T
thewanderer
Guest
Micky, these quotes just prove my earlier point that argument from authority is the weaakest and that it is important to take what any individual person has to say with a grain of salt, no matter how holy they are. Some of these quotes are explicitly contradictory to official Church teaching and so are not to be taken as true.
from the CCC:
Next, keep in mind that St. Augustine lived a life of very messed up sexuality. I have been assured by others on this website that when one has lived a life of lust it is very hard if not impossible to ever get to a stage of removing this completely from your sexual activities, or even your thoughts relating to sexual activities. It is important to realize that St Augustine’s view of sexuality is tinted by his own personal experience where he was not able to seperate healthy loving sexual activity from being caught up in a lustful passion. This means that his teachings on this subject are to be understood in light of this.
I’m sure I could find more references to this if I took the time to. Suffice it to say, there are many issues with these quotes.
This implies that marriage has only one end, procreation, which explicitly contradicts the Church’s official teaching of the dual end in marriageI find it fascinating that so many Catholic attempt to support sodomy within the confines of the marital embrace. We have seen for almost two thousand years that no such teaching exsists. On the contrary, we have quotes from the fathers which are very strict. They would never have supported such a philosophy. And yet so many people are so quick to cling to one man’s (Jone) revisionist theology from the 1920’s!
We see quotes such as:
We Christians marry only to produce children" - Justin Martyr (c. 100–165) .
or
from the CCC:
vatican.va/archive/ENG0015/__P50.HTM1601 "The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life,** is by its nature ordered toward the good of the spouses** and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament
again, from the CCC:“If a man marries in order to have children, he ought not to have a sexual desire for his wife. He ought to produce children by a reverent, disciplined act of will.” - Clement of Alexandria
vatican.va/archive/ENG0015/__P86.HTM2362 "The acts in marriage by which the intimate and chaste union of the spouses takes place are noble and honorable; the truly human performance of these acts fosters the self-giving they signify and enriches the spouses in joy and gratitude."144 Sexuality is a source of joy and pleasure:
The Creator himself . . . established that in the [generative] function, spouses should experience pleasure and enjoyment of body and spirit. Therefore, the spouses do nothing evil in seeking this pleasure and enjoyment. They accept what the Creator has intended for them.
First, please note that even here he is admitting that the sexual organs will be stimulated, thus assuring us that pleasure is an intrinsic part of this act.and
In Eden, it would have been possible to beget offspring without foul lust. The sexual organs would have been stimulated into necessary activity by will-power alone, just as the will controls other organs. Then, without being goaded on by the allurement of passion, the husband could have relaxed upon his wife’s breasts with complete peace of mind and bodily tranquility, that part of his body not activated by tumultuous passion, but brought into service by the deliberate use of power when the need arose, the seed dispatched into the womb with no loss of his wife’s virginity. So, the two sexes could have come together for impregnation and conception by an act of will, rather than by lustful cravings" - Saint Augustine, 354 – 430 (City of God, Book 14, Chapter 26).
Next, keep in mind that St. Augustine lived a life of very messed up sexuality. I have been assured by others on this website that when one has lived a life of lust it is very hard if not impossible to ever get to a stage of removing this completely from your sexual activities, or even your thoughts relating to sexual activities. It is important to realize that St Augustine’s view of sexuality is tinted by his own personal experience where he was not able to seperate healthy loving sexual activity from being caught up in a lustful passion. This means that his teachings on this subject are to be understood in light of this.
Again, see my above quote. I could also give you this quote from the CCCor perhaps
“Do you imagine that we approve of any sexual intercourse except for the procreation of children? He who is too ardent a lover of his own wife is an adulterer.” (St Jerome)
vatican.va/archive/ENG0015/__P86.HTM2363 The spouses’ union achieves the twofold end of marriage: the good of the spouses themselves and the transmission of life. These two meanings or values of marriage cannot be separated without altering the couple’s spiritual life and compromising the goods of marriage and the future of the family.
The conjugal love of man and woman thus stands under the twofold obligation of fidelity and fecundity.
I’m sure I could find more references to this if I took the time to. Suffice it to say, there are many issues with these quotes.
As noted, there are serious problems with the above statements when taken at face value.Can you imagine the Holy Father’s horror if they would have read the revisionist theology of Jone, which seems to condone anal penetration (sodomy) within the confines of marriage?!? I am certain that he would have been deposed!
Lord have mercy!