Mary, Queen of Heaven?

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As for traditions mentioned in the Bible, there is no way to know what they are - it is perfectly possible that they were made into parts of the NT. Unless Catholics are:
a) in a position to know know otherwise
b) able to show how they know that they know otherwise
  • they are expressing a doctrinal position without being able to say how they know both that they are right & that those who disagree are wrong. People cannot say “belief X is in Tradition”, unless they know what the belief is, & whether it is in tradition or not. And to say all that, they have to know those things, otherwise they are not talking with knowledge at all, but saying what means nothing. Otherwise, anything at all can be said to be in Tradition: Highland Dancing, cooking rabbits, computer science.
So far, I haven’t seen a reason why we cannot say that Jesus taught the Apostles how to build aeroplanes. There is no evidence for it - but there is none for a number of theological ideas, which are believed nonetheless. This is back-to-front, as well as unorthodox, because it implies that infallibility can after all create truths, instead of being a response to them. But that would corrupt the faith. It makes the faith subject to the bright ideas current at the time, instead of being a witness to a determinate, explicit faith. It becomes a nose of wax, as stable as the tides of the sea.
This is well stated. And I would say this logic is very well suited for the doctrinal “tradition” of Mary’s present postion of “Queen of Heaven.” It simply has no Biblical basis - no Apostolic support - no divine revelation whatsoever.
 
This is well stated. And I would say this logic is very well suited for the doctrinal “tradition” of Mary’s present postion of “Queen of Heaven.” It simply has no Biblical basis - no Apostolic support - no divine revelation whatsoever.
No biblical basis? Interesting. Do you guys get **anything **out of the Old Testament? Anything at all?
 
Any view looks inane, if it’s not fairly treated.
Even fairly treated, SS is a rubbish theology which results in anarchy.
SS includes a denial that that any other source of teaching is of the same authority or finality…which is why…the Reformers included, are subject to correction by God Who speaks through the words of Scripture.
If God’s speaking clearly enough through the words of Scripture to correct the “Reformers”, why didn’t the “Reformers” listen the first time? :rolleyes:
That is why there are subordinate standards for faith…
No…there are “subordinate standards” because Scripture is not clear and needs outside explaination.
But useful as they are, they are neither equal to Scripture, nor can they supplement it,
If it adds nothing, why are these things on your bookshelf?
nor be equal in honour to it, because they are not inspired…
Yes, the Bible and the Bible alone is the holy, inspired, inerrant word of God. That’s what the Church teaches, so that’s what I believe. How you get from there to “reject the Apostles’ teachings” I’ll never know…:rolleyes:
What is not in Scripture, or at least derivable from it “by good and necessary consequence”, can therefore not be taught as doctrine…
Couple of questions:
  1. Who determines what is a “good and necessary consequence”?
  2. Who determines what is a legitimate derivation and what is not?
  3. What if we disagree?
  4. Did you make this doctrine of “good and necessary consequence” up?
So the Fathers…cannot be heeded when they teach a doctrine which obscures the Gospel in any way…
I agree - just make sure you know what the Gospel is before you claim they have “obscured” it.
  • so their sacramental teaching is not acceptable when (say) they witness to more than two sacraments… the Lord’s Supper and Baptism - because these two alone are clearly taught…
Yeah…there’s nothing about marriagein the Scriptures…:rolleyes:

