"Married" same-sex couple in RCIA

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Penny Plain:
Which sounds like an issue for the person, the person’s priest, and Almighty God, not for the OP, who has no actual knowledge of the state of this person’s soul and is reading a great deal into what could very well be an innocent situation.

What did Ann Landers say? MYOB?
If Ann Landers told me to knowingly allow someone to cause scandal in the Catholic Church, I would ignore her. She’s given other bad advice as well.

If the original poster doesn’t have all the facts, I don’t think it’s wrong for him to speak with the men involved. It’s not unusual to ask a married man about his wife.

God bless.
 
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ElizabethAnne:
If Ann Landers told me to knowingly allow someone to cause scandal in the Catholic Church, I would ignore her. She’s given other bad advice as well.

If the original poster doesn’t have all the facts, I don’t think it’s wrong for him to speak with the men involved. It’s not unusual to ask a married man about his wife.
Well, she’s stopped now.

Tell me again why the original poster has any actual responsibility to get “all the facts?”

Is the OP responsible for making sure that all the RICA candidates are suitable for entry into the Church? The answer is pretty clearly no.

Does the OP have information that should be brought to the attention of those who are responsible? Let’s see. The OP knows (or thinks he/she knows) that the men are roommates and somebody else saw them wearing rings on the ring finger of the left hand. That’s it.

The OP doesn’t know whether they’re homosexual. He/she clearly assumes that they are and that they’re sexually active, but he/she doesn’t know and doesn’t even really have any reasonable grounds to assume so. The scandal appears to be entirely in the OP’s mind.

We are not the Church police. It is not our job to ferret out homosexuals and other unorthodox types and fix their behavior. Their conduct in this case – to the extent that they’ve actually done anything wrong – is between them, their priest, and Almighty God.

Turn it around for a second. Assume they’ve done nothing wrong. Do you think that the actions some of you have suggested in this thread will (a) bring them closer to Christ’s church or (b) lead them to conclude that Christ’s church is a haven for obnoxious, interfering busybodies and maybe they should go someplace else?

Turn it back around. Assume they’re doing exactly what you think they’re doing. Better to (a) get them into the Church, where they can hear the Truth and, over time, come to a fuller understanding, or (b) drive them away?
 
I think the OP candidate has a tender conscience and is acting in good faith. He should be commended for caring as much as he does. He has said nothing that could be viewed as uncharitable. I think his approach is fair minded.
 
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fix:
I think the OP candidate has a tender conscience and is acting in good faith.
While true, I think the OP would be well-advised to let the leaders of the program and pastor handle the matter. Surely, the leaders and pastor will have talk individually with everyone in the program, right?
 
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Benedictus:
While true, I think the OP would be well-advised to let the leaders of the program and pastor handle the matter. Surely, the leaders and pastor will have talk individually with everyone in the program, right?
Seems fair to me.
 
Penny Plain:
Me, too.

Fix, we’re agreeing on something. Clearly one of us must be wrong, yes?
\

What makes you think I rarely agree with you, Penny?😛

I agree with you more often than you think.
 
How can this person make such a declaration if he is living in a situation which denies the teaching of the Church
One can believe what the church teaches, however that doesn’t mean that one does not fall into sin that is against church teaching.

Homosexuality a twisted thing of nature. Certainly not always a persons choice. I certainly would never go up to someone and make them feel uncomfortable about their sexual orientation.

It’s not like the church teachings is hidden, so that homosexuals need to be enlightened… Good Grief.

Yes, many homosexuals need GOD and want GOD in their lives, and I believe God will lead them home… somehow… someway… He is so GOOD. Amen, amen.
 
I still do not see how you:
  1. “Know” they are anything but what they claim to be.
  2. “Know” that the rings don’t represent something else that is entirely acceptable, healthy, and possibly spiritual.
It would seem to me that without knowing - for fact - the truth about these two items, we are only discussing assumptions.

Further, by taking these unverified assumption to anyone other than the persons concerned, you could be starting (false) rumors…

My advise would be to simply ask. 👍
I think anything else would be somewhat dishonest.
PEACE,
CS
 
Penny Plain:
Well, she’s stopped now.

