Again, no one intended to say it is good to neglect children and only focus on your spouse but I guess I must leave it up to them to clarify for you if you still believe this is what they meant to imply.
I agree that no one intended to say that. I did not imply that anyone did.
As for my point about the fundamental ordering, you have missed the point. Yes, a childless couple has some sort of defect of the ideal of marriage, however, it is still a legitimate and valid marriage. Why is this true?Because while children are a very important aspect of the sacrament of matrimony, they are not the fundamental aspect of it.
Is it really true that children are not a fundamental aspect though? From the Catechism of the Catholic Church:
1653 The fruitfulness of conjugal love extends to the fruits of the moral, spiritual, and supernatural life that parents hand on to their children by education. Parents are the principal and first educators of their children.164 In this sense the fundamental task of marriage and family is to be at the service of life.165
I am not merely saying that since you can have married couples without children couples are more important. Because of this you can’t try to just turn it around by saying “but you also can have children without happily married couples”. The fact that sterile people are permitted to marry, and do indeed contract valid marriages, shows that one’s spouse is inherent to a marriage in a way that children aren’t.
Inherent, yes but I don’t see how this means that the relationship is fundamentally more important. You can also have children without any marriage at all. Marriage also isn’t inherent to children. This shows that one’s child is inherent to a parent in a way that spouses aren’t.
Yes, children are still unbelievably important to marriage, but in a different way. The relationship between the spouses is the marriage, the children are supposed to spring forth from that relationship and be a sign of the love** in** that relationship. There is a specific ordering here that comes from the nature of marriage itself.
I don’t know about that “relationship” aspect, as I mentioned in another response. There is an order but I don’t know that such order is an “order of importance”. If the OP is literally asking “which comes first” as in a literal order of events. Then for many of us, that will be spouse then child but some couples have a child first and then marry so for them, child would be first in a literal order or events. When the CCC mentions order in regard to the sacrament of marriage, I see children listed along side, not in a different list of importance:
1601 "The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between
baptized persons has been raised by Christ the Lord to the dignity of a sacrament."84
and
- Marriage introduces one into an ecclesial order, and creates rights and duties in the Church between the spouses and towards their children;
and
1641 "By reason of their state in life and of their order, [Christian spouses] have their own special gifts in the People of God."147 This grace proper to the sacrament of Matrimony is intended to perfect the couple’s love and to strengthen their indissoluble unity. By this grace they "help one another to attain holiness in their married life and in welcoming and educating their children."148
and
1652 "By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory."162
and
1660 The marriage covenant, by which a man and a woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator. By its very nature it is ordered to the good of the couple, as well as to the generation and education of children. Christ the Lord raised marriage between the baptized to the dignity of a sacrament (cf. CIC, can. 1055 § 1; cf. GS 48 § 1).
One thing fully missing in the CCC section on the sacrament of marriage is any mention of the importance of the spousal relationship over that of the child. I don’t see that. As far as I can tell, this is a man-made construct born of culture.