Very interesting article. Truly sad the Episcopal and Anglican communities are divided. I wonder how many more from those communities will eventually “jump” ship to join the RCC? I am all for unity as Our Lord wished.
From the Anglican Ordinarite proclamation by Pope Benedict XVI:YES!
I foresee an Anglican-Rite in the universal church down the road as more of our Anglican brothers and sisters come home to the Holy Mother Church. I hope, and sincerely pray, that is the case.
I was aware of that. I was referring to a fully equal Anglican rite in the sense that the Eastern tradition is a fully equal rite with the Latin Rite. Rather than having the Anglican Rite under the Latin one. Hopefully that makes sense…From the Anglican Ordinarite proclamation by Pope Benedict XVI:
QUOTE
III. Without excluding liturgical celebrations according to the Roman Rite, the Ordinariate has the faculty to celebrate the Holy Eucharist and the other Sacraments, the Liturgy of the Hours and other liturgical celebrations according to the liturgical books proper to the Anglican tradition, which have been approved by the Holy See, so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift nourishing the faith of the members of the Ordinariate and as a treasure to be shared.
END QUOTE
This is the Anglican-Use Rite from Our Lady of the Atonement, the founding parish for the Anglican-Use liturgy in the U.S.:
atonementonline.com/orderofmass/Rite1.html:
I thought that’s what the Ordinariate accomplished. Wrong?I was aware of that. I was referring to a fully equal Anglican rite in the sense that the Eastern tradition is a fully equal rite with the Latin Rite. Rather than having the Anglican Rite under the Latin one. Hopefully that makes sense…
Cheers,
No, that is not what the Ordinariate is for.I thought that’s what the Ordinariate accomplished. Wrong?
Now I see the distinction. I didn’t realize the full import of the question. Thanks!No, that is not what the Ordinariate is for.
The Anglican use is a version of the Latin Rite, and the ordinariate is a special adjunct structure of the Latin rite church. The ordinariate is not a Sui Iuris church.
Spiking the ball, Little One? You wouldn’t like a similar response when people leave the Catholic Church for another denomination, please extend your seperated brethren the same courtesy.:extrahappy::extrahappy::extrahappy:
WOOT!!!
:extrahappy::extrahappy::extrahappy:
Welcome home guys.
Votes etc happen according to the Anglican jursidictions Canons. In this case I believe the parish had to take 3 votes at annual meetings.How does it work when an entire church converts? I am sure they vote on it, does the Catholic Bishop of that Diocese come out and talk to the parishoners? How are the people of the congregation catechized and taught Catholic distinctives of doctrine and praxis? I am curious.![]()
This is great . . . as far as it goes. Yet, I know of quite a few Continuing Anglican parishes which want to enter the Ordinariate, but there has been no announcement about any parish of a Continuing Anglican Parish being on the verge of admittance into the Catholic Church once the U.S. Ordinariate is established. Also, in the U.K. no parishes of the Continuing Anglican Churches there have been allowed into the Ordinariate. The silence toward them seems deafening. . .I live in Maryland and am very happy to hear this. I hope more Episcopal parishes follow.
Hmmm. . . . . I never thought of it that way. . . . . .Spiking the ball, Little One? You wouldn’t like a similar response when people leave the Catholic Church for another denomination, please extend your seperated brethren the same courtesy.
Bishop,This is great . . . as far as it goes. Yet, I know of quite a few Continuing Anglican parishes which want to enter the Ordinariate, but there has been no announcement about any parish of a Continuing Anglican Parish being on the verge of admittance into the Catholic Church once the U.S. Ordinariate is established. Also, in the U.K. no parishes of the Continuing Anglican Churches there have been allowed into the Ordinariate. The silence toward them seems deafening. . .
This begs the question: Are the Ordinariates to be only to be for parishes and clergy of a “mainstream” Anglican Church of the Anglican Communion / “the Lambeth Communion” as some are calling it these days - in full communion with the Archbishop of Canterbury? Or will the Continuing Anglican Churches be allowed in?
I understand this has been a matter of some discussion; but after all, it was a petition of one of the Continuing Anglican Churches - the Traditional Anglican Communion under + Hepworth - which started the ball rolling, leading to Anglicanorum Coetibus. It would be ironic if they - who started this process - might be “frozen out” of the Ordinariate which resulted from their petitions. Theologically, the Continuing Anglicans are far more theologically and socially conservative than Episcopalians, and would be theologically on the “right wing” of the Catholic Church, but that should not be a consideration.
Blessings,
Irl
Thanks for your reply and blessings to you!This is great . . . as far as it goes. Yet, I know of quite a few Continuing Anglican parishes which want to enter the Ordinariate, but there has been no announcement about any parish of a Continuing Anglican Parish being on the verge of admittance into the Catholic Church once the U.S. Ordinariate is established. Also, in the U.K. no parishes of the Continuing Anglican Churches there have been allowed into the Ordinariate. The silence toward them seems deafening. . .
This begs the question: Are the Ordinariates to be only to be for parishes and clergy of a “mainstream” Anglican Church of the Anglican Communion / “the Lambeth Communion” as some are calling it these days - in full communion with the Archbishop of Canterbury? Or will the Continuing Anglican Churches be allowed in?
I understand this has been a matter of some discussion; but after all, it was a petition of one of the Continuing Anglican Churches - the Traditional Anglican Communion under + Hepworth - which started the ball rolling, leading to Anglicanorum Coetibus. It would be ironic if they - who started this process - might be “frozen out” of the Ordinariate which resulted from their petitions. Theologically, the Continuing Anglicans are far more theologically and socially conservative than Episcopalians, and would be theologically on the “right wing” of the Catholic Church, but that should not be a consideration.
Blessings,
Irl