Apophasis,
Although you are accurately describing Jesus return and His restoration of His earthly kingdom (if some disagree, that’s not necessarily germain to the arguement), you are neglecting that Jesus told Pilate, “My kingdom is not of this world”.
I have already addressed this statement by Christ about His kingdom: post
# 59. As for the context, the earthly, Messianic Kingdom foretold by the ancient, Hebrew prophets, promised according to unconditional, divine covenant, and for which Jesus was born into this world, IS THE CONTEXT of the
kingship and
kingdom of the Messiah. It is totally germane to the argument.
The Messianic kingdom and His ascent to David’s throne in Jerusalem was
postponed because of the national rejection of their King by Israel. Meanwhile, He has bodily ascended back to Heaven, not to reign as “King of Heaven” (Scripture reveals no such thing), but, according to the Scriptures, to function as the believer’s High Priest and Advocate before the Father (Heb. 7:25; 1 Jn. 2:1).
During this time interval between His bodily ascension back to Heaven, and His future, bodily descent back to this earth, He is building His Church (not a Kingdom, Matt. 16:18; Eph. 2:20-22). And this Church is made up of all
true believers since Pentecost, called out from individual Jews and Gentiles, corporately called “
the body of Christ,” the “
Church.” The Church is not “spiritual” Israel, but a completely, separate, divine program that was not revealed in the O.T. (Rom. 16:25; Col. 3).
He told numerous parables of a king that had to travel to a distant land to receive his crown. He was foretelling His own Coronation!!! Jesus reigns in his heavenly kingdom.
Can you show me these “numerous” parables and how you perceive them to be talking about
Heaven? Can you show me where Scripture describes His “Coronation” as “
King of Heaven?”
The point of all this, NW, is if Jesus is not presently reigning as “
King of Heaven” (which He is not), then obviously Mary cannot be presently reigning as “
Queen of Heaven” (which she is not). The Kingdom and Kingship of the Son of David are future, earthly and literal. And of all the prophecies that describe this literal, earthly, reign of the Son of David, none speak of a “
Queen Mother” at His side (nor does any N.T. Scripture place Mary in such an exalted position in Heaven). A true Christian faith is based soley on
revelation, not the desires or maternal needs expressed by men’s
imaginations, put into doctrine.
At Christ’s bodily return to this present earth, He does not “
restore” His earthly kingdom, but for the first time establishes the Davidic Kingdom which is rightfully His according to birth (Lk. 1:32-33). At His second advent He does not destroy this present earth, but sets up His Messianic Kingdom, headquartered in Jerusalem, for 1000 years (Rev. 20:1-6; Zech. 14; Ps. 2).
Again, nowhere in Scripture does it ever present the scenario that the eternal Son took on humanity in order that He might become “King of Heaven,” and take back a human mother to reign with Him there. As I said before, this story may make for good Greco/Roman mythology, but not good Christianity as revealed in God’s written Word.
The Church failed to understand much of God’s Word, and the full, divine purpose of the Son’s incarnation, when it adopted Amillennialism and Replacement Theology.