J
Jordan_Francis
Guest
I came across this in reading Scott Hahn’s Hail Holy Queen. I always accepted the Church’s interpretation that Mary is the Ark of the New Covenant, but I never supposed that this interpretation has implicit scriptural support. This is useful in other debates on these forums because showing that St. Luke thought of Mary as the Ark of the New Covenant has strong implications for the understanding of her as sinless.
The title “Ark of the New Covenant” is not explicitly given in scripture. However, it is strongly alluded to in Luke’s birth narrative:
If you turn to Mary’s visit to Elizabeth you can see some astonishing parallels between Mary and the Ark of the Covenant in the OT. Hahn writes that:
Luke’s account of the visitation begins: “Mary arose and went” (1:39)
2. - Mary and David both proceed to the hill country of Judah
3. David acknowledges his unworthiness with the words **“How can the ark of the Lord come to me?” **(2 Sam. 6:9)
The title “Ark of the New Covenant” is not explicitly given in scripture. However, it is strongly alluded to in Luke’s birth narrative:
If you turn to Mary’s visit to Elizabeth you can see some astonishing parallels between Mary and the Ark of the Covenant in the OT. Hahn writes that:
1. The story in 2 Samuel begins as “David arose and went” (6:2)“Luke’s language seems to echo the account, in 2 Samuel, of David’s travels as he brought the Ark to Jerusalem” (64)
Luke’s account of the visitation begins: “Mary arose and went” (1:39)
2. - Mary and David both proceed to the hill country of Judah
3. David acknowledges his unworthiness with the words **“How can the ark of the Lord come to me?” **(2 Sam. 6:9)
- Elizabeth says the same thing verbatim to Mary "Why is it granted that the Mother of my Lord should come to me?"
- John the Baptist leaps in the womb of his mother
- Mary remains in the hill country for 3 months