I wish we had more information on the long term experience of married priests in places where that is the norm of the local diocese. What is it like in the Ukraine, Lebanon, or places in the Balkans or Mid East where one or another Eastern Church is the local territorial Church, and married clergy presumably have to handle large parishes and cover the bulk of the diocesan ministry?
I suspect those areas are impacted somewhat by the huge increase in marriage problems the West has experienced, though perhaps not as much. What strengths do married priests bring? Does possibility of marriage impact on recruiting seminarians? Does it steer more to the religious orders?
Of course, any given example might be qualified for some reason - “that country’s experience was affected by being under Communism”, or “that land’s experience was affected by being under Muslim rule”, neither of which is true of countries in the West. Well, not yet anyway.