Tell me again why the original poster has any actual responsibility to get “all the facts?”

Is the OP responsible for making sure that all the RICA candidates are suitable for entry into the Church? The answer is pretty clearly no.

Does the OP have information that should be brought to the attention of those who are responsible? Let’s see. The OP knows (or thinks he/she knows) that the men are roommates and somebody else saw them wearing rings on the ring finger of the left hand. That’s it.
I don’t have all the facts in this case, so I cannot say for sure. But I’m going to give the OP the benefit of the doubt that he has good reason to believe there are people in his RCIA class who are sinning publically and have no plans to stop. In fact, they do not acknowledge that they are sinning.
Penny Plain:
The OP doesn’t know whether they’re homosexual. He/she clearly assumes that they are and that they’re sexually active, but he/she doesn’t know and doesn’t even really have any reasonable grounds to assume so. The scandal appears to be entirely in the OP’s mind.
You have determined that the OP does not have reasonable grounds based on only a few posts. If I were in the OP’s situation, and it came to my attention that two men were living together and wearing matching wedding rings, I would find it hard to believe that they were living in a chaste relationship. The OP, one of the OP’s fellow parishioners, other posters and I seem to agree their may be a problem here without jumping to any conclusions.

That’s why I said the OP may want to simply speak with the gentlemen in question. It’s not gossip; it doesn’t need to be accusatory. Perhaps he will discover that there’s nothing going on and that will allow the OP to have no further concerns.
Penny Plain:
We are not the Church police. It is not our job to ferret out homosexuals and other unorthodox types and fix their behavior. Their conduct in this case – to the extent that they’ve actually done anything wrong – is between them, their priest, and Almighty God.

Turn it around for a second. Assume they’ve done nothing wrong. Do you think that the actions some of you have suggested in this thread will (a) bring them closer to Christ’s church or (b) lead them to conclude that Christ’s church is a haven for obnoxious, interfering busybodies and maybe they should go someplace else?
When did I ever suggest that we are “Church police”? We do not walk around investigating crimes.

As members of the Church though we are called to look out for our brothers and sisters and lead all to Christ through our example and actions. When we know (and the OP may not yet know for sure) that someone is doing something sinful, we are obligated to correct them. Of course factors such as our knowledge and relationship with the person should be considered.
Penny Plain:
Turn it back around. Assume they’re doing exactly what you think they’re doing. Better to (a) get them into the Church, where they can hear the Truth and, over time, come to a fuller understanding, or (b) drive them away?
Yes, I believe those who willfully sin need to hear the Truth. But if no one is willing to tell them the Truth because they are all minding their own business, then they will never hear it. If speaking the Truth in love to them drives them away, that is truly sad, but it is not a reason to stay silent.

We are not doing a service to anyone by allowing people to come into the Church and receive communion in a possible state of mortal sin! (Speaking generally. As mentioned earlier, I do not have enough information to speak about these two particular gentlemen.)
 
I (a guy) often attend mass with my best friend (no family) and we hug at the sign of peace. Now, neither of us are wearing wedding rings, but I can assure you that we are not in a state of public sin. Give them the benefit of the doubt. Often, if someone is brought inot the faith by a friend, they will enjoy attending Mass with that person.
 
Penny Plain:
Which sounds like an issue for the person, the person’s priest, and Almighty God, not for the OP, who has no actual knowledge of the state of this person’s soul and is reading a great deal into what could very well be an innocent situation.

What did Ann Landers say? MYOB?
Penny, why not read the whole post?

It clearly stated:

If these fellows do indeed claim to be “married” to each other, this is a very serious situation, …

Check the first word. That means there has to be some degree of certainty.

And as for checking with Ann Landers, she was Jewish, and is dead, and hardly constitutes an authority on Catholic responses to situations.

There is certainly no cause for a witch hunt, but there is a basis for concern. And if that concern is determined to be substantive, then the approach to the Parish Priest – where discretion can (it is to be expected) be assured, is indicated. And that is not just a Catholic’s business; it is a Catholic’s duty. Imagine, letting someone enter full communion in deception. That’s hardly anything like loving for anyone.

