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FCEGM
Guest
You are well off the mark here, judging higher things – indeed Divine Mystery – by lower things, the ordinary working of humanity, rather than the reverse. God is Holy, and anything else that is holy is such by a special relation to God making that holy. Thus creation is not holy, although it is good; it is made out of nothing and not out of the substance of God. Marriage is made holy by the Sacrament of Matrimony, otherwise it is very good and special. By Mary’s womb being physically touched by the Body of God the Son, there is a special relation of her womb to God far beyond the goodness of married love, which is intended by God for intimate love of spouses and the creation of new life.. . .Something else interesting is shown here, however. The idea of perpetual virginity, says Origen was because of the “wish to preserve the honor of Mary”. That is, the belief is that sex with her husband could somehow dishonour her. How could this be? Is it not more of a dishonour to not follow God, who said “the two will become one flesh” (eg Matthew 19:5)?
Or ignore God’s instructions, through Paul in 1 Corinthians 7:5 - “Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.”
Or was Joseph also sinless, in that he could withstand all temptation?
Clearly, God’s purpose in marriage is for sexual intercourse, and through that, for the people to become one. What is marriage without sex? . . .
To use the now holy womb which contained God Incarnate for another lower by very good purpose would be totally inappropriate, just as the use of the chalice at Mass for drinking one’s soda at lunch. Why? Because it would profane what is sacred and what has only a Divine use.
Now the plan for the Blessed Mother in marrying St. Joseph was holy and not just natural and therefore not just naturally good. The holiness of Mary’s body having this special relationship to God the Son was to be respected by her husband, as her vocation as not to become anyone’s wife and mother, but to become the Mother of God. Marriage is good and special; Christian marriage is sacred by the grace of Christ, but its purpose in being sacred is to elevate Marriage to the level of being able to sanctify the participants.
Mary was sanctified from conception in order to be a fitting dwelling place for God the Son Incarnate. Her special vocation thus precludes the good but lesser vocation of natural marriage and even the sanctified Christian marriage which is to provide the means of sanctifying the spouses. Mary, already sanctified, did not need this lesser means of sanctification, lesser, that is, in comparison with the graces of sanctification given her at her Conception and subsequent pregnancy. St. Joseph, however, was sanctified by the marriage to Mary, especially in sacrificing his personal needs in order to safeguard and support his Most Holy Wife. One does not profane (treat as ordinary) such holiness.