Married member's of CAF, who comes second?

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You said the relationship to the spouse is objectively more important. How does that differ from the spouse being ore important? I’m not seeing a distinction there. It’s either/or for me. If you’d like, I can go back and add “relationship” along with where I typed spouse. If that distinction is important to you. My points still stand.
There is a huge difference.

EVERY person has equal dignity and worth. My relationship with my family is loads more important than my relationship with my dentist, than my relationship with my car dealer, than my relationship with the stranger at Mcdonalds
 
There is a huge difference.

EVERY person has equal dignity and worth. My relationship with my family is loads more important than my relationship with my dentist, than my relationship with my car dealer, than my relationship with the stranger at Mcdonalds
👍

Yup, exactly this.
 
Of course you will often have to put your children before your spouse. However, that does not make the parent-child relationship into a sacrament. The Church teaches that there are seven, and only seven sacraments. One of which is marriage. When the Catechism speaks about marriage as a sacrament it explains that it is the covenant between the husband and wife which has been raised by Christ to the level of a sacrament. This covenant, this sacrament, will usually lead to children, however, children and the relationship to ones children just are not a sacrament. You would either have to redefine the sacrament of matrimony or claim the church got it wrong and there are actually 8 sacraments to make such a claim. The relationship between parent and child is unbelievably important and sacred, but it is not a sacrament.
Let’s not put the cart before the horse. You are arguing against the idea of the relationship with the child being a sacrament. First we have to be sure that the Sacrament of Matrimony is a “relationship” between the two spouses. I’m not so sure that a Sacrament is technically a relationship. If it is, then I’m not sure it’s accurate to claim that the children are not a part of that sacramental relationship. When I look at the CCC on the Sacrament of Marriage, I only see the term relationship used to refer to evil and lust - vatican.va/archive/ccc_css/archive/catechism/p2s2c3a7.htm. But every time it talks about the order of marriage, children are mentioned as being a part of it…not just a part but the supreme glory.
 
There is a huge difference.

EVERY person has equal dignity and worth. My relationship with my family is loads more important than my relationship with my dentist, than my relationship with my car dealer, than my relationship with the stranger at Mcdonalds
When I talk about my spouse being objectively more important to me, I’m talking about our relationship. That’s what relationship means, how I relate to that person.
 
👍

Yup, exactly this.
Everyone, including you in various posts, have written responses neglecting the word relationship. We all know that in the context of the post, we are talking about our relationship. The OP doesn’t ask, “which relationship comes first” but rather who comes first. Most of the responses have replied as such yet the only objection has come here.
 
I actually spoke to not seeing it that way. That was my entire point of my responses. I disagree with the assertion that it’s only “giving the required importance to the marriage for the benefit of the children”. It should also be giving importance to the children for the benefit of the marriage (parents). For, if you you read the links I provided, Church teachings state that children “contribute very substantially to the welfare of their parents”. So by this omission and sole focus on the priority of just the parents in marriage, we do compete against one another. I challenge that!
I have never said that is “only” giving the required importance to marriage, and I don’t think anyone else mean only focusing on the marriage. The basic premise of this is that one unhappy frustatred parent cannot parent properly. Kids are a reflection of the adults in their life, if the adult is not functioning properly that kid is not going to function properly either. As others stated the sacrament of marriage makes two people under one flesh. If those two people are dysfunctional the kids are going to end up heavily traumatized by the two parents. If all that the kid sees at home is the parents screaming and yelling at each other, disrespecting each other, treating each other with hate…how is that kid going to learn anything good? If the parents themselves are not in a healthy happy relationship the kids are the ones who will pay the consequences.

I also do know that the kids can contribute to the welfare of the marriage but you gotta be careful with that because a kid brings welfare to an already healthy relationship, but a kid cannot fix things in a marriage. If you bring a kid into a damaged relationship that is only going toake things worse and unfortunately there are mamy people (and i know some) who think that a kid is going to fix the relationship and they bring a kid into the relationship and the end of it is traumatic for the kid.
 