Blessings,

Gerry
 
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Jonah:
One can believe what the church teaches, however that doesn’t mean that one does not fall into sin that is against church teaching.
I’m not sure what that has to do with someone about to profess the Catholic Faith. Such a person must make a first confession, and if they withhold that sin – the practise, if present, not the inclination – then their first confession is a bad confession, which is a serious matter. If the concern has substance, this is a serious matter.
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Jonah:
Homosexuality a twisted thing of nature. Certainly not always a persons choice. I certainly would never go up to someone and make them feel uncomfortable about their sexual orientation.
Not sure it’s necessary to make anyone “uncomfortable”.
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Jonah:
It’s not like the church teachings is hidden, so that homosexuals need to be enlightened… Good Grief.
Well, if knowing the teaching were sufficient to eliminate the prospect of transgressing it, we’d all be impeccable.
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Jonah:
Yes, many homosexuals need GOD and want GOD in their lives, and I believe God will lead them home… somehow… someway… He is so GOOD. Amen, amen.
In the words of St. Augustine, without God, man cannot. Without man, God will not. That goes for leading all of us home.

Blessings,

Gerry
 
Gerry Hunter:
Penny, why not read the whole post?

It clearly stated:

If these fellows do indeed claim to be “married” to each other, this is a very serious situation, …

Check the first word. That means there has to be some degree of certainty.

And as for checking with Ann Landers, she was Jewish, and is dead, and hardly constitutes an authority on Catholic responses to situations.

There is certainly no cause for a witch hunt, but there is a basis for concern. And if that concern is determined to be substantive, then the approach to the Parish Priest – where discretion can (it is to be expected) be assured, is indicated. And that is not just a Catholic’s business; it is a Catholic’s duty. Imagine, letting someone enter full communion in deception. That’s hardly anything like loving for anyone.
If my Aunt Zola had wheels, she’d be a Dodge Viper. Does that mean I need to take her to Jiffy Lube every three months, just in case?

I agree that there may be a basis for concern on somebody’s part. I would think that person would be the parish priest, or maybe the RICA instructor. I do not think a fellow RICA-er is that person.

I do not think that person has any responsibility to investigate the state of the souls of his/her classmates, anymore than Elisabeth Anne is obligated to correct every single person that she knows to be sinning. And even Elisabeth Anne, who has a rather … uh … expansive view of her duty towards her fellow Catholics, doesn’t suggest that she is obligated to investigate the state of the souls of fellow Catholics.

As for your comments about Ann Landers, Moses was Jewish and is, I believe, quite dead. Does that mean we can ignore him as well? 😃
 
Penny Plain:
If my Aunt Zola had wheels, she’d be a Dodge Viper. Does that mean I need to take her to Jiffy Lube every three months, just in case?
Cute, snyde, and out of context, all at the same time. True craftsmanship.
Penny Plain:
I agree that there may be a basis for concern on somebody’s part. I would think that person would be the parish priest, or maybe the RICA instructor. I do not think a fellow RICA-er is that person.
Not your brother’s keeper, eh?
Penny Plain:
I do not think that person has any responsibility to investigate the state of the souls of his/her classmates, anymore than Elisabeth Anne is obligated to correct every single person that she knows to be sinning. And even Elisabeth Anne, who has a rather … uh … expansive view of her duty towards her fellow Catholics, doesn’t suggest that she is obligated to investigate the state of the souls of fellow Catholics.
I don’t have a responsibility to investigate when I hear a kid scream in the neighbourhood, either. But if the kid later shows up with a bruised face …
Penny Plain:
Penny Plain:
As for your comments about Ann Landers, Moses was Jewish and is, I believe, quite dead. Does that mean we can ignore him as well? 😃
WoW! You did it again!

By the way, what paper did he write for?

Blessings,

Gerry
 
then their first confession is a bad confession, which is a serious matter. If the concern has substance, this is a serious matter.
That is the power of assumption isn’t it.
Not sure it’s necessary to make anyone “uncomfortable”.
hu?
Well, if knowing the teaching were sufficient to eliminate the prospect of transgressing it, we’d all be impeccable.
Well that’s all one can do is teach and everything after that is up to the individual. That was the whole point, we are not impeccable nor will we ever be.

