H
Hope1960
Guest
Sorry for the repeat post, I’m trying to delete the first one because it didn’t say whose post I was replying to and posted a second, so that I’d have who I was replying to but I can’t delete the first one.
St. Thomas states:So… that means He was born via the birth canal or miraculously appeared through Mary’s belly?
http://www.newadvent.org/summa/4028.htm#article2We must therefore say that all these things took place miraculously by Divine power. Whence Augustine says (Sup. Joan. Tract. 121): “To the substance of a body in which was the Godhead closed doors were no obstacle. For truly He had power to enter in by doors not open, in Whose Birth His Mother’s virginity remained inviolate.”
They’ve already been provided.OK, you cannot provide any recent Magisterial support for your rather strong views.
St. Thomas states:
Summa Theologiae > Third Part > Question 28 The virginity of the Mother of God >
Article 2. Whether Christ’s Mother was a virgin in His birth? > Reply to Objection 3
I think we can dismiss that as Thomas speaking about a matter of biology, not a matter of faith. He is equating virginity with the physical “result” (or lack thereof) of giving birth.We must therefore say that all these things took place miraculously by Divine power. Whence Augustine says (Sup. Joan. Tract. 121): “To the substance of a body in which was the Godhead closed doors were no obstacle. For truly He had power to enter in by doors not open, in Whose Birth His Mother’s virginity remained inviolate.”
This is one of those times when we can honestly say that he’s trying to uphold a man’s view of things rather than uphold a spiritual truth.
He is upholding the value of “ever Virgin.” Absolutely. No disagreement here whatsoever.
I disagree, however, on the definition of the word “virginity.” It should not be taken too far to deny that the birth itself actually happened, but instead was replaced by a miracle.
Context. Context. Context.They’ve already been provided.
Lumen Gentium 57 Chapter VIII, states that physical integrity was preserved:
…This union is manifest also at the birth of Our Lord, who did not diminish His mother’s virginal integrity but sanctified it,(10*) …
It can’t get any clearer than that.
.So, just to be clear,FrDavid, Jesus was born by traveling down Our Lady’s birth canal, and out her vagina like every other baby, right?
I thought you would be interested in what St. Augustine thought however. The miraculous nature of the birth is a teaching of the ordinary magisterium to give assent to, but the details are not part of that. I am not going to speculate.If you’re trying to say Jesus was born by a “spiritual cesarean” I disagree and believe Fr David and the others who say Jesus was born like every other baby.
Because (if we say that) then Christ did not experience human life—He used magic tricks to make us think He experienced a human life. Exactly this question: was Christ true man? was settled long ago in the earliest Christological debates. If He did not experience a human birth, then He would not be “truly man” by the simple logic that human beings are not born that way.It would be a farce? That seems a little strong. Why would a miraculous birth make it a “farce”?
And I am going to disagree that the biology of the question is not a “teaching of the ordinary magisterium.” NOT the biology questions.I thought you would be interested in what St. Augustine thought however. The miraculous nature of the birth is a teaching of the ordinary magisterium to give assent to, but the details are not part of that. I am not going to speculate.
There are plenty of examples of times when Christ did do things that normal humans cannot do. Of course I’d never doubt that.I guess that makes sense, but then I know Ven. Bishop Fulton Sheen said that Jesus could not get leprosy from the lepers, but humans can get leprosy from the lepers. Would he be wrong, or is that a different kind of thing. Like when Jesus was attacked by the crowd but they couldn’t lay hands on him… That wasn’t a thing normal men can do.
I’m not sure I see how giving birth to a child in in the usual way is “contrary to the dignity” of Mary, or how having been born in the usual way was contrary to the dignity of Our Lord. Is childbirth undignified? I don’t think I would dare say that to my wife. I certainly wouldn’t have said it to my mother.his would be contrary to the dignity of Our Lady, contrary to justice (she who has no sin being subjected to the pangs of childbirth), contrary to the dignity of Our Lord, and contrary to the Traditions of the Church.