Let’s not put the cart before the horse. You are arguing against the idea of the relationship with the child being a sacrament. First we have to be sure that the Sacrament of Matrimony is a “relationship” between the two spouses. I’m not so sure that a Sacrament is technically a relationship. If it is, then I’m not sure it’s accurate to claim that the children are not a part of that sacramental relationship. When I look at the CCC on the Sacrament of Marriage, I only see the term relationship used to refer to evil and lust - vatican.va/archive/ccc_css/archive/catechism/p2s2c3a7.htm. But every time it talks about the order of marriage, children are mentioned as being a part of it…not just a part but the supreme glory.
Sorry I forgot to include the quote from the Catechism. Here it is.
1601 "The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring;*** this covenant*** between baptized persons has been raised by Christ the Lord to the dignity of a sacrament."84
The sacrament is the covenant between the husband and wife. The sacrament is ordered towards the begetting and raising of children, but the sacrament itself is the covenant between the spouses.
 
Everyone, including you in various posts, have written responses neglecting the word relationship. We all know that in the context of the post, we are talking about our relationship. The OP doesn’t ask, “which relationship comes first” but rather who comes first. Most of the responses have replied as such yet the only objection has come here.
Even then, saying a person comes first doesn’t mean that are intrinsically of more worth. The reason I objected to what you said here was because it sounded as though you thought I was claiming that one person objectively held more worth than another and I wanted to correct your misunderstanding of my opinion. I’m sorry if it came across as me picking on you, that was not at all my intention. 🙂
You said that the marriage is more important than the child. What is marriage?
Marriage is the covenant between one man and one woman by which they are indissolubly bound together, which covenant is itself ordered towards the begetting and raising of children.
 
You said the relationship to the spouse is objectively more important. How does that differ from the spouse being ore important? I’m not seeing a distinction there. It’s either/or for me. If you’d like, I can go back and add “relationship” along with where I typed spouse. If that distinction is important to you. My points still stand.
The spousal relationship is clearly more important.

First, it is sacramental, not merely natural. Only humans have marriage, every type of animal has children, and cares to them for some extent. But marriage is an institution that comes from God.

Second, a marriage suffers no defect from not having children (through no fault of the spouses). It is still equally Sacramental. Children, on the other hand, suffer greatly from lack of married parents.

Third, marriage is exclusive; one may have many children, but only one spouse.

Finally, marriage is permanent. One may separate from one’s children (it is expected when they are grown) but you are bound to your spouse until death.

God Bless
 
I can’t tell you how many couples I know where one or the other (sorry, but it was usually the wife), focused all the love and energy on the kids and then was sdrained, overwhelmedto find out their spouse had become a stranger,firsta resentful one at that.
Bingooo! I think bringing down the discussion to the real world is better than a thousand words. Couple gets married and has children. Mother starts focusing all her attention on the child. Mother distrusts instinctively the father with the child and doesn’t let go control on the child i.e. she does everything for the child and house. Also mother works outside the home. The mother starts getting overwhelmed because babies are overwhelming specially when you are doing everything by yourself. The mother focuses so much attentiom on the child that she starts neglecting herself and husband. Mother starts feeling the weight and starts getting frustrated. Husband starts getting resentful because wife doesn’t pay attention to him. The kid starts getting so much attention so he realizes he can manipulate the mother and starts pushing the mother’s boundaries which makes her more frustrated Husband starts resenting the kid now and starts being a bad father. Marriage starts having problems. Mother starts feeling more frustrated between an unhappy marriage and the kid pushing boundaries so she starts subconsciously to take it on the child. Parents start arguing more and more which causes the kid to behave worst. Mother becomes more tired more frustrated and is constantly unhappy however she still focuses all her attention on the child. All the child sees in his environment is fight, frustration, yelling, bad personal relationships and starts feeling guilty over being the reason for the parent’ s problem. End of the story: divorce and kid being used like a weapon in a war between the parents. How in the world that benefits the kid?

I worked in family law for many years and what I just wrote was a situation I saw in about 50% of the divorces, and many times the fights after the divorce were worst than before. Even worse I saw many cases of abused children caused because the mother is so drained and frustrated that she ends up physically abusing the child. Parenting is not easy and kids are not easy. Kids are not magical love spells who are going to come and fix your life and give you a happily ever after, no. Kids are work, a huge responsibility and a challenge. if the parents are not healthy and ready to step up to the challenge there is no way in the world that the kid is going to come out healthy. This is why the marriage needs to be important for both parents, so they can function properly. A kid can’t be properly raised on a shaky ground, kids need stabily in their life and a solid ground and that is what giving marriage its importance makes.
 
