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How many Masses may a R.C. priest say in one weekend.
Three, but the Bishop may allow the priest to say more if necessary. In my parish, we have seven Masses on the weekend (we are a large parish), and until we got a third in-residence priest, one of the other two was saying 4 Masses if they could not find a substitute.How many Masses may a R.C. priest say in one weekend.
Can. 202 §1. In law, a day is understood as a period consisting of 24 continuous hours and begins at midnight unless other provision is expressly made;The one question I have is does that extend from Saturdays into Sundays?
I’m gonna have to say a big no good. After 4p.m on Saturdays it is considered the Sabbath until 11:59p.m. that following Sunday. So, technically it is all “one day” meaning that only 3 Masses throughout that weekend.The one question I have is does that extend from Saturdays into Sundays?
For example, a priest does one Mass on Saturday night. Then he does three on Sunday. Good or no good?
Canon 202 specifies the enumeration of the day. It is a 24 hour day from midnight to midnight. So, your interpretation is not consistent with the law.I’m gonna have to say a big no good. After 4p.m on Saturdays it is considered the Sabbath until 11:59p.m. that following Sunday. So, technically it is all “one day” meaning that only 3 Masses throughout that weekend.
The Latin may have something different. (There was a clause in the twice-a-day communion I wasn’t aware of.) I think we need Fr. David to clarify.Can.* 905 §1. A priest is not permitted to celebrate the Eucharist more than once a day except in cases where the law permits him to celebrate or concelebrate more than once on the same day.
§2. If there is a shortage of priests, the local ordinary can allow priests to celebrate twice a day for a just cause, or if pastoral necessity requires it, even three times on Sundays and holy days of obligation.
Canon 202 talks about the timeline of what a Day is, not what a Liturgical day is or when the Sabbath starts.Canon 202 specifies the enumeration of the day. It is a 24 hour day from midnight to midnight. So, your interpretation is not consistent with the law.
Of what part of the canon are you unsure?The Latin may have something different. (There was a clause in the twice-a-day communion I wasn’t aware of.) I think we need Fr. David to clarify.
Can. 905 — § 1. Exceptis casibus in quibus ad normam iuris licitum est pluries eadem die Eucharistiam celebrare aut concelebrare, non licet sacerdoti plus semel in die celebrare.
§ 2. Si sacerdotum penuria habeatur, concedere potest loci Ordinarius ut sacerdotes, iusta de causa,
in die, immo, necessitate pastorali id postulante, etiam
*Bis *means “twice”, *ter * means “three times”.in diebus dominicis et festis de praecepto, celebrent.
Yes, the obligation to attend Mass on Sundays and Holy Days is satisfied either on the day or the evening before. I am not disputing that in the least.Canon 202 talks about the timeline of what a Day is, not what a Liturgical day is or when the Sabbath starts.
Canon 1248 §1 The obligation of assisting at Mass **is satisfied wherever Mass is celebrated in **a catholic rite either on a holy-day itself or **on the evening of the previous day. **
By definition, evening in Jewish law was a couple of hours before sundown, which the Church has come to recognize as 4 P.M.
Tee, I’ll take your word for it.Of what part of the canon are you unsure?
*Bis *means “twice”, *ter * means “three times”.
tee
Example from 2012, with the permission from the bishop for shortage of priests:How many Masses may a R.C. priest say in one weekend.
The anticipated thing throws me off. So does a Saturday evening Mass count towards a priests Sunday allotment?Example from 2012, with the permission from the bishop for shortage of priests:
Both the liturgical day and calendar day are midnight to midnight. Saturday is anticipated on Friday evening, and Sunday is anticipated on Saturday evening.
- Saturday, December 8, 2012 - Immaculate Conception – 3 times
- Sunday, December 9, 2012 - Advent Second Week – 3 times
Apparently not. But, in any case, it looks like it’s a bishop’s call to allow more than 2 Masses per Friday, Saturday, or Sunday. Or any other day of the week, for that matter.The anticipated thing throws me off. So does a Saturday evening Mass count towards a priests Sunday allotment?
There is no such thing as an “anticipated” Mass. That’s an antiquated term that applied under the 1917 Code of Canon Law. People will sometimes still use it, but it’s a misleading and entirely inaccurate term. The Saturday evening Mass does not “anticipate” Sunday—it is Sunday. See the letter from Bl John Paul II called Dies Domini. He puts the term “anticipated” firmly to rest. He specifically says that it is not the anticipated (pre-festive) Mass of Sunday, but it is the Mass of Sunday because Sunday has already begun. Given that he was the one who promulgated the 1983 Code, he was in the best position of anyone to clarify what he meant.The anticipated thing throws me off. So does a Saturday evening Mass count towards a priests Sunday allotment?
I do remember reading something from Rome about this…I remember it, but I cannot provide a specific reference.Apparently not. But, in any case, it looks like it’s a bishop’s call to allow more than 2 Masses per Friday, Saturday, or Sunday. Or any other day of the week, for that matter.
Should I take it from your handle that you’re a priest?There is no such thing as an “anticipated” Mass. That’s an antiquated term that applied under the 1917 Code of Canon Law. People will sometimes still use it, but it’s a misleading and entirely inaccurate term. The Saturday evening Mass does not “anticipate” Sunday—it is Sunday. See the letter from Bl John Paul II called Dies Domini. He puts the term “anticipated” firmly to rest. He specifically says that it is not the anticipated (pre-festive) Mass of Sunday, but it is the Mass of Sunday because Sunday has already begun. Given that he was the one who promulgated the 1983 Code, he was in the best position of anyone to clarify what he meant.