Are you for real, or are you pulling our collective chains?
…children may lawfully receive baptism. Everything is a revealed Scripture truth, except the conclusion - and as its premises are revealed, so is it.
Go tell it to James White. Let me know how that goes for you. 😃
The same is not true of the Assumption or the Perpetual Virginity - there are pointers to both in Scripture, but nothing more certain.
How you can believe that infant baptism is clearer in Scripture than the Assumption I’ll never know, but you’re definitely drifting far from your self-proclaimed “derivable doctrines” doctrine…
So Calvinists don’t accept either.
Calvinists are heretics on many levels, so it’s not surprising that they reject these Biblical truths.
They respect Mary, but they don’t hold doctrines which could…be completely haywire.
I have never met a Protestant who gives Mary her due. The Trinity could be “completely haywire” and modalism correct – doesn’t stop you from making the Trinity a dogmatic issue, though, does it?
The Assumption is not in Scripture
False.
How do we know what we are to believe ? Scripture contains it.
Irony – where is this stated in Scripture?:rolleyes:
And the Holy Spirit…confirms the authority of the Scriptural witness…
Claiming the Spirit is leading you is easy. Believing the Spirit is leading you is only slightly more difficult (just ask the Mormons). Actually having the Spirit lead accurately is much more of a challenge.
…no way to know…Unless Catholics are:
a) in a position to know know otherwise
b) able to show how they know that they know otherwise
How about the Bible’s Table of Contents…:rolleyes:
…without being able to say how they know both that they are right & that those who disagree are wrong.
Not quite. Go pick up Ott’s Development of Catholic Dogma.
…anything at all can be said to be in Tradition: Highland Dancing, cooking rabbits, computer science.
Yup – you could even try claiming Sola Scriptura is in Tradition. You’d be wrong, though. :rolleyes:
There is no evidence for it - but there is none for a number of theological ideas, which are believed nonetheless.
You’re shooting yourself in the foot with this argument, so you know.
This is back-to-front, as well as unorthodox, because it implies that infallibility can after all create truths…It becomes a nose of wax, as stable as the tides of the sea.
Poetic, but completely divorced from the Catholic teaching. Straw man? You bet! 👍
Some uncertainties (over Baptism, say) are compatible with Protestant faith; others, are not.
Who says what’s compatible and what isn’t?
 
If you lift up Mary as “Queen of Heaven” (apart from any Divine Revelation), and the Man Christ Jesus is not actually “reigning” as “King of Heaven” (which He is not), then you’ve inadvertently set her in a higher position than He.Nevertheless, the woman isn’t the one caught up to Heaven. The male child she gave birth to is.
Excuse me? Where exactly does the Bible or Catholic theology say that Jesus is not the KIng of Heaven? Catholics certainly don’t think so. The last Sunday of the liturgical calender is the Feast of Christ the King.
 
Excuse me? Where exactly does the Bible or Catholic theology say that Jesus is not the KIng of Heaven? Catholics certainly don’t think so. The last Sunday of the liturgical calender is the Feast of Christ the King.
Yes, Catholic theology and liturgy refer to Jesus as “King of Heaven.” And it is true, the Bible does not say He is not “King of Heaven.” But then why would it? It was written BEFORE men began to call Him that.

The real question is, where DOES the Bible call Him “King of Heaven?” Where does the Bible call Mary “Queen of Heaven?”

Where does the Bible say that God the Son, already Lord of Heaven and earth, took on humanity for the purpose of bringing back to Heaven with Him a human mother that they, together, might reign as “King” and “Queen” of Heaven?
 
Yes, Catholic theology and liturgy refer to Jesus as “King of Heaven.” And it is true, the Bible does not say He is not “King of Heaven.” But then why would it? It was written BEFORE men began to call Him that.

The real question is, where DOES the Bible call Him “King of Heaven?” Where does the Bible call Mary “Queen of Heaven?”

Where does the Bible say that God the Son, already Lord of Heaven and earth, took on humanity for the purpose of bringing back to Heaven with Him a human mother that they, together, might reign as “King” and “Queen” of Heaven?
Where in the Bible does it say to use scripture alone??? Where does it say to ONLY use the written word of God??? Also, according to scripture what is the pillar and foundation of Truth???

Thanks.
 
Where does the Bible call Mary “Queen of Heaven?”
Rev 12:1.

Read Is. 9:7 to see that Christ is a Davidic King. Mary’s His mom, therefore Mary is the Queen Mother (giberah).

If this weren’t the case, why would Elizabeth care one fig about Mary’s visit (Lk 1:43)?

God Bless,
RyanL
 
Yes, Catholic theology and liturgy refer to Jesus as “King of Heaven.” And it is true, the Bible does not say He is not “King of Heaven.” But then why would it? It was written BEFORE men began to call Him that.
You mean he *isn’t *the King of Heaven?

So what is he King of? Is he even King now?
 
*** Then he said, "Jesus, remember me when you come into your kingdom*.

"**He replied to him, "Amen, I say to you, today you will be with me in Paradise."
 