Again, no one intended to say it is good to neglect children and only focus on your spouse but I guess I must leave it up to them to clarify for you if you still believe this is what they meant to imply.
I agree that no one intended to say that. I did not imply that anyone did.
As for my point about the fundamental ordering, you have missed the point. Yes, a childless couple has some sort of defect of the ideal of marriage, however, it is still a legitimate and valid marriage. Why is this true?Because while children are a very important aspect of the sacrament of matrimony, they are not the fundamental aspect of it.
Is it really true that children are not a fundamental aspect though? From the Catechism of the Catholic Church:

1653 The fruitfulness of conjugal love extends to the fruits of the moral, spiritual, and supernatural life that parents hand on to their children by education. Parents are the principal and first educators of their children.164 In this sense the fundamental task of marriage and family is to be at the service of life.165
I am not merely saying that since you can have married couples without children couples are more important. Because of this you can’t try to just turn it around by saying “but you also can have children without happily married couples”. The fact that sterile people are permitted to marry, and do indeed contract valid marriages, shows that one’s spouse is inherent to a marriage in a way that children aren’t.
Inherent, yes but I don’t see how this means that the relationship is fundamentally more important. You can also have children without any marriage at all. Marriage also isn’t inherent to children. This shows that one’s child is inherent to a parent in a way that spouses aren’t.
Yes, children are still unbelievably important to marriage, but in a different way. The relationship between the spouses is the marriage, the children are supposed to spring forth from that relationship and be a sign of the love** in** that relationship. There is a specific ordering here that comes from the nature of marriage itself.
I don’t know about that “relationship” aspect, as I mentioned in another response. There is an order but I don’t know that such order is an “order of importance”. If the OP is literally asking “which comes first” as in a literal order of events. Then for many of us, that will be spouse then child but some couples have a child first and then marry so for them, child would be first in a literal order or events. When the CCC mentions order in regard to the sacrament of marriage, I see children listed along side, not in a different list of importance:

1601 "The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between
baptized persons has been raised by Christ the Lord to the dignity of a sacrament."84

and
  • Marriage introduces one into an ecclesial order, and creates rights and duties in the Church between the spouses and towards their children;
and

1641 "By reason of their state in life and of their order, [Christian spouses] have their own special gifts in the People of God."147 This grace proper to the sacrament of Matrimony is intended to perfect the couple’s love and to strengthen their indissoluble unity. By this grace they "help one another to attain holiness in their married life and in welcoming and educating their children."148

and

1652 "By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory."162

and

1660 The marriage covenant, by which a man and a woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator. By its very nature it is ordered to the good of the couple, as well as to the generation and education of children. Christ the Lord raised marriage between the baptized to the dignity of a sacrament (cf. CIC, can. 1055 § 1; cf. GS 48 § 1).

One thing fully missing in the CCC section on the sacrament of marriage is any mention of the importance of the spousal relationship over that of the child. I don’t see that. As far as I can tell, this is a man-made construct born of culture.
 
The spousal relationship is clearly more important.

First, it is sacramental, not merely natural. Only humans have marriage, every type of animal has children, and cares to them for some extent. But marriage is an institution that comes from God.

Second, a marriage suffers no defect from not having children (through no fault of the spouses). It is still equally Sacramental. Children, on the other hand, suffer greatly from lack of married parents.

Third, marriage is exclusive; one may have many children, but only one spouse.

Finally, marriage is permanent. One may separate from one’s children (it is expected when they are grown) but you are bound to your spouse until death.

God Bless
I disagree. The fact that a marriage can exist without children doesn’t make the spousal relationship more important. Protestants, Atheists, etc use this as an excuse for supporting same-sex marriage and other things that go against the Church. Also, as someone who regularly spends time with Catholic infertility groups, and as someone who has struggled greatly with infertility, Catholic marriages suffer an enormous amount as a result of being unable to conceive children. And that’s putting it mildly. Yes the marriage is still valid but likewise, a child born out of wedlock is still a valid child. A person may only have one spouse, at a time. But they may go on to have another spouse, sometimes more then one additional spouse. Just because it is one at a time, doesn’t imply that it’s relationship is more important. Also, spouses may separate from each other as well. This does not make their marriage invalid. It happens all the time. And even when a child leaves his mother and father, they are still parent and son/daughter. That never changes.
 
