So, I am basically only stating that there was a lot of rubbish going on, and we can’t be harsh on Luther for that obvious fact.
The sins of others does not hide the sins of others - or, to put it more plainly, you can’t forgive a sin because others sin.
People are harsh on Luther because he wrote harsh words. When you write harsh words, you will become the subject of criticism.
Point taken. I think I should try to see this in a less closed minded way. I just don’t see why Luther is getting all the heat, when he was far from being the first one to think like he did. I am sorry, but your link to the “defense” of SJC, is not backed up by Jews. I won’t accept a site that says they are not anti catholic by say, the Westboro Baptists.
That is an extreme example. It is with the presupposition that the authors of the website - one of which quotes all of Chrysostom’s writings - are antisemitic.
You also create a scenario and demand we fulfill it: unless something is backed by Jews, you will not read it nor accept it as fact. Why should it? I could quote Roman Catholics who I believe represent the Orthodox opinion well but are not necessarily backed up by the Orthodox Church. That doesn’t make their opinion right or wrong.
Furthermore, Judaism today has many factions and people of varying beliefs, as do most religions. So what “Jews” are to be expected to back up such beliefs? There are Jews who believe Islam to be a good religion and others to believe it to be antisemitic in nature - therefore pro-Muslims and anti-Muslims can find plenty of Jews to quote from (as Nadir Ahmed did in his debate with Sam Shamoun). I can also find Jews who believe the pope during WWII was a supporter of Jews, while others think he was antisemitic - again, finding people of a certain opinion to back yourself up proves nothing.
Making the bold declaration that you won’t accept an opinion based on a subjective condition is hardly open-minded.
You will simply say they are out of context. I will counter, when did the actions against the Jews in the papal states occur (you will no doubt, at this point, wash your hands of it and say it is not an eastern orthodox problem) but, then I ask, why has your church not said anything about or stopped it? Or even tried to?
You have essentially told me you can’t present any arguments. If you’re going to accuse Luther and Chrysostom of being equally antisemitic, show me how. Otherwise, you have nothing to present to us. Repeating an argument without demonstrating it is not a real argument.
How can the relevance be lost on you? Martin Luther would have certainly been aware of SJC’s writings. yes?
Actually, he
hated John Chrysostom, and most of the Greek Fathers. Other Reformers like John Calvin were more aware of the Eastern Church, but Martin Luther had mostly bad things to say about them. He had been an Augustinian monk, and as such he only knew really of Saint Augustine’s writings.
I will not presume to criticize too closely the writings of the Fathers, seeing they are received at the church, and have great applause, for then I should be held an apostate; but whoso reads Chrysostom, will find he digresses from the chief points, and proceeds to other matter, saying nothing, or very little, of what pertains to the business.[Martin Luther, *Table Talk, No. 525]
This doesn’t show Martin Luther taking to heart anything Saint John Chrysostom said. Again, if you can prove otherwise, quote the relevant material and present your argument, not shrugging off any point with, “Well you’ll do this, so I won’t respond!”
I can’t view this as anything more than tripe, unless I can see any reliable Jewish sources to agree to it.
Again, that’s creating a scenario and demanding we fulfill it. It’s similar to the common (but just as weak) Muslim argumentation that they won’t believe Christ is divine unless He says the exact words “I am God.”