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St. Louis de Montfort what?!?This sort of thing is mis-understood, just in the same way St. Louis Grignion de Montfort is misunderstood in his flowery language describing Mary.
(look below)
St. Louis de Montfort what?!?This sort of thing is mis-understood, just in the same way St. Louis Grignion de Montfort is misunderstood in his flowery language describing Mary.
It is largely taken from Genesis 3:15.Mary has more power than all of Hell? How can anyone justify a statement like that?
EA_Man:Iāve heard this rationale before. Itās no more convincing now than then.
When you ask family or friend to pray for you, do you say āUnto your protection I fly where I fear nothing, not even the anger of Jesus who will be appeased by one petition from thee.ā
Iāll bet you donāt.
But hereās where the rubber really meets the road - please could you tell me how the prayer above is devotion rather than worship?
Mary has more power than all of Hell? How can anyone justify a statement like that?
Thanks
Whatās so difficult about this statement? Any Christian has more power than all of Hell. We have Jesus! Mary especially so.ā¦Mary has more power than all of Hell? How can anyone justify a statement like that?..
To me this prayer is very devotional. We have to remember that Mary is all about Jesus. Nothing she does is for herself. Even if someone would start in your words worship her alone she would not go for it, you see She can only see her son Our Lord. And Jesus knows this and he loves her for it, so this is why he will hear her prayers for us, just as he would hear any saints prayers for us. It is just that Our Lady is the most reconizible and there for more prayed to. I say pray as in the one most people will ask for help. You see we all need help, I feel like it is a great sin that one thinks that they can do everything on their own. It is prideful to think that you donāt need the intercesion of the saints for your pleas for forgiveness.But hereās where the rubber really meets the road - please could you tell me how the prayer above is devotion rather than worship?
Again this is your own pridefulness in thinking that you can see in my heart and those others who do ask for help, and just assume that we are putting someone before Our Lord.Mary has more power than all of Hell? How can anyone justify a statement like that?
sara888 said:Eman
You are twisting and distorting here, who ever claimed Mary has more power than Hell, ?
Sara
No Monica, Iām not assuming anything about YOU.To me this prayer is very devotional. We have to remember that Mary is all about Jesus. Nothing she does is for herself. Even if someone would start in your words worship her alone she would not go for it, you see She can only see her son Our Lord. And Jesus knows this and he loves her for it, so this is why he will hear her prayers for us, just as he would hear any saints prayers for us. It is just that Our Lady is the most reconizible and there for more prayed to. I say pray as in the one most people will ask for help. You see we all need help, I feel like it is a great sin that one thinks that they can do everything on their own. It is prideful to think that you donāt need the intercesion of the saints for your pleas for forgiveness.
Again this is your own pridefulness in thinking that you can see in my heart and those others who do ask for help, and just assume that we are putting someone before Our Lord.
I really hope that you can try to understand were we are coming from. And I will be praying for you.
Well, if that is the case. Mary is part of the spirital body of Christ, so that being said donāt you think that No one or thing in hell can have more power than her, I mean since she is part of Christ.No Monica, Iām not assuming anything about YOU.
The question I have is with the words of the prayer: How does anyone claim that Mary has more power than all of hell? Where is the Scriptural evidence for such a claim?
Peace
This is an interesting claim that I cannot let go unanswered.Whatās so difficult about this statement? Any Christian has more power than all of Hell. We have Jesus! Mary especially so.
Jesus Christ holds the Keys to Death and Hades.EMAN
**Its not a distortion, I thought you claimed I made that statement in my first post or reply to you. That is what I meant by you are distorting my postās. So no I did not originally claim that statement, but I 100 percent agree with it. **
In your bible who hold the keys to Hell.?
God or his appointed apostle Peter.??
Just curious.
Sara
ā¦or following up on Joeās point; that any Christian is more powerful than all hell together?..
Romans 8:31-39 said:What then shall we say to this? If God is for us, who can be against us? He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him? Who will bring a charge against Godās chosen ones? It is God who acquits us. Who will condemn? It is Christ (Jesus) who died, rather, was raised, who also is at the right hand of God, who indeed intercedes for us. What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? As it is written: āFor your sake we are being slain all the day; we are looked upon as sheep to be slaughtered.ā No, in all these things we conquer overwhelmingly through him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, 10 nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.
I see no Scriptural warrant for this claim.Well, if that is the case. Mary is part of the spirital body of Christ, so that being said donāt you think that No one or thing in hell can have more power than her, I mean since she is part of Christ.
My apologies, Iāll try to be more couteous.On a personal note, as we do not know each other, I would consider it a great courtesy if you would not use a diminitive form of my name. Thank you.
I do see a lack of charity. Saraās post that you responded to did not indicate that she was giving Mary preeminence over Jesus, but you responded as if she had. To then dodge out of that by pointing to the word āifā is disingenuousāam I to believe that you were merely reminding her of the bloody obvious, just out of the blue, and independent of her post?How am I putting words into someoneās mouth?
I prefaced my remark with an āIFā.
That indicates a conditional construction.
It is entirely possible, even probable that Sara is not in the place that I described.
I did not make the statement that Sara was giving Mary preeminence over Jesus, I said āIFā.
Now you may think that that lacks clarity, but it does not lack in charity; as does a broadbrush categorization of āProtestant thinkingā.
Peace
All great verses, but none of them support the contention that Mary has power over hell. Only Christ has conquered hell. I see no evidence that Christ has conferred this authority on anyone else.. EMAN
.Greater is He that is in you than he that is in the world. 1John 4:4
Luke 10:19
Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.
In a race, all the runners run, but only one gets the prize? Run in such a way as to get the prize.
Sara
So either Iām thinking like a Protestant or Iām thinking like a Catholic?I do see a lack of charity. Saraās post that you responded to did not indicate that she was giving Mary preeminence over Jesus, but you responded as if she had. To then dodge out of that by pointing to the word āifā is disingenuousāam I to believe that you were merely reminding her of the bloody obvious, just out of the blue, and independent of her post?
As for my ābroadbrush categorizationā: hey, I used to be a Protestant, and so I am simply giving you the results of my observations. And yes, in my experience there is a tendency to see many theological matters from an āeither/orā mindset. If you want to argue that, start another thread and Iād be happy to expand on my observations. Since I am hardly the first Catholic to note this tendency, Iām wondering on what basis you are dismissing this as a ābroadbrushā categorization.