If we could some way empty the church of such undesirables, such as adulters, fornicators, drunks, drugies, homosexuals, pedophiles, self righteous… well wouldn’t we be a grand church of 2.
In the words of St. Augustine, without God, man cannot. Without man, God will not. That goes for leading all of us home.
Man can walk without God all his life, but God always walks with man all his life. (me)
 
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Jonah:
That is the power of assumption isn’t it.
No, it’s a conditional statement, as in if the three side of a triangle are equal, then the triangles are congruent.
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Jonah:
As I said, there’s no call to make anyone uncomfortable.
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Jonah:
Well that’s all one can do is teach and everything after that is up to the individual. That was the whole point, we are not impeccable nor will we ever be.
True. But there is still a difference between being a sinner, and professing that a sinful act is not a sin.
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Jonah:
If we could some way empty the church of such undesirables, such as adulters, fornicators, drunks, drugies, homosexuals, pedophiles, self righteous… well wouldn’t we be a grand church of 2.
It’s the difference between ill, and in critical condition. Sinners are ill. Deniers that sin is sin are in very critical condition. And unfortunately, that denial is a very contagious disease, as my many Anglican friends are finding out, in a very painful manner.
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Jonah:
Man can walk without God all his life, but God always walks with man all his life. (me)
Me too, and thank, well, God. However, his eternal nearness does not imply a person’s assured salvation, except perhaps to Calvinists.

Blessings,

Gerry
 
This is a sensitive issue! Hmmm. If you genuinely think your brothers here are seemingly doing mortal sin, and you think your words might have good effect for them, I’d bring it up to them, perhaps just one of them, or perhaps both, as seems appropriate to you, based on the circumstances.

I might have said leave it alone, but the wedding rings showing up suddenly seems a possible public statement. You perhaps have more info available to you than you mention. Perhaps ask, “What is the significance of these matched rings you wear?” (Are they matched rings?)

I would not at any point make reference to how it would possibly affect your experience of the Easter Vigil. If you can’t keep it out of your mind, it would perhaps be better not to mention the topic at all. I’m *not *saying you are not sincere…just that the last thing that would be helpful is if you came off that way with the two, and the spiritual benefit of the two is what matters.

The Church will be fine in the face of ribbons and sashes.
 
True. But there is still a difference between being a sinner, and professing that a sinful act is not a sin.
Well, see there you go assuming again. It has not been declared as fact that this person is indeed living in sin.

For all we know they could be roommates and perhaps have tendency towards homosexuality, but are not practicing. We don’t even know if they are homosexuals!
Me too, and thank, well, God. However, his eternal nearness does not imply a person’s assured salvation, except perhaps to Calvinists.
I want to be a Calvinist! According to the church, we are ALWAYS working towards salvation. I think that includes heterosexuals, I mean homosexuals…grrrr…everyone 🙂
Nola: Finally, from a somewhat selfish standpoint, I worry about them detracting from the baptism and confirmation ceremony
.

Please don’t worry about it so much. This ceremony is about you and your faith. There will be plenty of things to come that will try to shake your faith. Don’t give into it and if you ever fall into sin, remember we have a merciful and compassionate God. As for these men may God bless them and give them the grace they need for eternal life.
 
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Jonah:
Well, see there you go assuming again. It has not been declared as fact that this person is indeed living in sin.

For all we know they could be roommates and perhaps have tendency towards homosexuality, but are not practicing. We don’t even know if they are homosexuals!
Pardon my pique, but I am getting a bit tired of having my words twisted.

To make a conditional statement is not, repeat not, to express either an opinion or a conclusion. To go back to an earlier example: To state that if two triangles have three equal sides, then they are congruent, says nothing about any two particular triangles under examination. Until the results of an examination are in, no conclusion is possible, and if no examination takes place, no conclusion follows. But the assertion about congruity stands true on its own.

The categorization of conditional statements as either personal opinions or conclusions is a personal abuse (and logically flawed agrumentation), and I do wish it would cease.

Blessings,

Gerry
 
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