Mary, and Jesus’ Birth

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I think the issue is what the Council fathers understood by such expressions when they allegedly infallibly said what we must believe on the matter.
 
i am no prude; but talking about the “hymen” w/ regard to BVM?; not going there
 
Well the Early Church wasn’t squeamish about discussing such things when theology was at stake.
That is the very reason we are all teasing the issue out.
We are advised it is still a matter of infallibility, if not religious assent of mind and will, that we must believe Jesus’s birth was a miraculous spiritual caesearian, an intact biological sign of virginity and absence of birth pains.

The embarrassed official pronouncements of recent times attempt to side step this very clear ancient tradition by asserting that the theological teaching of “virginity during birth” does not commit to any particular biological explanations.

Some of us find that somewhat disingenuous - it is very clear what biological meaning tradition meant by that VDB phrase. If it does not mean something biological then the VDB phrase adds nothing at all to the common place teaching all Catholics accept that the Virgin knew no man ever.
 
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To my mind, it’s really disordered. That people should even be discussing it. What an insult to Our Lady.
 
wait a second. i’ve had 3 children delivered by c-section

it is major surgery

who’d’ve done that in ancient judea?

stop over-thinking this

Jesus was born in in the normal fashion; wow how is is that such a crisis of faith?
 
BC I would have to observe you seem to have little idea of what the main chance is here nor the positions of your interlocutors.
 
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You know guys, I suggest reading Jesus of Nazereth, the Infancy Narratives.

@Hope1960
 
You really mean the Infancy Gospel of James methinks 🙂
 
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The point is I want to know if Jesus was born via the birth canal in a miraculous manner or through Marys stomach like some people have said over the years.
The Chuch has not decided upon that detail. It was miraculous however:
“It was she who gave miraculous birth to Christ our Lord.”
Pope Pius XII, Encyclical Mystici Corporis, June 29, 1943, No. 110; Acta Apostolicae Sedis (AAS)35, 1943.
Fundamentals of Catholic Dogma, Ludwig Ott, p. 204:
Mary’s virginity includes virginitas mentis, that is, a constant virginal disposition, virginitas sensus, that is, freedom from inordinate motions of sexual desire, and virginitas corporis, that is, physical integrity. The Church doctrine refers primarily to Her bodily integrity.
Virginity from Catholic Encylopedia
The Catholic Faith teaches us that God miraculously preserved this bodily integrity, in the Blessed Virgin Mary, even during and after her childbirth (see Paul IV, “Cum quorundam”, 7 August, 1555). …

This perfect integrity of body, enhanced by a purpose of perpetual chastity, produces a special likeness to Christ, …
Vermeersch, A. (1912). Virginity. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/15458a.htm
 
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A “smiley face” does not make your statement any less rude. State your objection so that I may respond, or go away. Your choice.
 
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???
The only thing rude I can see here is your “go away” comment.
Gods peace be with you.
 
The Chuch has not decided upon that detail. It was miraculous however:
Do you find it strange that the Church allegedly teaches Jesus’s birth is a great miracle yet is unable to articulate what the miracle physically consists in…at all. Even the Eucharist, which strictly speaking is a miracle of faith rather than of the senses, is clearly articulated in that Jesus is bodily present and the bread transformed.

Could the mystery miracle of the Nativity simply be one of faith also … simply the mystety of the incarnation that one who is pure Spirit can take on human flesh…something anathema to the Jews.

That seems to be the third joyful mystery of the Rosary anyway.
Ive never thought of it in terms of intact body parts and passing through Marys side like Buddha.
Maybe I and others have been mistaken for many decades re the Rosary.
 
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Why wasnt it disordered for theogians and scholars of the past.
Is it so for modern writers of the scholarly articles I attached above.
Youve had your say…and others politely disagree and have stated why.

Why do you keep coming here to check on this topic that grieves you so?
 
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It seems that there are some people in this thread who don’t have a modern day scientific understanding of the hymen and it’s role (or lack there of, rather,) in determining virginity.
The issue is what the early Church Fathers would have said. Modern day science has nothing to do with it.
 
Do you find it strange that the Church allegedly teaches Jesus’s birth is a great miracle yet is unable to articulate what the miracle physically consists in…at all.
You’re confusing the doubts and understanding of some, to the articulation of the Church. I believe the Church has perfectly described the miracle.
 
At least you are more honest/realistic than others about what the ancients regarded the miracle to be.

However I believe you have gone off the rails if you are unable to discern that more recent Magisterial expressions, if any, are now trying to side step and pussy foot around that ancient articulation.

The ancient teaching of the miracle has become problematic and, unlike other teachings such as usury, slavery, geocentrism, grace in Protestant Churches…a satisfactory workaround hasnt been found yet.

For myself the workaround is clear. Like geocentrism the Church was blinded by the understandably limited horizons of its time. It is absurd to believe that an ancient eastern culturally determined biological symbol must at all costs be maintained as intact for Marys perpetual virginity to be maintained.
Like geocentrism the Church will one day have to declare it got it wrong.
Ancient Councils may well have declared on such matters but if it is a matter of biology rather than faith or morals it cannot expect infallibility to operate even if it mistakenly thought it did.

The Church does not pronounce infallibly on miracles of nature and private revelations when it “approves” them. You may believe them if you wish.
That is where I see this “mystery” of the Nativity going in time.
 
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If you do not find the statement “Don’t quit your day job” rude, I do not know what to tell you.
 
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