Rev 12:1.
See my posts #s 60, 69, 74, 75
Read Is. 9:7 to see that Christ is a Davidic King. Mary’s His mom, therefore Mary is the Queen Mother (giberah).
The key phrase in Is. 9:7 is “the throne of David.” This is an earthly throne, not Heavenly. Jesus, sharing His Heavenly Father’s throne, still anticipates His return to this earth to sit on His father David’s throne (see Rev. 3:21) to rule the nations with a “rod of iron.” This will fulfill the prophecy in Psalm 2:Ps 2:6-10 “But as for Me, I have installed My King Upon Zion, My holy mountain.” I will surely tell of the decree of the LORD: He said to Me, 'You are My Son, Today I have begotten You. 'Ask of Me, and I will surely give the nations as Your inheritance, And the {very} ends of the earth as Your possession. 'You shall break them with a rod of iron, You shall shatter them like earthenware."God the Son is, and always was, Lord of the Universe, but the incarnate Son, the Man Christ Jesus, is yet to sit on “His father David’s throne” (Lk. 1:32-22) in Jerusalem, to rule over Israel and the Gentile nations. This is not happening now in Heaven, but will occur at His second advent. It’s the reason He’s coming back:Rev 19:11-16 "And I saw heaven opened, and behold, a white horse, and He who sat on it {is} called Faithful and True, and in righteousness He judges and wages war. His eyes {are} a flame of fire, and on His head {are} many diadems; and He has a name written {on Him} which no one knows except Himself. {He is} clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white {and} clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS."This will fulfill what was written by the Hebrew prophet Zehcariah:Zech. 14:8-9 “And in that day living waters will flow out of Jerusalem, half of them toward the eastern sea and the other half toward the western sea; it will be in summer as well as in winter. And the LORD will be king over all the earth; in that day the LORD will be {the only} one, and His name {the only} one.”

Zech. 14:16 "Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the LORD of hosts, and to celebrate the Feast of Booths.David’s Kingdom is an earthly Kingdom, not Heavenly. The Scriptures say absolutely nothing about Mary reigning as Queen now in Heaven, nor do they say anything about her reigning with Jesus when He descends to this earth to ascend His father David’s throne in Jerusalem to rule the nations with a rod of iron. No Biblical prophet ever speaks of a “giberah” in the Messianic Kingdom.
 
You mean he *isn’t *the King of Heaven?

So what is he King of? Is he even King now?
He is not reigning as “King” now. He’s sharing His Heavenly Father’s throne and functioning as the believer’s High Priest and Advocate. But He will return and reign as King on David’s earthly throne in Jerusalem and rule over Israel and all the nations. See my post above.

David was anointed King by Samuel, but did not sit on the throne in Jerusalem until many, many days later. So it is with His Son, rightful Heir of the Messianic, Davidic Kingdom.
 
*** Then he said, "Jesus, remember me when you come into your kingdom***.

He replied to him, "Amen, I say to you, today you will be with me in Paradise.”
The thief said one thing, Jesus replied with another. “Paradise” is not the Davidic Kingdom in which Jesus will reign as King of kings and Lord of lords on His throne, in the city of David, Jerusalem.
 
Apophasis,

Although you are accurately describing Jesus return and His restoration of His earthly kingdom (if some disagree, that’s not necessarily germain to the arguement), you are neglecting that Jesus told Pilate, “My kingdom is not of this world”. He told numerous parables of a king that had to travel to a distant land to receive his crown. He was foretelling His own Coronation!!! Jesus reigns in his heavenly kingdom.

What you are describing is when Jesus comes down, bringing his heavenly kingdom with Him to unite with the earthly kingdom.

He is both present and future King at the same time.

Hence, His mother would be…
 
He is not reigning as “King” now. He’s sharing His Heavenly Father’s throne and functioning as the believer’s High Priest and Advocate.
Okay. That means that Nathanael was wrong.

And Jesus was a usurper and liar for accepting the title of King from Nathanael and the Jerusalem crowds even before he returned to heaven.
 
God the Son is, and always was, Lord of the Universe, but the incarnate Son, the Man Christ Jesus, is yet to sit on “His father David’s throne” (Lk. 1:32-22) in Jerusalem, to rule over Israel and the Gentile nations…Jesus, sharing His Heavenly Father’s throne…
Couple of quick questions, so I know where you stand.
  1. How many Christs are there - one or two?
  2. Do you believe in the hypostatic union?
  3. Is Jesus the man fully God?
  4. Is God the Son fully God?
  5. Is God the Son fully Jesus?
  6. How many Gods are there?
  7. What implication does circumincession have on your “throne” idea?
You should be able to simply quote and answer yes/no; hopefully this doesn’t take too much time. I don’t want to accuse you of something you don’t believe, so I just want to make sure I’m reading you correctly.

Thanks in advance.

