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pprimeau1976
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Before and not after…got it. Mea Maxima CulpaYes. The Protoevaglium of James dates to 100-130.
(By the way, “AD” comes before the year, not after.)
Before and not after…got it. Mea Maxima CulpaYes. The Protoevaglium of James dates to 100-130.
(By the way, “AD” comes before the year, not after.)
Yes, these Solomon-like pronouncements from Superpope YAQUBOS down to us mere mortals make me realize my unworthiness. Thus he is on my ignore list lest I turn into a pillar of salt by looking.I guess my question to you is how do you know what God wants us to know? Do you hold the position that the church has no authority to make such a teaching because it is not written? Even the Gospel of John states that there were so many things that Jesus said and did that was not written down. Should we then just abandon these beliefs then? If so, the Trinity would be in jeopardy as well.
What, then, is the purpose of the statement about Mary’s virginity “until” Jesus was born? Scripture does not state that she was a virgin for life, but rather indicates “until” Jesus was born. What is the purpose of this?This is covered in other threads, as well as the CA site itself. I’ll take the easy way and quote Bishop Challoner from the mid-18th century: …to denote by the word until, only what is done, without any regard to the future…
No man had the right to use her body for himself, this is why Joseph hesitated to take Mary as his wife, not because he thought she had sinned.
QUOTE]
Della,
Thanks for your explanation. I must say, I agree with everything except the above statement. Consider the following from Matthew 1:19: Upon learning that Mary was pregnant, “her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.”
Such a statement clearly connotes that Mary was a virgin, and that Joseph, unaware of her conception via the Holy Spirit, did not know how she could be pregnant, except by another man. He was “unwilling to expose her to public disgrace” because, though suspecting that she had been unfaithful, he cared for her and didn’t want to see her shamed. This doesn’t have anything to do with the fact that he felt he had no right to her sexually.
In Christ,
Chris
Did you read the full quote?What, then, is the purpose of the statement about Mary’s virginity “until” Jesus was born? Scripture does not state that she was a virgin for life, but rather indicates “until” Jesus was born. What is the purpose of this?
1.) If you were engaged and someone/something appeared to you and said you were going to have a child what would you say? Ok, I am getting married…I will have sex with my husband and ta da. However, Mary was suprised…this was due to the fact that her and Joseph were planning on a celibate marriage.How, though, does one explain the following: Matthew 1:24-25 (NSRV): “When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.” “Marital relations” usually refers to sexual intercourse, and “until” umplies that such relations did eventually occur after Jesus was born. Perhaps “virginity” in reference to Mary concerns more her purity of spirit than the presence of a hymen?
I agree. It is interesting to learn about the culture and customs such as what words mean and the betrothal customs.I don’t see where is the importance of such a topic. Please, can you tell me what will this add to our life with the Lord?
“Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.
Set your mind on the things above, not on the things that are on earth.” ( Colossians 3:1-2 )
Yes, I understand the use of the word until as described. However, are we to understand that “until she had borne a son” only needs to specify until Jesus was born, since it is obvious that she would remain a virgin after He was born? In other words, the phrase “until she had borne a son” assumes that it is obvious that she would remain a virgin afterwards? Just as in your examples it was obvious that after the specified “until time”, the statements still applied.Did you read the full quote?
Because it’s true. If someone finds it repulsive it says more about them than the teaching itself.What I don’t get is why Catholicism is so interested in this.
Della,
Thanks for your explanation. I must say, I agree with everything except the above statement. Consider the following from Matthew 1:19: Upon learning that Mary was pregnant, “her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.”
Such a statement clearly connotes that Mary was a virgin, and that Joseph, unaware of her conception via the Holy Spirit, did not know how she could be pregnant, except by another man. He was “unwilling to expose her to public disgrace” because, though suspecting that she had been unfaithful, he cared for her and didn’t want to see her shamed. This doesn’t have anything to do with the fact that he felt he had no right to her sexually.
In Christ,
Hi Chris!Chris
So just because it is true, we have to reflect on it?Because it’s true. If someone finds it repulsive it says more about them than the teaching itself.
The purpose is to clearly state that Joseph had no part in the procreation of Jesus.Hello,
What, then, is the purpose of the statement about Mary’s virginity “until” Jesus was born? Scripture does not state that she was a virgin for life, but rather indicates “until” Jesus was born. What is the purpose of this?
Greg
Both of us are clearly speculating about what Joseph knew and didn’t know concerning Mary’s pregnancy.Actually, this verse says nothing about what Joseph knew nor his attitude towards her…He knew she had not had relations with another man, but he wasn’t sure what to make of the situation…
If it pertains to the divinity or our faith in Christ, then yes, we do have to reflect upon it. All Marian dogmas are ultimately about Christ. In the case of perpetual virginity, there is Mary as the Ark of the New Covenant which is Jesus. Also, it defends Jesus as the true davidic king from fuzzy thinking like, since Jesus died maybe one of his brothers is the actual king.So just because it is true, we have to reflect on it?
If we did enough research, we might also learn that Mary went to the bathroom occasionally. If that turns out to be true, do you think that it should be remembered at every Mass simply because it is true, and that anyone who is repulsed by hearing of it has a problem?
Would you like it if your mother’s sexual behavior were thoroughly examined and proclaimed daily around the world for thousands of years? If not, why would we think Jesus likes it? Should we not leave his mother as much dignity and privacy as we would wish for our own? How does our harping on this issue differ from gossip?
Maybe you’re right that it says more about me that I am repulsed than about the teaching itself. Maybe it says that I think there is such a thing as “too much information” and that there is such a thing as decency.
Alan
Yes, I agree and understand. That’s why I also realize that it cannot be interpreted to imply that Mary was not a perpetual virgin.The purpose is to clearly state that Joseph had no part in the procreation of Jesus.
That’s just it: whether or not Mary ever had sex in no way increases or decreases my faith in Christ as Savior and Redeemer.If it pertains to the divinity or our faith in Christ, then yes, we do have to reflect upon it…In the case of perpetual virginity, there is Mary as the Ark of the New Covenant which is Jesus. Also, it defends Jesus as the true davidic king from fuzzy thinking like, since Jesus died maybe one of his brothers is the actual king.
====Yes, these Solomon-like pronouncements from Superpope YAQUBOS down to us mere mortals make me realize my unworthiness. Thus he is on my ignore list lest I turn into a pillar of salt by looking.
Scott