25% of families in the US are single mothers raising children alone (and 6% are single dads). I would hardly say that people don’t often abandon their children. In fact, I’d argue that lack of focus on the children is a significant reason that parents chose to leave their families and pursue a new relationship. And I believe this attitude that children come second plays a big role in that. It’s so uncommon to allow children to “contribute very substantially to the welfare of their parents” because we don’t even consider that they would be capable of doing this for us. Because we are too busy thinking we do this for them. We have placed them at a lower value and elevated ourselves. It is the culture of death that has effected us all, even Catholics. Both marriage and the children take extraordinary attention and both contribute significantly to each others welfare. The problem is that we place too much importance on the spouse and not enough on the children.

Marriage is a reflection of the Trinity precisely because God loved us so much that he gave his only Son. Love gives life. That’s why marriage gives life. If we say the spouse is objectively more important than the life he gives then it’s almost as if we say God is more important than Jesus…or that God is more important than love. This is impossible.
In all my years in family law I can’t recall one case where the cause of the divorce was lack of focus on the children, hence I disagree on that. I did see divorces because one parent was being abusive to the children, that yes but lack of focus not one.

Again I don’t think anyone means the children come second. Children are different than adults with very different needs and very different ways. Giving extraordinary attention to a child, as a parent, i can say is one of the worst things you can do to a child because one, the child is going to manipulate you; second, you are teaching the child that the world revolves around them; and third, creates little disrespectful tyrans. I would like to know specifically what do you mean by allowing children to contribute very significally to the parents welfare. If you can give actual situations better as the way I am reading your post feels like what you mean is some kind of democracy within the family which it can’t be.
 
Sorry I forgot to include the quote from the Catechism. Here it is.

The sacrament is the covenant between the husband and wife. The sacrament is ordered towards the begetting and raising of children, but the sacrament itself is the covenant between the spouses.
Yes, I agree that the sacrament is a covenant, not a relationship. Therefore, our discussions about relationships can not be assumed to be the same as our discussions about the actual sacrament.
 
In all my years in family law I can’t recall one cause where the cause of the divorce was lack of focus on the children, hence I disagree on that. I did see divorces because one parent was being abusive to the children, that yes but lack of focus not one.

Again I don’t think anyone means the children come second. Children are different than adults with very different needs and very different ways. Giving extraordinary attention to a child, as a parent, i can say is one of the worst things you can do to a child because one, the child is going to manipukate you; second, you are teaching the child that the world revolves around them; and third, creates little disrespectful tyrans. I would like to know specifically what do you mean by allowing children to contribute very significally to the parents welfare. If you can give actual situations better as the way I am reading your post feels like what you mean is some kind of democracy within the family which it can’t be.
I think bias plays a big role here. Not just bias as the person handling a divorce case but also the bias of the person pursuing the divorce. People love to blame it all on the kids. But in the case of a person who says they are divorcing b/c the wife puts the child first, we can turn that around and say the person is pursuing divorce because he failed to put his spouse and children in their proper order. He failed to give them the dignity and care that they deserved. See how that works? I completely disagree with this idea that parents put too much care and attention towards their kids. That is not happening. It’s the complete opposite. Parents are waaaay too selfish and THAT’S the reason divorce happens almost every single time. The idea that parents are too child centered is total myth. But I do realize that many people view it that way and therefore, present such a bias. Please provide any references from the Church that suggest there is danger in putting a child first. That idea comes from “the world”, the culture.

I bet if you asked the child why the parents were divorcing they would NOT say that it was because any parent put them first. Something to think about…
 
The best thing you can do for your children is to love your spouse and nurture that relationship. NOBODY here is advocating neglecting your children’s needs. But the spousal relationship has to come first. The analogy above of caring for the tree so that the fruit will flourish is spot on.

I can’t tell you how many couples I know where one or the other (sorry, but it was usually the wife), focused all the love and energy on the kids and then was shocked to find out their spouse had become a stranger, and a resentful one at that.
Yes, I’ve seen the same and you hear it all the time. So many of my classmates’ parents got divorced either when we were in our latter years of grade school or right after we graduated from high school. The typical story is usually this: A couple gets divorced after 25 or so years. One of the reasons is that the mother, father or both have put everything into their children and neglected each other and their marriage. Once the kids grow up and move out of the house either for college or after college, they realize that they don’t even know each other any more. They are forced to stare straight into a dysfunctional relationship, one in which the neglect of one spouse, caused further neglect of the other.