God Bless,
RyanL
 
Apophasis,

Although you are accurately describing Jesus return and His restoration of His earthly kingdom (if some disagree, that’s not necessarily germain to the arguement), you are neglecting that Jesus told Pilate, “My kingdom is not of this world”.
I have already addressed this statement by Christ about His kingdom: post # 59. As for the context, the earthly, Messianic Kingdom foretold by the ancient, Hebrew prophets, promised according to unconditional, divine covenant, and for which Jesus was born into this world, IS THE CONTEXT of the kingship and kingdom of the Messiah. It is totally germane to the argument.

The Messianic kingdom and His ascent to David’s throne in Jerusalem was postponed because of the national rejection of their King by Israel. Meanwhile, He has bodily ascended back to Heaven, not to reign as “King of Heaven” (Scripture reveals no such thing), but, according to the Scriptures, to function as the believer’s High Priest and Advocate before the Father (Heb. 7:25; 1 Jn. 2:1).

During this time interval between His bodily ascension back to Heaven, and His future, bodily descent back to this earth, He is building His Church (not a Kingdom, Matt. 16:18; Eph. 2:20-22). And this Church is made up of all true believers since Pentecost, called out from individual Jews and Gentiles, corporately called “the body of Christ,” the “Church.” The Church is not “spiritual” Israel, but a completely, separate, divine program that was not revealed in the O.T. (Rom. 16:25; Col. 3).
He told numerous parables of a king that had to travel to a distant land to receive his crown. He was foretelling His own Coronation!!! Jesus reigns in his heavenly kingdom.
Can you show me these “numerous” parables and how you perceive them to be talking about Heaven? Can you show me where Scripture describes His “Coronation” as “King of Heaven?”

The point of all this, NW, is if Jesus is not presently reigning as “King of Heaven” (which He is not), then obviously Mary cannot be presently reigning as “Queen of Heaven” (which she is not). The Kingdom and Kingship of the Son of David are future, earthly and literal. And of all the prophecies that describe this literal, earthly, reign of the Son of David, none speak of a “Queen Mother” at His side (nor does any N.T. Scripture place Mary in such an exalted position in Heaven). A true Christian faith is based soley on revelation, not the desires or maternal needs expressed by men’s imaginations, put into doctrine.

At Christ’s bodily return to this present earth, He does not “restore” His earthly kingdom, but for the first time establishes the Davidic Kingdom which is rightfully His according to birth (Lk. 1:32-33). At His second advent He does not destroy this present earth, but sets up His Messianic Kingdom, headquartered in Jerusalem, for 1000 years (Rev. 20:1-6; Zech. 14; Ps. 2).

Again, nowhere in Scripture does it ever present the scenario that the eternal Son took on humanity in order that He might become “King of Heaven,” and take back a human mother to reign with Him there. As I said before, this story may make for good Greco/Roman mythology, but not good Christianity as revealed in God’s written Word.

The Church failed to understand much of God’s Word, and the full, divine purpose of the Son’s incarnation, when it adopted Amillennialism and Replacement Theology.
 
Couple of quick questions, so I know where you stand.
  1. How many Christs are there - one or two?
One
  1. Do you believe in the hypostatic union?
Most certainly. One Person but not the “blending” of the two natures. He is fully God and fully man. A true hypostatic union.
  1. Is Jesus the man fully God?
Absolutely
  1. Is God the Son fully God?
Absolutely
  1. Is God the Son fully Jesus?
I have no idea what you mean by this. If you’re asking, did the Son take on full humanity, then yes. And at His birth He was named Jesus.
  1. How many Gods are there?
One
  1. What implication does circumincession have on your “throne” idea?
I don’t know what “circumincession” is.
 
Apophasis,

The book I read that describes these kingdoms parables is hard for me to get at in my present state. Bear with me til tomorrow, if you don’t mind.

Thanks!
 
Apophasis,

The book I read that describes these kingdoms parables is hard for me to get at in my present state. Bear with me til tomorrow, if you don’t mind.

Thanks!
No problem, but all the parables are right there in the Gospel accounts. If Christ actually teaches in them that the Kingdom he inherits from His father David is heavenly, then it should say just that in those numerous parables. Why would you need another book?
 
No problem, but all the parables are right there in the Gospel accounts. If Christ actually teaches in them that the Kingdom he inherits from His father David is heavenly, then it should say just that in those numerous parables. Why would you need another book?
I never said that the parable say, “that the kingdom he inherits from his father David is heavenly”. I said that the king must travel to a distant land to receive his crown. This is a parable for Jesus going to heaven to receive his crown.
 
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