everyone else who calls himself Catholic. That gives Joe Parishioner over at St. Doubting Thomas Catholic Church the right to throw out the Church’s social justice teachings. He doesn’t feel like feeding the hungry, caring for the poor, and all that other bleeding-heart stuff, so he rips out paragraphs 2401–2463. He just made it the Catechism of his Catholic Church, not mine and not yours.
You believe contraception is okay? Rip out paragraph 2370, which says contraception is “intrinsically evil.” Joe Parishioner doesn’t like what the Church teaches on the Eucharist? Paragraphs 1322–1419?—Rip! Someone else doesn’t like what it teaches in paragraphs 200–205?—R-r-i-i-p! Or in paragraphs 1560–1580?—R-r-r-i-i-i-p!
Can you see what is happening? Can you see where this is leading? I’ve heard it said that there is a shortage of vocations to the priesthood in the United States, but that there is no shortage of vocations to the papacy. If we don’t believe in all of it, if we each appoint ourselves pope and throw out a doctrine here or a doctrine there, then our faith is no longer Catholic.
Once we accept the principle that adherence to Church teaching is a matter of personal preference, once we accept the principle that cafeteria Catholicism is legitimate—that anyone may pick and choose which truths of the faith to accept and which to reject—then we no longer believe in the one, holy, catholic, and apostolic Church."