G
Gorgias
Guest
That’s because scholars have rejected that argument for many years now. It falls on deaf ears because only mute debaters still make that claim…Greek scholars tell me that if Matthew wanted to convey the message that Jesus would build His church upon Peter, the man, He wouldn’t have used the word Petra. This narrow point falls on deft ears.
Actually… no. Look at the difference in the contexts of the two chapters. Peter is given ‘the keys’ in the context of the Church in general; the apostles are given ‘keys’ in the context of making decisions about juridical matters (i.e., in the case of a person has lost fellowship with the Church).But Peter surely was given a set of keys to spiritual authority and able to bind and lose, no doubt! all of them were! two chapter later.
And yet, after His resurrection, Jesus again entrusts this ‘satan’ to feed His sheep. Your argument doesn’t hold up, here. Humans aren’t perfect, without a doubt. Yet, what Christ has instituted, He sees through to completion. Peter’s stumbles do not nullify Christ’s institution.Four verses later, Jesus rebukes Peter, calling him Satan
“New revelation”? Can you substantiate that claim, please?They say that Jesus gave Peter an office of Bishop over the entire world to which he could, by decree, and in the office of Vicar, prophesy new revelation when he sits on his St. Peter’s chair.
That is your personal interpretation of this Scripture. Yet… is any prophecy of Scripture a matter of personal interpretation?The Petra Jesus spoke of