I’m curious. What constitues a Sin against the Spirit? Is that renouncing God like the Blashemy project? Or is that refusing to accept that God can help you? I’m curious because I think that some people probably do something along those lines then when they realize their mistake they fall into despair and think God won’t forgive them so they stop trying and some even end their lives over it. Perhaps I’m wrong. Any ideas?
Peace be with you
gmcbroom
New American Bible commentary:
22 [31] Blasphemy against the Spirit: the sin of attributing to Satan () what is the work of the Spirit of God ().
From the Haydock Commentary which contains several notes on this:
Ver. 31.
The blasphemy[2]* against the Spirit,* or against the Spirit and the Holy Ghost. St. Augustine takes notice, that this is one of the most difficult places in the Scriptures. According to the common exposition, here is not meant a sin committed by speaking against the third person of the blessed Trinity, the Holy Ghost, but that sin by which the obstinate Jews wilfully opposed Christ, and attributed those miracles to Beelzebub, which he performed by the Spirit of God, of which they could not be ignorant, but by a wilful blindness. (Witham)
— The sin here spoken of is that blasphemy, by which the Pharisees attributed the miracles of Christ, wrought by the Spirit of God, to
Beelzebub, the prince of devils. Now this kind of sin is usually accompanied with so much obstinacy, and such wilful opposing the Spirit of God, and the known truth, that men who are guilty of it are seldom or ever converted; and therefore are never forgiven, because they will not repent. Otherwise there is no sin which God cannot, or will not forgive to such as sincerely repent, and have recourse to the keys of the Church. (Challoner)
—
Therefore I say: this
therefore is not referred to what immediately precedes, but to what is said in verse 24. (Maldonatus)
— Whosoever he be, says St. Augustine, that believeth not man’s sins to be remitted in the Church of God, and therefore despiseth the bounteous mercies of God, in so mighty a work, if he continue in his obstinate mind till death, he is guilty of sin against the Holy Ghost. (Enchir. lxxxiii. ep. 50. in fine.)
Footnote:
[2] Ver. 31. Spiritus blasphemia,
e de tou pneumatos blasphemia. St. Augustine (serm. lxxi. de verbis Evang. Matt. chap. v. p. 388. tom. v.) says of this place: Forte in omnibus Scripturis Sanctis, nulla major quæstio, nulla difficilior. And again, (chap. xii. page. 394) he give this interpretation: ipsa ergo impœnitentia, est Spiritus blasphemia. See also St. Jerome on this place. St. Chrysostom’s exposition is more easy, when he thinks the sense is, that such a sin shall
scarcely be forgiven. uper part e amartia asuggnostos dm. ma. p. 274.