Something I didn’t think about when I wrote my initial post on this thread, is that at almost every single Catholic wedding I’ve ever been to (and as a musician I attend one almost every weekend during the wedding “season”) all the priests in their own words stress the importance of nurturing their marriage as a sacrament, placing each other first with a healthy, self-less love. Without that, the strength of the bond of marriage and family is weak. Something and someone will suffer. Often times they are the children. Now, children can also suffer when parents practice a self-ish love and care only about themselves and each other. But when the parents live out their sacrament with that unselfish love, placing God at the center of their sacramental marriage, and thus loving each other in that holy and sacred way, it just automatically spreads to the children should a couple be blessed with them. That format may sometimes look like that the parents are putting their children first because of this kind of unselfish, sacramental love, but when you see how these two people treat each other and their marriage, you see that it was because they put each other first in a healthy way that their children and entire family flourished.

Another poster put it much more eloquently and succinctly than I did, but I wanted to emphasize that his commentary was actually very similar to all of the priests I’ve heard at nuptial ceremonies. Many of these priests know how easy it is for marriages to fail in today’s world, so I often hear an almost pleading tone of how important it is for these couples to remember. I love attending these weddings because it is a constant reminder for me as well.
 
I really feel that anytime a person starts to put one relationship within their family, their domestic Church, above another they run the risk of harming their marriage and relationships within it. When I read from the Church, I see no placing of importance of one relationship over the other but perhaps I am missing it.

I found this helpful:

vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_19811122_familiaris-consortio_en.html

"Family Life as an Experience of Communion and Sharing
  1. The very experience of communion and sharing that should characterize the family’s daily life represents its first and fundamental contribution to society.
The relationships between the members of the family community are inspired and guided by the law of “free giving.” By respecting and fostering personal dignity in each and every one as the only basis for value, this free giving takes the form of heartfelt acceptance, encounter and dialogue, disinterested availability, generous service and deep solidarity.

Thus the fostering of authentic and mature communion between persons within the family is the first and irreplaceable school of social life, and example and stimulus for the broader community relationships marked by respect, justice, dialogue and love.

The family is thus, as the Synod Fathers recalled, the place of origin and the most effective means for humanizing and personalizing society: it makes an original contribution in depth to building up the world, by making possible a life that is properly speaking human, in particular by guarding and transmitting virtues and “values.” As the Second Vatican Council states, in the family “the various generations come together and help one another to grow wiser and to harmonize personal rights with the other requirements of social living.”(106)

Consequently, faced with a society that is running the risk of becoming more and more depersonalized and standardized and therefore inhuman and dehumanizing, with the negative results of many forms of escapism-such as alcoholism, drugs and even terrorism-the family possesses and continues still to release formidable energies capable of taking man out of his anonymity, keeping him conscious of his personal dignity, enriching him with deep humanity and actively placing him, in his uniqueness and unrepeatability, within the fabric of society."
 
I think bias plays a big role here. Not just bias as the person handling a divorce case but also the bias of the person pursuing the divorce. People love to blame it all on the kids. But in the case of a person who says they are divorcing b/c the wife puts the child first, we can turn that around and say the person is pursuing divorce because he failed to put his spouse and children in their proper order. He failed to give them the dignity and care that they deserved. See how that works? I completely disagree with this idea that parents put too much care and attention towards their kids. That is not happening. It’s the complete opposite. Parents are waaaay too selfish and THAT’S the reason divorce happens almost every single time. The idea that parents are too child centered is total myth. But I do realize that many people view it that way and therefore, present such a bias. Please provide any references from the Church that suggest there is danger in putting a child first. That idea comes from “the world”, the culture.

I bet if you asked the child why the parents were divorcing they would NOT say that it was because any parent put them first. Something to think about…
I’m not asking this to be offensive, but how old are you? Your perspective seems as though it’s coming from someone younger, who identifies more with being a child in the family than an adult who is responsible for preserving and strengthening a marriage while nurturing and guiding children.

No one is suggesting being selfish, or not taking care of children, or giving them the love and attention that they need and deserve. What we are saying is that parents cannot do that effectively if they are not properly tending to their own relationship first.

One of the most common causes of divorce is that a couple, or even just one spouse, will throw themselves completely into parenting and neglect their marital bond. Women tend to take all of their love, passion, and commitment and transfer it to their child from their husbands, and that isn’t right or fair to anyone, the child included. How many new empty-nesters end up looking at each other the day their last child leaves for college and realize that they have nothing to talk about, that they don’t know each other anymore? Far too many.

You keep posting links, church documents, statements made by Popes, etc. But none of what you have posted contradicts the notion that the spousal relationship comes first, and that by putting that relationship first you actually benefit your children tremendously.
 
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