R
Rau
Guest
The component of Conte’s blog that may raise eyebrows just a touch is this:Ok so I should disregard this. Would the Catechism answer my question as to marital relations and what is or isn’t sexual sin. This guy says too two people that are married and in the unitive act there, well is no masturbation allowed. Orgasm or not.
All such acts remain intrinsically evil and always gravely immoral, regardless of whether these acts occur in marriage or out of marriage, regardless of whether these acts occur before, during, or after an act of natural marital relations, and regardless of whether or not sexual climax occurs.
An act of masturbation proceeding to orgasm, as one of a set of sexual acts, including coitus, remans an act of masturbation and in my view is wrong and called as such by the Church. A similar act that proceeds, but fails to reach orgasm (not for want of trying…), or which was just a standalone act of “pleasuring”, would also seem to be masturbation. So in fact, I don’t have much objection to the above Conte quote.
But then Conte goes way further, saying:
A sexual act is any deliberate use of the genital sexual faculty. The sin of masturbation includes a person stimulating himself or herself, or a person similarly stimulating another person. Although the Catechism states the usual purpose (intended end) of this sin, the purpose is in the first font, and the definition of every intrinsically evil act, in its inherent moral meaning, is in the second font. So even if a person were to use masturbation for another purpose, such as to obtain a sample for medical testing, or such as to prepare for natural marital relations, the act remains intrinsically evil and always gravely immoral. Intrinsically evil acts are always defined, in their essential moral nature, by their moral object, not by their purpose.
The above is where Conte seems to lose a grip on reality (no pun intended). Sexual intercourse is itself a caressing of the sexual organs. Conte regards every pleasurable touch (presumably with the exception of penis in/touching vagina) as the sexual act of “masturbation”.
Masturbation as a final act in its own right - be that to orgasm, or as a pleasurable act not in the context of sexual relations - is certainly open to moral question - and that is what I understand Church teaching to condemn. But Conte wishes to put the further position that every sexual caress, or touch, or stroke - even in the setting of acts prior to coitus - is masturbation and thus wrong. That makes no sense to me.